10 + 2 variants of taro brought by Oti from the plantation of Teke:
1	*70	ngeti uri.	a Teke. a Oti.
2	*71	ngeti tea.
3	*72	he ngaatu.
4	*73	he tuitui koviro.
5	*74	he ketu anga mea.
6	*75	he ketu takarua.
7	*76	he teatea.
8	*77	he ngu haha tea.
9	*78	he mango.
10	*79	he hahara rapanui
1	*80	he ti.
1	*81	he kape.
... And then followed 5 varieties of banana (maika) and 12 varieties of taro [E:67-68]: ... (There were) five hundred baskets of banana shoots, a thousand baskets of taro, fifty bundles of long ti roots, and ten baskets of little kape seedlings ...
Taro. Taro (Colocasia esculenta). Some varieties are: taro harahara hiva, taro teatea, taro vai ho iti, taro pia, taro tui ko vero, taro ketu aga mea, taro gaatu apó, taro guhu haha tea, taro magó, taro ketu takarua, taro ketu tuvítuví, taro vaihí, taro harahara rapanui, taro horehore tapatea, taro kape. Vanaga. Caladium esculentum T. P Mgv., Ta.: taro, id. Mq.: taó, id. Churchill.

To reproduce was the theme from Midsummer, to generate offspring.

... The Mnajdra Temple is located on Malta and very ancient, dating to the time before the pyramids. Marija Gimbutas: 'To sleep within the Goddess's womb was to die and to come to life anew'. In a system of reincarnation the old one must die in order to be reborn, of course. At midsummer Sun comes to a standstill, and this must therefore be an occasion when the 'flame of life' had to be transported into a new body ...

Makoi. The tree which on T. was called miro, Thespesia populnea. Van Tilburg. Makoikoi, kidney T. Churchill.

After Makoi had returned they slept in Te Pou in "July 10 and then they all went straight ahead to Hua Reva:

... Makoi replied, 'In Hiva the land belongs to him - the land here is mine, not his [tae oona]!' They stayed (there longer). On the fifth day of the month of July (Anakena), they all got up, went downhill, went on, and reached Hanga Te Pau. They took their provisions with them, carrying them on their shoulders, went on, and reached Te Pou. They made camp and slept in Te Pou on the tenth of the month of July (Anakena). Then they all got up, carried their provision on their shoulders, went straight ahead, and followed the path of the dream soul of Hau Maka. They came to Hua Reva and said, This is Hua Reva A Hau Maka!... [E:21-22]

Te Maro 15	24	Te Anakena 10	47		5	Hora Nui 2	42	Tangaroa Uri 15
"June 15 (166)		"July 10 (191)		"Aug 27 (239)		"Sept 2 (245)		"Oct 15 (288)
166 - 16 = 150		191 - 16 = 175		239 - 16 = 223		245 - 16 = 229		288 - 16 = 272
150 - 41 = 109		175 - 41 = 134		223 - 41 = 182		229 - 41 = 188		272 - 41 = 231
109 - 39 = *70		134 - 39 = *95		182 - 39 = *143		188 - 39 = *149		231 - 39 = *192
May 30 (150)		ST JOHN'S DAY		Aug 12 (223)		Aug 17 (229)		Sept 29 (272)
no star listed (*70)		CANOPUS (*95)		ALTERF (*143)		(*149)		MIMOSA (*192)
ATRIA (*253)		X-MAS EVE		(*325)		(*332)		DENEB KAITOS (*9)
→ DARK ABYSS		→ HUA REVA				→ [E:74]		→ [E:75]
123 (= 3 * 41)

