*Nga Kope Ririva Tutuu Vai*	-		*A Te Taanga*
*Pu Mahore*	1	*- 13*	*A Hau Maka O Hiva*
*Poko Uri*	2	*- 26*	**A Hau Maka I [Sic!] Hiva**
*Te Manavai*	3	*- 39*	*A Hau Maka O Hiva*
*Te Kioe Uri*	4	*- 52*
*Te Piringa Aniva*	5	*- 65*
*Te Pei*	6	*- 78*
*Te Pou*	7	*- 91*
*Hua Reva*	8	*- 104*
*Akahanga*	9	*- 117*
*Hatinga Te Kohe*	10	*- 130*
*Roto Iri Are*	11	*- 143*
*Tama He Ika Kino He Ihu Roroa*	12	*- 156*	-
*One Tea*	13	*- 169*	*A Hau Maka O Hiva*
*Hanga Takaure*	14	*- 182*
*Poike*	15	*- 195*
*Pua Katiki*	16	*- 208*
*Maunga Teatea*	17	*- 221*
*Mahatua*	18	*- 234*
*Taharoa*	19	*- 247*
*Hanga Hoonu*	20	*- 260*
*Rangi Meamea*	21	*- 273*
*Peke Tau O Hiti*	22	*- 286*
*Maunga Hau Epa*	23	*- 299*
*Oromanga*	24	*- 312*
*Hanga Moria One*	25	*- 325*
*Papa O Pea*	26	*- 338*
*Ahu Akapu*	27	*- 351*
*Te Pito O Te Kainga*	28	*- 364*

I have blackmarked Te Kioe Uri because his colour should be dark (uri).

"The rat (kiore or kio'e - Rattus concolor or Mus maori), NA 1:31) was the dark Polynesian rat (in recent times it has been replaced by the gray Norwegian rat) which was valued as a source of meat, whereas the lizard (moko), as a symbolic being, belonged to the sphere of art and religion." (The Eighth Island, p.146)

My assumed 13 days for Te Kioe Uri 4 ought to be (21 - 4) * 13 = 221 days earlier than those of Rangi Meamea 21.

29 Ko Te Rano A Raraku

Rangi Meamea 21

JUNE 30 (SIRIUS)

ALKES (*165)

FOMALHAUT (*347)

Alkes (*165) - *221 = *365 + *165 - *221 = *309 (= 389 = 365 + 24). If the stars had moved ahead with 80 days since the beginning of time, then the precession could have carried them (and Te Kioe Uri) ahead to day *389 = *24:

FEBR 9 (40)

12 (408)

13 (*329)

... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...

Gb7-22 (4 * 108 = 432)

Gb7-23 (204)

Gb7-24

Gb7-25

Gb7-26 (436 = 229 + 207)

Gb4-5 (325 = 432 - 107)

Gb4-6 (97)

Gb4-7

Gb4-8 (99)

Gb4-9 (329)

ALSEIPH (Scimitar) = φ Persei (24.5), τ Ceti (24.7)

no star listed (25)

ANA-NIA-10 (Pillar-to-fish by)

χ Ceti (26.1), POLARIS = α Ursae Minoris, BATEN KAITOS (Belly of the Fish) = ζ Ceti (26.6), METALLAH (Triagle) = α Trianguli (26.9)

Al Sharatain-1 / Ashvini-1 / Bond-16 (Dog) / Mahrū-sha-rishu-ku-1 (Front of the Head of Ku)

SEGIN = ε Cassiopeia, MESARTHIM = γ Arietis, ψ Phoenicis (27.2), SHERATAN (Pair of Signs) = β Arietis, φ Phoenicis (27.4)

*351.0 = *27.4 - *41.4

ι Arietis (28.0), λ Arietis (28.2), υ Ceti (28.8)

4-14 (104 = 4 * 26)

April 15 (*25)

16 (471 = 364 + 107)

17 (16 * 29½)

18 (108)

°April 10 (100)

11 (466)

14 (104)

'March 18

19 (78)

20 (*364)

21 (445)

"March 4 (428)

5 (64)

6 (*350)

CLOSE TO THE FULL MOON:

AUG 11

13 (*145 = 225 - 80)

15 (227)

Itzam-Yeh defeated	28 May (148), 3149 BC
1st 3-stone place	21 May (141), 3114 BC
Creation of our present world	13 August (225), 3114 BC
Och ta chan (Hun-Nal-Ye 'entered or became the sky')	5 February (36), 3112 BC
21 May, 3114 BC - 5 February, 3112 BC = 542
542 'happens to be' the sum of 365 days and 6 * 29½ nights.

no star listed (207)

τ Bootis (208.2), BENETNASH (Leader of the Daughters of the Bier) = η Ursae Majoris (208.5), ν Centauri (208.7), μ Centauri, υ Bootis (208.8)

no star listed (209)

MUPHRID (Solitary Star) = η Bootis (210.1), ζ Centauri (210.3)

φ Centauri (211.0), υ¹ Centauri (211.1), υ² Centauri (211.8), τ Virginis (211.9)

Oct 14

17 (290)

°Oct 10

11 (*204)

12 (285)

'Sept 17 (260)

21 (*184)

"Sept 3 (246)

7 (*170)

Thus, the kuhane station Te Kioe Uri 4 could have been thought of as connected with the Scimitar star. And the final of this 'dark rat' would then, presumably, have referred to how here a new year was due to begin and therefore the preceding season had to be 'buried' ('swallowed up' by Mundo).

... In the present context 'mouth' has an additional connotation, given that it refers in part to Heart of Earth, the deity called 'Mundo' today. This is the great Mesoamerican earth deity, the ultimate swallower of all living beings, depicted in Classic Mayan art (in the Palenque relief panels, for example) as an enormous pair of jaws upon whose lips even the feet of great lords must rest in precarious balance, and into whose throat even great lords must fall. Turning to the contemporary scene, daykeepers who visit the main cave beneath the ruins of Rotten Cane, the last Quiché capital, speak of the danger of falling into 'the open mouth of the Mundo' there, which is said to be more than four yards wide ...

... A crack opened up in the ground, and the Rat was put down into the pit, to rest there. - he hakatopa i te kioe.ki raro ki te rua.he hakarere ...