5. The 'rear edge of the Crab's shell' at Ga2-29 does not imply that Al Tarf is beyond the shell, because the Crab is facing the Lion. Instead we have at Ga2-29 'climbed up on' the rear part of the Crab, where she is beginning:

period 1
Ga2-27 (*122) Ga2-28 Ga2-29 (60)
Naos (122.3) Heap of Fuel (123.1) Tegmine (124.3)
Ga3-1 (*125) Ga3-2 Ga3-3 Ga3-4 (64) Ga3-5
Al Tarf (125.3) Bright Fire (126.4)   ο Ursa Majoris (128.4) θ Cancri (129.2)

Allen:

"ξ [at Ga3-15], another [ín addition to μ, Heap of Fuel at Ga2-28] 5½-magnitude, with λ Leonis, formed the seventh manzil Al Tarf, the End, or as some translate it, the Glance, i.e. of the Lion's Eye, the ancient Asad, which occupied so large a portion of the sky in this neighborhood.

They also were the Persian Nahn, the Nose, and the Coptic Piautos, the Eye, both lunar asterisms."

My imagination says it is the eye of Old Sun who should ignite the Bright Fire. Yet it cannot be denied that 125 = 5 * 25 is a number sign for Saturn igniting the new fire. Saturn is the last garment of Sun.

Anciently at midsummer the 'Glance' of the Lion's Eye reached down into the interior chamber of Earth:

... Then I become aware of ... a presence - a faint, ghostly glimmering, like moonglow, that has appeared on the solstice stone. I don't know how long it lasts, a second or two only I would guess, but while it is there it seems less like a projection - which I know it to be - than something immanent within the stone itself. And it seems to function as a herald for it fades almost as soon as it has appeared and in its place the full effect snaps on - instantaneously. It wasn't there, and then it's there ...

The glyph type is manu kake, the climbing 'bird'. Maybe I have misunderstood Metoro, when I thought he meant Sun is beginning to climb higher into the sky, working his way up to midsummer. Maybe he instead meant Sun was climbing up onto the back side of the 'earth turtle' to impregnate her. The 29th night (at the preceding Tegmine) could allude to the dark night of Moon, when she is rejuvenated because Sun is on her back side. At Vaiora I have written:

1. Number 29 has in the rongorongo texts a clear meaning, it refers to the 29th night in the month when Moon cannot be seen. It is the night during which Moon miraculously turns around from waning to waxing again.

Moon cannot be seen because she is between Sun and us viewers down on Earth. It takes about 1-2 days from the last glimpse of Waning Moon to the first visibility of Waxing Moon.

But in the rongorongo system the basic model for the month is 2 * 14 = 28 nights for the period when Moon is visible and 1 night when she is absent. 28 + 1 = 29.

When the new moon appeared women assembled and bewailed those who had died since the last one, uttering the following lament: 'Alas! O moon! Thou has returned to life, but our departed beloved ones have not. Thou has bathed in the waiora a Tane, and had thy life renewed, but there is no fount to restore life to our departed ones. Alas ... (Makemson, The Morning Star Rises.)

On New Zealand the Maori Polynesians used 'w' where an Easter Islander would have used 'v'. Therefore we can say that Moon during her renewal in the 29th night is taking a bath in Vai-ora a Tane.

Tane is here obviously a name for Sun. Vai is 'sweet water' we know, and at left in Gb2-27 the 'old calabash' is 'refilling' - it appears - the 'basin' of Moon:

Gb2-27 Gb2-28 Gb2-29

Hipu in Gb2-27 could refer or allude to Sun and vai to Moon.

I have coloured the 29th glyph in the line black in order to remind us of the universal meaning of 29. Furthermore, when we are trying to understand rongorongo texts we can be certain that glyph number 29 in a glyph line is meant to remind us of the time in the month when Moon is turning her back side, which we never are allowed to see, towards Sun. Not the missionary way.

From this perspective regarded we can imagine the glyph at Bright Fire (λ Cancri) is illustrating someone looking down on a little one who has just been 'ignited' (received his living spirit). But the choice of the letter λ (similar to our modern outline of the Cancer constellation) could indicate the new one is still inside, not out in the open, not yet has been 'born'. The similarities between Gb2-29 and Ga3-2 are striking.

Not until Friday (at Ga3-3) can the 'birth' be expected. The basic type of glyph is moa and this is the summary page in my preliminary dictionary:

The typical moa ('rooster') glyph has a beak crying out at 'dawn' and an upraised penis; both are there in order to 'wake up' - set in motion - the day, year, etc:

It is the work of a moa to'a, a fully grown and mature 'cock' - a 'warrior' (to'a).

A moa initiates - 'kicks' (rei) - the new 'season' into motion from a state of darkness, silence and temporary 'death'. With motion life (and light) returns and grows:

2

Ca6-25

Ca6-26

Ca6-27

Ca6-28

Ca7-1

tagata marama koia ra marama kua Rei te vae

Ca7-2

Ca7-3

Ca7-4

Ca7-5

Ca7-6

Ca7-7

o te marama eono