Hua. 1. Testicle. 2. Figuratively: son, hua tahi, only son; fruits of the earth; to grow well (of fruits). 3. To cause a fight, a quarrel. Hua-ai, generation, as lineage of direct descendents; contemporaries. Huahua, coccyx of bird, 'parson's nose': huahua moa, huahua uha. Huataru, a creeper (Chenopodium ambiguum). Vanaga. 1. The same; ki hua, again, to continue, to strain, to struggle, to move, to repeat, over and above. Mq.: hua, the same, to return, to recommence.  2. To bloom, to sprout; flower, fruit (huaa); huaa tae oko, huaa vahio, young fruit; hua atahi, only son; huahaga, fruit; mei te huahaga o tokoe kopu, the fruit of thy body; tikea huahaga, deceptive appearance. P Pau.: ua, to be born; huahaga, lineage. Mgv.: hua, to produce (said of trees, grain, etc.), blooming time of flowers, abundance of fruit. Mq.: hua, to produce, to bear fruit. Ta.: ua, to sprout. Huahua. 1. Tailless fowl. 2. Vein, tendon, line. 3. Mgv.: huahua, pimples covering the face. Ta.: huahua, id. Mq.: hua, tubercules. Sa.: fuafua, abscess on hand or feet. Ma.: huahua, small pimples. Pau.: Hua-gakau, rupture. Ta.: áau, entrails. Sa.: ga'au, id. Ma.: ngakau, id. Churchill. 1. Fruit. 2. Egg. 3. Tā hua = 'genealogical writing' or 'same writing'. Fischer.

And to avoid overcrowding some had to go.

... When the man, Ulu [Uru], returned to his wife from his visit to the temple at Puueo, he said, 'I have heard the voice of the noble Mo'o [Moko], and he has told me that tonight, as soon as darkness draws over the sea and the fires of the volcano goddess, Pele, light the clouds over the crater of Mount Kilauea, the black cloth will cover my head. And when the breath has gone from my body and my spirit has departed to the realms of the dead, you are to bury my head carefully near our spring of running water.

Plant my heart and entrails near the door of the house. My feet, legs, and arms, hide in the same manner. Then lie down upon the couch where the two of us have reposed so often, listen carefully throughout the night, and do not go forth before the sun has reddened the morning sky.

If, in the silence of the night, you should hear noises as of falling leaves and flowers, and afterward as of heavy fruit dropping to the ground, you will know that my prayer has been granted: the life of our little boy will be saved.' And having said that, Ulu fell on his face and died. His wife sang a dirge of lament, but did precisely as she was told, and in the morning she found her house surrounded by a perfect thicket of vegetation. 'Before the door,' we are told in Thomas Thrum's rendition of the legend, 'on the very spot where she had buried her husband's heart, there grew a stately tree covered over with broad, green leaves dripping with dew and shining in the early sunlight, while on the grass lay the ripe, round fruit, where it had fallen from the branches above.

And this tree she called Ulu (breadfruit) in honor of her husband. The little spring was concealed by a succulent growth of strange plants, bearing gigantic leaves and pendant clusters of long yellow fruit, which she named bananas.

The intervening space was filled with a luxuriant growth of slender stems and twining vines, of which she called the former sugar-cane and the latter yams; while all around the house were growing little shrubs and esculent roots, to each one of which she gave an appropriate name.

Then summoning her little boy, she bade him gather the breadfruit and bananas, and, reserving the largest and best for the gods, roasted the remainder in the hot coals, telling him that in the future this should be his food. With the first mouthful, health returned to the body of the child, and from that time he grew in strength and stature until he attained to the fullness of perfect manhood. He became a mighty warrior in those days, and was known throughout all the island, so that when he died, his name, Mokuola [Motu-ora], was given to the islet in the bay of Hilo [Hiro] where his bones were buried; by which name it is called even to the present time ...

... It happens that we know the Norse name of Gwydion's horse, if Gwydion was indeed Woden, or Odin. It was Askr Yggr-drasill, or Ygdrasill, 'the ash-tree that is the horse of Yggr', Yggr being one of Woden's titles. Ygdrasill was the enchanted ash, sacred to Woden, whose roots and branches in Scandinavian mythology extended through the Universe ...

In the South American overview we can see the upside down Hercules high up in the corner at left - after Corona Borealis:

... In other words, the ancient Druidic religion based on the oak-cult will be swept away by Christianity and the door - the god Llyr - will languish forgotten in the Castle of Arianrhod, the Corona Borealis. This helps us to understand the relationship at Rome of Janus and the White Goddess Cardea who is ... the Goddess of Hinges who came to Rome from Alba Longa. She was the hinge on which the year swung - the ancient Latin, not the Etruscan year - and her importance as such is recorded in the Latin adjective cardinalis - as we say in English 'of cardinal importance - which was also applied to the four main winds; for winds were considered as under the sole direction of the Great Goddess until Classical times ...

The Serpent was divided at Ophiuchus: