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In the order of time-space we should now be approaching the first cooking place, the first 3-stone place, viz. day 151 (May 31):

THE KOBA TEXT

At the time of rongorongo the stars had drifted ahead with ca 70 right ascension days:

Itzam-Yeh defeated

28 May (148), 3149 BC

78

1st 3-stone place

21 May (141), 3114 BC

71

Creation of our present world

13 August (225), 3114 BC

155

Och ta chan (Hun-Nal-Ye 'entered or became the sky')

5 February (36), 3112 BC

- 24

When counting time BC we have to be careful for the year numbers are negative:

From 13 August to the end of the year 3114 BC

366 - 225 = 141

+ the year 3113 BC

141 + 365 = 507

+ from 1 January to 5 February in the year 3112 BC

507 + 36 = 543 = 3 * 181

543 - 366 = 6 * 29½ = 177

- 24 + 366 = 342 = 2 * 171 = 11 * 31 + 1

5 he nahoo.  1 ngeti uri.  2 ngeti tea.

... After Maeha and Teke had reached the middle [ki vaenga] of the yam plantation, Oti and Parahenga [Bara henga] went into the house [ki roto ki te hare], picked up [he too mai] the figure, put her on a stretcher (rango) and carried her on board the canoe. (There) they left her ... [E:61] They moved Te Takapau from *27 to *29, from 84 to 86.

Oti. To come to an end; to suffice, to be enough: ku-oti-á, it is finished; ina kai oti mo kai, there is not enough to eat; he-oti á, there isn't anymore left, it's the last one; it's enough with that. Vanaga. Ta.: 1. Oti, presage of death. Sa.: oti, to die. 2. To cut. Mq.: koti, oti, id. Sa.: 'oti, id. Ma.: koti, id. Churchill.

Hega. Hegahega, reddish, ruddy. Hehega, to dawn; ki hehega mai te raá, when the sun rises. Vanaga. Hehegaraa, sunrise. PS Sa.: sesega, to be dazzled as by the sun. Fu.: sega, the beginning of daybreak. Niuē: hegahega, the red light or rays at sunset. Viti: sesē, to dawn. Churchill.

JULIAN EQUINOX (84) MARCH 26 27 (*6)

mauga

kai

May 30 (150)

ragi

Ga1-4 Ga1-5 Ga1-6

Rohini-4 (The Red One) / Pidnu-sha-Shame-4 (Furrow of Heaven) / ANA-MURI-2 (Rear pillar - at the foot of which was the place for tattooing)

ALDEBARAN = α Tauri (68.2), THEEMIN = υ² Eridani (68.5)
no star listed (69) no star listed (70)

(3112 BC + AD 1842) * 365.25 / 26000 = 70

May 28 (148) 29 (88 + 61) 30 (*70)
°May 24 (144) 25 26 (*66)
'May 1 (121) 2 3 (*43)
"April 17 (107) 18 19 (*29)
CLOSE TO THE FULL MOON:
SEPT 24 (84 + 183) 25 (*188) 26
HAN = ζ Ophiuchi (251.0) ζ Herculis, η Tr. Austr. (252.1), η Herculis, β Apodis (252.5) ATRIA = α Tr. Austr. (253.9)
Nov 27 28 29 (333)
°Nov 23 24 (*248) 25 (329)
'Oct 31 'Nov 1 (*225) 2 (306)
"Oct 17 (*210) 18 19 (292)

Variants of taro brought by Oti from the plantation of Teke:

1

69

ngeti uri.

a Teke. a Oti.

2

70 

ngeti tea.

3

71

he ngaatu.

4

72

he tuitui koviro.

5

73

he ketu anga mea.

6

74

he ketu takarua.

7

75

he teatea.

8

76

he ngu haha tea.

9

77

he mango.

10

78

he hahara rapanui

1

79

he ti.

1

80

he kape.

3 he ngaatu. (*71)

4 he tuitui koviro. 5 he ketu anga mea. 6 he ketu takarua.

Gaatu, totora reed. Vanaga. Gaatu 1. Bulrush, reed. 2. (gatu).  Churchill.Gatu. Gaatu, totora reed. Gatu: 1. To press, to tighten, to squeeze. 2. To pack tight. 3. To pull suddenly, to give a jerk. I ka hakarogo atu, ku eke á te kahi, he gatu mai, as soon as he felt the tuna be, he pulled in [the line] with a sharp jerk. 4. To kick. 5. E gatu te hagu, to wait for something impatiently (gatu, breath). 6. Shortly, very soon. He tu'u gatu, he is coming shortly, he is just about to arrive. Vanaga. Bulrush, reed. Gaatu (gatu) 1. To feel of, to pinch, to throttle with the hands, to touch, to press (gaatu); gatuga, pressure; gatugatu, to trample down. T Mgv.: natu, to press out linen, to squeeze a person or a sore place. Mq.: natu, to pinch. Ta.: natu, to pinch, to bruise. 2. To suppurate. 3. Gatu mai gatu atu, sodomy. Gatua (gatu 1), tractable, to press.  Churchill. Scirpus riparius var. paschalis. Barthel 2.

... All this, which in so many ways parallels the normal imagery of the Old World culture-hero myths, telling of the one who is gone, dwells underground in a happy, timeless land, as lord of the realm of the happy dead, like Osiris, but will rise again, we can read without surprise. But what is surprising indeed was the manner of Quetzalcoatl's actual return. The priests and astrologers did not know in what cycle he was to reappear; however, the name of the year within the cycle had been predicted, of old, by Quetzalcoatl himself. Its sign was 'One Reed' (Ce Acatl), which, in the Mexican calendar, is a year that occurs only once in every cycle of fifty-two. But the year when Cortes arrived, with his company of fair-faced companions and his standard, the cross, was precisely the year 'One Reed'. The myth of the dead and resurrected god had circumnavigated the globe ...

Tui. 1. To sew mats, to make strings. E-tahi tuitui reipá i Te Pei, ekó rava'a e-varu kaukau; i-garo ai i Hiva, i te kaiga, a necklace of mother-of-pearl is on te Pei, few will find it (lit: eight groups of people); it has remained in Hiva, in our homeland. 2. The three stars of Orion's Belt. Vanaga.

Aga. Work; to work, to make, to build, to create: O te atua i-aga-ai i te ragi, i te henua. God made heaven and earth. Vanaga. Agahuru (hagahuru, hagauru). Agai (hagai). Agatahi (aga-tahi) one, (hagatahi); agatahi ahi atu, day before yesterday; hagatahi ahi, yesterday. Churchill.

Ketu. To bound, to climb over, to leap, to jump, to raise (keetu). Mq. ketu, to raise, to lift. Ketuketu, to spread out, hihi ketuketu, to turn back the eyelids. Churchill. Pau.: Ketuketu, to dig. Ta.: etuetu, id. Mq.: ketu, to dig up with the snout. Ma.: ketu, id. Churchill. Mq.: ketuketu, to snuff a candle. Sa.: eueu, id. Churchill.

Taka, takataka. Circle; to form circles, to gather, to get together (of people). Vanaga. 1. A dredge. P Mgv.: akataka, to fish all day or all night with the line, to throw the fishing line here and there. This can only apply to some sort of net used in fishing. We find in Samoa ta'ā a small fishing line, Tonga taka the short line attached to fish hooks, Futuna taka-taka a fishing party of women in the reef pools (net), Maori takā the thread by which the fishhook is fastened to the line, Hawaii kaa in the same sense, Marquesas takako a badly spun thread, Mangareva takara a thread for fastening the bait on the hook. 2. Ruddy. 3. Wheel, arch; takataka, ball, spherical, round, circle, oval, to roll in a circle, wheel, circular piece of wood, around; miro takataka, bush; haga takataka, to disjoin; hakatakataka, to round, to concentrate. P Pau.: fakatakataka, to whirl around. Mq.: taka, to gird. Ta.: taa, circular piece which connects the frame of a house. Churchill.Takai, a curl, to tie; takaikai, to lace up; takaitakai, to coil. P Pau.: takai, a ball, to tie. Mgv.: takai, a circle, ring, hoop, to go around a thing. Mq.: takai, to voyage around. Ta.: taai, to make into a ball, to attach. Churchill.

