By moving back in time to the Pope Gregory XIII the right ascension day *63 at my assumed epoch for rongorongo would have corresponded to Gregorian *59 (= 2 * 29½). The arrow of time is always pointing ahead and going back in time (moving retrograde) must therefore be done outside living time.

... Space and time are a single, related concept in Runasimi [the language of the Inca people], represented by one word, pacha, which can also mean 'world' and 'universe'. The image of time familiar to Waman Puma was static and spatial: one could travel in time as one travels over earth - the structure, the geography, remaining unchanged. To him it does not matter that he shows Inka Wayna Qhapaq, who died in 1525, talking to Spaniard, who did not arrive until 1532. Wayna Qhapaq was the last Inca to rule an undivided empire: he is therefore the archetype, and it must be he who asks the Spaniards. 'Do you eat gold?' In Andean thought both world and time were divided into four sectors or directions unified under a presiding fifth principle. The Tawantinsuyu - 'the indivisible four quarters' - was unified and presided over by Cusco, the center.

Similarly, history was divided into four previous ages, presided over by a fifth, the present. In his book, Waman Puma organizes the history of both Old and New worlds according to this scheme. The Old Testament and the pre-Inca times are each divided into four equivalent and parallel ages. The 'present' age in Peru begins with the appearance of Manku Qhapaq, the first Inca, a being of supernatural origin. And in the Old World the 'present' starts with the birth of Jesus Christ ...

And after having gone 4 days back 'outside time' so to say there might be thoughts of another 4 such days needed to get back. 4 + 4 = 8 suggests the dark nights before Venus returns to visibility as Morning Star.

However, the latter 4 days would be 'living' for they followed the Sun.

5 of the banana shoots from the plantation of Teke:
origo (he ri'o)	1 he koro tea.	2 he hihi.	3 he pukapuka.	4 he pia.
Koro. 1. Father (seems to be an older word than matu'a tamâroa). 2. Feast, festival; this is the generic term for feasts featuring songs and banquetting; koro hakaopo, feast where men and women danced. 3. When (also: ana koro); ana koro oho au ki Anakena, when I go to Anakena; in case, koro haga e îa, in case he wants it. Vanaga. If. Korokoro, To clack the tongue (kurukuru). Churchill. Ma.: aokoro, pukoro, a halo around the moon. Vi.: virikoro, a circle around the moon. There is a complete accord from Efaté through Viti to Polynesia in the main use of this stem and in the particular use which is set to itself apart. In Efaté koro answers equally well for fence and for halo. In the marked advance which characterizes social life in Viti and among the Maori the need has been felt of qualifying koro in some distinctive manner when its reference is celestial. In Viti virimbai has the meaning of putting up a fence (mbai fence); viri does not appear independently in this use, but it is undoubtedly homogenetic with Samoan vili, which has a basic meaning of going around; virikoro then signifies the ring-fence-that-goes-around, sc. the moon. In the Maori, aokoro is the cloud-fence. Churchill 2. Hihi ketuketu, to turn back the eyelids. Kihipuka, corresponding to sunrise, or about 6 A.M. Tiputa. Pau.: To bore, to perforate. Ta.: tiputa, to pierce. Mq.: tiputa, id. Ha.: kipuka, an opening. Churchill.
MARCH 20 (*364)	0h	22 (*1)	23	24 (83)
	no glyph
Gb8-30 (242)		Ga1-1	Ga1-2	Ga1-3
Al Dabarān-2 (The Follower) HYADUM I = γ Tauri (63.4) *22.0 = *63.4 - *41.4	HYADUM II = δ¹ Tauri (64.2)	Net-19 (Crow) AIN (Eye) = ε Tauri, θ¹ Tauri, θ² Tauri (65.7)	no star listed (66)	no star listed (67)
... There was no water in the village. The lakes and rivers were dry. Raven and Crow, two young girls who were having their first menstrual courses, were told to go and draw water from the ocean. Finding the journey too long, Raven decided just to urinate into her basket-bucket. She decieved no one and was severly scolded. Crow returned much later but with drinking water. As a punishment, Raven was condemned never to find water in the summer; only in winter would she find something to drink. For that reason the Raven never drinks during the hot months; she speaks with a raucous voice because of her dry throat ...
May 23	24	25 (145)	26 (*66)	27
°May 19	20	21 (*61)	22 (142)	23
'April 26	27	28 (118)	29 (*39)	30
"April 12 (*22)	13	14 (104)	15 (*25)	16 (471 = 314 * 1½)
CLOSE TO THE FULL MOON:
19	SEPT 20 (*183)	21 (264)	EQUINOX	23
YED POSTERIOR (Hand Behind) = ε Ophiuchi, RUKBALGETHI SHEMALI (Northern Knee of the Giant) = τ Herculis (246.6). δ Apodis (246.7), ο Scorpii (246.8)	Heart-5 (Fox) σ Scorpii (247.0), HEJIAN = γ Herculis (247.2), ψ Ophiuchi (247.7)	ρ Ophiuchi (248.1), KAJAM (Club) = ω Herculis (248.3), χ Ophiuchi (248.5), SHE LOW (Market Tower) = υ Ophiuchi, Tr. Austr. (248.7), ζ Tr. Austr. (248.8)	Al Kalb-16 (The Heart) / Jyeshtha-18 (Eldest) / ANA-MUA-1 (Entrance pillar) ANTARES = α Scorpii (249.1), MARFIK (Elbow)  = λ Ophiuchi, φ Ophiuchi (249.5),  ω Ophiuchi (249.8)	γ Apodis (250.1), σ Herculis (250.3), θ Tr. Austr. (250.6), τ Scorpii (250.7)
... Proclus informs us that the fox star nibbles continuously at the thong of the yoke which holds together heaven and earth; German folklore adds that when the fox succeeds, the world will come to its end. This fox star is no other than Alcor, the small star g near zeta Ursae Majoris (in India Arundati, the common wife of the Seven Rishis, alpha-eta Ursae ...
Nov 22	23 (327)	24	25 (*249)	26
°Nov 18	19	20 (*244)	21 (325)	22
'Oct 26	27 (300)	28	29 (*222)	30
"Oct 12	13 (286)	14	15 (*208)	16

