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3. Next page in my dictionary connects the 3 vertical hau tea lines with the method of dividing the time of daylight:

2. Considering why there always are 3 vertical 'beams' in hau tea - it must have a meaning - and based on the assumption that it is sun beams which are illustrated, the natural conclusion will be that the three 'beams' indicate the division of the day:

'The Hawaiian day was divided in three general parts, like that of the early Greeks and Latins, - morning, noon, and afternoon - Kakahi-aka, breaking the shadows, scil. of night; Awakea, for Ao-akea, the plain full day; and Auina-la, the decline of the day.

The lapse of the night, however, was noted by five stations, if I may say so, and four intervals of time, viz.: (1.) Kihi, at 6 P.M., or about sunset; (2.) Pili, between sunset and midnight; (3) Kau, indicating midnight; (4.) Pilipuka, between midnight and surise, or about 3 A.M.; (5.) Kihipuka, corresponding to sunrise, or about 6 A.M. ...' (Fornander)

Time consisted of night + day = 4 + 3 = 7. The Polynesians considered the origin was in the darkest of night, with light arriving only later:

Night Kihi (sunset)  
  Pili
Kau (midnight)  
  Pilipuka
Kihipuka (sunrise)  
Day Kakahi-aka morning
Awakea noon
Auina-la afternoon

Fornander is not clear as to how the night was structured in Hawaii, but 4 intervals of time there were. I have put midnight in a special (black) box because it marks the 'death' of the old day (and the birth of a new day). The division ('cut') of time at midnight makes it natural to have a balance with 2 intervals before and 2 intervals after. There is no similar 'cut' at noon. Time begins anew (with a new cycle) at the darkest place. Pilipuka is the first 'season' of the day and Pili the 7th.

The bow of an archer is probably to be regarded as 'female' - referring to the 'nightside' - although the 3 vertical lines at its handle (manubrium in Latin) could indicate the central part of the day, its 'lightside'. At midnight a new day is beginning and at noon is its central part:

Night Pilipuka  
Kihipuka dawn
'Manubrium' Kakahi-aka morning
Awakea noon
Auina-la afternoon
Night Kihi  sunset
Pili  

Thus, I suggest, the day had 7 intervals and an additional 8th part (Kau, midnight) which was 'hidden' or outside the ordered pattern, not any interval, only an instant.

To bridge the 'gap' between one day and the next, to join them, could have been termed piri (pili in Hawaiian):

Piri

1. To join (vi, vt); to meet someone on the road; piriga, meeting, gathering. 2. To choke: he-piri te gao. 3. Ka-piri, ka piri, exclamation: 'So many!' Ka-piri, kapiri te pipi, so many shellfish! Also used to welcome visitors: ka-piri, ka-piri! 4. Ai-ka-piri ta'a me'e ma'a, expression used to someone from whom one hopes to receive some news, like saying 'let's hear what news you bring'. 5. Kai piri, kai piri, exclamation expressing: 'such a thing had never happened to me before'. Kai piri, kai piri, ia anirį i-piri-mai-ai te me'e rakerake, such a bad thing had never happened to me before! Piripiri, a slug found on the coast, blackish, which secretes a sticky liquid. Piriu, a tattoo made on the back of the hand. Vanaga.

1. With, and. 2. A shock, blow. 3. To stick close to, to apply oneself, starch; pipiri, to stick, glue, gum; hakapiri, plaster, to solder; hakapipiri, to glue, to gum, to coat, to fasten with a seal; hakapipirihaga, glue. 4. To frequent, to join, to meet, to interview, to contribute, to unite, to be associated, neighboring; piri mai, to come, to assemble, a company, in a body, two together, in mass, indistinctly; piri ohorua, a couple; piri putuputu, to frequent; piri mai piri atu, sodomy; piri iho, to be addicted to; pipiri, to catch; hakapiri, to join together, aggregate, adjust, apply, associate, equalize, graft, vise, join, league, patch, unite. Piria; tagata piria, traitor. Piriaro (piri 3 - aro), singlet, undershirt. Pirihaga, to ally, affinity, league. Piripou (piri 3 - pou), trousers. Piriukona, tattooing on the hands. Churchill.

The last glyph on side b of the G tablet could perhaps illustrate this idea, because it seems to be a kind of 'bridge' leading over to the beginning of side a. The glyph type has been named puo (hilled up) by me, although there is no evidence Metoro used this name for the type, it was basically my own invention.

Gb8-28 (*61) Gb8-29 Gb8-30 (472)
  Beid (62.2) Hyadum I (63.4)
4h (60.9) 'May 22 '23 (143)
Gb8-30 (*64) Ga1-1 Ga1-2 Ga1-3 Ga1-4
Hyadum II (64.2)   Ain, θ¹ Tauri, θ² Tauri (65.7)   Aldebaran (68.2)
'May 24 '25 '26 '27 '28