CONCLUSIONS
Contents
of the texts
The texts on the rongorongo tablets are in their nature scientific
(in a broad sense). Similar to Minkowskis four-dimensional diagrams
over space-time these texts map time-space.
We who live in cities, who are civilized, have lost contact with
time-space. But think about events instead. Christmas is
characterized by the event Santa Claus, at another time of the
year there is an event with a turkey involved, at least in some
places on Earth. In other places where customs are different
also the
events are different - at least on the surface.
In ancient times, however, they were not different in that way,
because nature was everywhere making itself felt. No artificial
lighting, no central heating, no McDonald's at the street
corner. All events were not there at all times, light not in the 'season' of
the night, warmth not in the season of winter, food not before
harvest etc.
Therefore time, as expressed by fundamental events, was the primary, independent, variable. Seasons were
like the dials on a clock, showing how time passed. To be able
to predict events (just as in the hard sciences of today),
repeated experiences were mapped, systematized, and made into a
beautiful complete whole, a unified theory of everything. A
cosmos.
Time was most easily observed in the Moon; its phases and where
in the sky it was positioned told people much. During the day Sun gave similar directions. You could point to
somewhere in the sky and promise to be home when Sun would
arrive there.
The stars were needed when navigation started a very long time
ago. The texts on the rongorongo tablets are though not
necessarily originating with the Polynesians, they were not alone in
navigating. Such experiences accumulated much earlier. Stars gave
more exact directions than Sun and Moon.
Results documented in the rongorongo texts include mathematics (e.g. the
relation between the circumference and radius in a circle),
astronomy (e.g. 99 lunations for 5 Venus cycles), mythology
(e.g. the turtle flipper injuring one of Hotu'a Matua's
six men).
The texts
should be read primarily as scientific 'formulas', expressing
the results of firm evidence about how human reality
works, the essence of the results of thousands of years of
repeated natural experiments.
System of writing
Rongorongo is a symbolic picture system of writing. The
pictures which were used as glyphs seldom mean what they show.
Mostly what is meant is not what is shown, but just mnemonic
aids for reaching (and teaching) the intended meanings. Plural because there
are more than one frame of reference used in writing and reading
these texts. The texts are not superficial.
Consequently rongorongo is a symbolic system of writing.
The glyphs are similar to our system of special signs for
representing numbers and other mathematical ideas.
But contrary to our alphanumerical systems, and indeed also
contrary to the modern writing systems of the Chinese / Japanese
and so on, the rongorongo glyphs
should be understood both (at the same time) as
pictures and as symbols.
Few among us recognize why the letter O is placed in the
middle of our Latin alphabet - viz. because of its similarity with the
Full Moon. The full moon is halfway between one black new moon
and the next such. And who among us realize that the similarity
between O and 0 is
not a coincidence, understand why a similar symbol was chosen for
representing zero? We have lost contact with the pictures which
are at the roots of the symbols. We see just their dusty old skeletons.
The glyphs of rongorongo are symbols, but these symbols
are pictures explaining their meanings (plural). Nuances of
meaning are always seen in the way the glyphs are drawn.
Glyphs - with very few exceptions - are not stereotypes,
therefore they are not symbols in the strict sense. The glyphs
are compositions where the parts are more of symbols than the
whole glyphs.
Each glyph is a complex of signs telling a story.
The signs
written are extremely exact and every detail carries meaning
according to a simple and natural system of logic. Normally a glyph carries
many such signs and it is therefore difficult to find two glyphs
with exactly the same design and meaning. However, there is no need for nor
indication of the glyphs carrying sound values. Sounds are
generated by the inspired reader.
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