MARCH 28 29 (88 = 39 + 49) 30 31 (*10)

... 'Yes, for he was a monstrous thing and fashioned marvelously, nor was he like to any man that lives by bread, but like a wooded peak of the towering hills, which stands out apart and alone from others.' Odysseus, choosing twelve men, the best of the company, left his ships at shore and sallied to the vast cave. It was found stocked abundantly with cheeses, flocks of lambs and kids penned apart, milk pails, bowls of whey; and when the company had entered and was sitting to wait, expecting hospitality, the owner came in, shepherding his flocks. He bore a grievous weight of dry wood, which he cast down with a din inside the cave, so that in fear all fled to hide. Lifting a huge doorstone, such as two and twenty good [maitaki] four-wheeled wains could not have raised from the ground, he set this against the mouth of the cave, sat down, milked his ewes and goats, and beneath each placed her young, after which he kindled a fire and spied his guests ...

... The earliest depiction that has been linked to the constellation of Orion is a prehistoric (Aurignacian) mammoth ivory carving found in a cave in the Ach valley in Germany in 1979. Archaeologists have estimated it to have been fashioned approximately 32,000 to 38,000 years ago ... The artist cut, smoothed and carved one side (A) and finely notched the other side (B) and the edges. Side A contains the half-relief of an anthropoidal figure, either human or a human-feline hybrid, known as the 'adorant' because its arms are raised as if in an act of worship. On side B together with the four edges is a series of notches that are clearly set in an intentional pattern. The edges contain a total of 39 notches in groups of 6, 13, 7 and 13. A further 49 notches on side B are arranged in four vertical lines of 13, 10, 12 and 13 respectively plus a further notch that could be in either of the middle two lines ... The grouping of the notches on the plate suggests a time-related sequence. The total number of notches (88) not only coincides with the number of days in 3 lunations (88.5) but also approximately with the number of days when the star Betelgeuse (α Ori) disappeared from view each year between its heliacal set (about 14 days before the spring equinox around 33,000 BP) and its heliacal rise (approximately 19 days before the summer solstice). Conversely, the nine-month period when Orion was visible in the sky approximately matched the duration of human pregnancy, and the timing of the heliacal rise in early summer would have facilitated a ‘rule of thumb’ whereby, by timing conception close to the reappearance of the constellation, it could be ensured that a birth would take place after the severe winter half-year, but leaving enough time for sufficient nutrition of the baby before the beginning of the next winter. There is a resemblance between the anthropoid on side A and the constellation Orion. None of these factors is convincing when taken in isolation, because of the high probability that apparently significant structural and numerical coincidences might have arisen fortuitously. However, taken together they suggest that the anthropoid represented an asterism equivalent to today’s constellation of Orion, and that the ivory plate as a whole related to a system of time reckoning linked to the moon and to human pregnancy. If so, then ethnographic comparisons would suggest that the Geißenklösterle culture related their ‘anthropoid’ asterism to perceived cycles of cosmic power and fertility ...

Ga1-7 Ga1-8 Ga1-9 Ga1-10

TABIT = π³ Orionis  (71.7), π² Orionis (71.9)

*320 (South Pole star, Dramasa) - *71 (Tabit) = *249 (Antares)

π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8)

*31.0 = *72.4 - *41.4

π¹ Orionis (73.0), ο² Orionis (73.4), HASSALEH = ι Aurigae (73.6), π6 Orionis (73.9)

*32.0 = *73.4 - *41.4

ALMAAZ (The Male Goat) = ε Aurigae (74.7), HAEDUS I = ζ Aurigae (74.8)

May 31 June 1 (152) 2 (*73) 3
°May 27 28 (148) 29 30
'May 4 5 (125) 6 (*46) 7
"April 20 21 (111) 22 (*32) 23
CLOSE TO THE FULL MOON:
SEPT 27 (270 = 3 * 90) 28 29 30 (*193)

Tail-6 (Tiger)

WEI (Tail) = ε Scorpii, η Arae (254.3), DENEBAKRAB = μ Scorpii (254.7)

ι Ophiuchi (255.3), GRAFIAS (Claws) = ζ Scorpii (255.4)

*214.0 = *255.4 - *41.4
κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae (256.8), CUJAM (Club) = ε Herculi (256.9) no star listed (257)
Nov 30 Dec 1 2 (4 * 84 = 336) 3
°Nov 26 27 28 29 (333)
'Nov 3 4 5 6 (310)
"Oct 20 21 (*214) 22 (295) 23

Anciently there were 2 rulers, presumably one of them representing Auriga and the other Orion:

... The meaning of basileus as 'king' in Classical Greece is due to a shift in terminology during the Greek Dark Ages. In Mycenaean times, a gwasileus appears to be a lower-ranking official (in one instance a chief of a professional guild), while in Homer, Anax is already an archaic title, most suited to legendary heroes and gods rather than for contemporary kings. The Greek title has been compared to Sanskrit ... vanij, a word for 'merchant', but in the Rigveda once used as a title of Indra. The word could then be from PIE *wen-ag'-, roughly 'bringer of spoils' (compare the etymology of lord, 'giver of bread'). Archaic inscription (...)i wanakti, 'to the king', on [a}ceramic fragment, here shown upside down; a warrior bearing a spear and mounted on a horse is also depicted:

... The 'giver of bread' (Lord) should indicate the king who enters at the beginning of summer (through the Π door) and the 'bringer of spoils' (Anax) the other king who enters at the beginning of winter (through the underground Η door).

... One of the signs of the Gemini twins was the dokana: ... On votive reliefs they are depicted with a variety of symbols representing the concept of twinhood, such as the dokana (δόκανα - two upright piece of wood connected by two cross-beams), a pair of amphorae, a pair of shields, or a pair of snakes ...

... At top right is a pair of structures, formed somewhat like H H and in the central position, standing on a podium, is a pair of 'urns'. To the left is the pair of twins, Castor and Pollux ...

... This picture I once copied from The Cult of the Heavenly Twins by J. Rendel Harris, a book I had borrowed because I was intrigued by a reference in Hamlet's Mill:

In the Gospel of Mark III.17, the 'twins' James and John, the sons of Zebedee, are given by Jesus the name of Boanerges, which the Evangelist explains as meaning 'Sons of Thunder'. This was long overlooked but eventually became the title of a work by a distinguished scholar, too soon forgotten, Rendel Harris. Here the Thunder Twins were shown to exist in cultures as different as Greece, Scandinavia and Peru. They call to mind the roles of Magni and Modi, not actually called twins, but successors of Thor, in Ragnarok. But to quote from Harris:

We have shown that it does not necessarily follow that when the parenthood of the Thunder is recognized, it necessarily extends to both of the twins. The Dioscuri may be called unitedly, Sons of Zeus; but a closer investigation shows conclusively that there was a tendency in the early Greek cults to regard one twin as of divine parentage, and the other of human. Thus Castor is credited to Tyndareus, Pollux to Zeus ... The extra child made the trouble, and was credited to an outside source. Only later will the difficulty of discrimination lead to the recognition of both as Sky-boys or Thunder-boys. An instance from a remote civilization will show that this is the right view to take.

For example, Arriaga, in his 'Extirpation of Idolatry in Peru' tells us that 'when two children are produced at one birth, which they call Chuchos or Curi, and in el Cuzco Taqui Hua-hua, they hold it for an impious and abominable occurrence, and they say, that one of them is the child of the Lightning, and require a severe penance, as if they had committed a great sin'. And it is interesting to note that when the Peruvians, of whom Arriaga speaks, became Christians, they replaced the name of Son of Thunder, given to one of the twins, by the name of Santiago, having learnt from their Spanish (missionary) teachers that St. James (Santiago) and St. John had been called Sons of Thunder by our Lord, a phrase which these Peruvian Indians seem to have understood, where the great commentators of the Christian Church had missed the meaning ...

Another curious and somewhat similar transfer of the language of the Marcan story in the folk-lore of a people, distant both in time and place ... will be found, even at the present day, amongst the Danes ... Besides the conventional flint axes and celts, which commonly pass as thunder-missiles all over the world, the Danes regard the fossil sea-urchin as a thunderstone, and give it a peculiar name. Such stones are named in Salling, sebedaei-stones, s'bedaei; in North Salling they are called sepadeie-stones. In Norbaek, in the district of Viborg, the peasantry called them Zebedee stones! At Jebjerg, in the parish of Cerum, district of Randers, they called them sebedei-stones ... The name that is given to these thunderstones is, therefore, very well established, and it seems certain that it is derived from the reference to the Sons of Zebedee in the Gospel as sons of Thunder. The Danish peasant, like the Peruvian savage, recognised at once what was meant by Boanerges, and called his thunderstone after its patron saint. This might have given pause to later hyperscholars like Bultmann, before they proceeded to 'de-mythologize' the Bible. One never knows what one treads underfoot ...

But the pair of kingdoms - like those of Upper and Lower Egypt - were eventually united by the Bull.