The Arab station The Follower - Al Dabarān - was defined by 6 stars in Taurus, viz. γ (Hyadum I), δ (Hyadum II), ε (Ain, the Eye), θ¹, θ², and  α (Aldebaran). I have allocated them over 6 right ascension days and according to the evidence in the Arab structure I have chosen Hyadum I (γ) as the Leader (the opposite of a Follower) - because of its right ascension fraction (0.41).

... I once upon a time discovered the key role played by Bharani from studying the manazil structure of the Arabs. This was my perception of the 1st half of the year (before Spica and Heze arrived at the beginning of the 2nd half):

We should also remember the banana plantation that Ure Honu weeded at the time when the Sun 'stood just right', and when he followed the Rat for 3 days - presumably corresponding to the 3 days when in China only cold food was served:

... In China, every year about the beginning of April, certain officials called Sz'hüen used of old to go about the country armed with wooden clappers. Their business was to summon the people and command them to put out every fire. This was the beginning of the season called Han-shih-tsieh, or 'eating of cold food'. For three days all household fires remained extinct as a preparation for the solemn renewal of the fire, which took place on the fifth or sixth day after the winter solstice [Sic!] ...

3 + 5 = 8.

... Another year passed, and a man by the name of Ure Honu went to work in his banana plantation. He went and came to the last part, to the 'head' (i.e., the upper part of the banana plantation), to the end of the banana plantation. The sun was standing just right for Ure Honu to clean out the weeds from the banana plantation. On the first day he hoed the weeds. That went on all day, and then evening came. Suddenly a rat came from the middle of the banana plantation. Ure Honu saw it and ran after it. But it disappeared and he could not catch it. On the second day of hoeing, the same thing happened with the rat. It ran away, and he could not catch it. On the third day, he reached the 'head' of the bananas and finished the work in the plantation. Again the rat ran away, and Ure Honu followed it. It ran and slipped into the hole of a stone. He poked after it, lifted up the stone, and saw that the skull was (in the hole) of the stone. (The rat was) a spirit of the skull (he kuhane o te puoko). Ure Honu was amazed and said, 'How beautiful you are! In the head of the new bananas is a skull, painted with yellow root and with a strip of barkcloth around it.' Ure Honu stayed for a while, (then) he went away and covered the roof of his house in Vai Matā. It was a new house. He took the very large skull, which he had found at the head of the banana plantation, and hung it up in the new house. He tied it up in the framework of the roof (hahanga) and left it hanging there ...

He weeded his banana plantation for 3 days, perhaps corresponding to the 3 days from Antares at the Full Moon to the Sun at Aldebaran, i.e. from Sunrise (he pukapuka) up to and including he nahoo. Here the Sun was running quickly (as the Mad Hatter, quicksilver, Mercury), at the spring equinox - like Ure Honu chasing the spirit of the very large skull. Therefore the Full Moon should stand still, maybe resting in peace (RIP) for 5 nights.

... Nut, whom the Greeks sometimes identified with Rhea, was goddess of the sky, but it was debatable if in historical times she was the object of a genuine cult. She was Geb's twin sister and, it was said, married him secretly and against the will of Ra. Angered, Ra had the couple brutally separated by Shu and afterwards decreed that Nut could not bear a child in any given month of any year. Thoth, Plutarch tells us, happily had pity on her. Playing draughts with the Moon, he won in the course of several games a seventy-second part of the Moon's light with which he composed five new days. As these five intercalated days did not belong to the official Egyptian calendar of three hundred and sixty days, Nut was thus able to give birth successively to five children: Osiris, Haroeris (Horus), Set, Isis and Nepthys ...