Tuu 1. To stand erect. 2. Mast, pillar, post. Van Tilburg.
1. To stand erect, mast, pillar, post; tuu noa, perpendicular; tanu ki te tuu, to set a post; hakatu tuu, to step a mast; tuu hakamate tagata, gallows; hakatuu, to erect, to establish, to inactivate, to form, immobile, to set up, to raise. P Mgv., Mq., Ta.: tu, to stand up. 2. To exist, to be. Mgv.: tu, life, being, existence. 3. To accost, to hail; tuu mai te vaka, to hail the canoe. Mgv.: tu, a cry, a shout. 4. To rejoin; tuua to be reunited. 5. Hakatuu, example, mode, fashion, model, method, measure, to number. PS Sa.: tu, custom, habit. Fu.: tuu, to follow the example of. 6. Hakatuu, to disapprove; hakatuu riri, to conciliate, to appease wrath. 7. Hakatuu, to presage, prognostic, test. 8. Hakatuu, to taste. 9. Hakatuu, to mark, index, emblem, seal, sign, symbol, trace, vestige, aim; hakatuu ta, signature; akatuu, symptom; hakatuua, spot, mark; hakatuhaga, mark; hakatuutuu, demarcation. Churchill.
1. To arrive: tu'u-mai. 2. Upright pole; to stand upright (also: tutu'u). 3. To guess correctly, to work out (the meaning of a word) correctly: ku-tu'u-á koe ki te vânaga, you have guessed correctly [the meaning of] the word. 4. To hit the mark, to connect (a blow). 5. Ku-tu'u pehé, is considered as... ; te poki to'o i te me'e hakarere i roto i te hare, ku-tu'u-á pehé poki ra'ura'u, a child who takes things that have been left in the house is considered as a petty thief. Tu'u aro, northwest and west side of the island. Tu'u haígoígo, back tattoo. Tu'u haviki, easily angered person.Tu'u-toga, eel-fishing using a line weighted with stones and a hook with bait, so that the line reaches vertically straight to the bottom of the sea. Tu'utu'u, to hit the mark time and again. Tu'utu'u îka, fish fin (except the tail fin, called hiku). Vanaga.
... To the Polynesian and to the Melanesian has come no concept of bare existence; he sees no need to say of himself 'I am', always 'I am doing', 'I am suffering'. It is hard for the stranger of alien culture to relinquish his nude idea of existence and to adopt the island idea; it is far more difficult to acquire the feeling of the language and to accomplish elegance in the diction under these unfamiliar conditions. Take for an illustrative example these two sentences from the Viti: Sa tiko na tamata e kila: there are (sit) men who know. Sa tu mai vale na yau: the goods are (stand) in the house. The use of tu for tiko and of tiko for tu would not produce incomprehensibility, but it would entail a loss of finish in diction, it would stamp the speaker as vulgar, as a white man ... Savage life is far too complex; it is only in rich civilization that we can rise to the simplicity of elemental concepts ... Churchill 2. |