42)
57	*hanga piko a hare rutu manu a ana onono a Pu ngotangota.*
58	*ata Popohanga toou e to ata hero e*
59	*ata ahiahi toou e honu e*
60	*apina nui a Papa nihoniho a vere nua(-)*
	*nua a Papa o rae i te ngao o te moai o hina(-)*
	*riru*
*ku noho era a a Ira.i apina nui.i tuu mai*
*ai.a a makoi.ki apina nui.he nape e Ira*
*i te ingoa.ko apina nui a Papa nihoniho*
*a vere nuanua a Papa o rae i te ngao o te*
*moai o hinariru.*
*ina kai hakamaa Penei e ku naa ana te moai*
*te tuitui reipa.*
*he hoki he oho mai arurua.he oo ki roto ki te ana*
*he noho.he too mai a Ira.i te hau mo te kaikai*
*mo uru.mo hakamaa i a Makoi.i te urunga o te kai(-)*
*kai.*

4 stations probably means 40 days, and we can summarize the calendar of Makoi:

38)
10	Apina Iti	40	*Okahu*
20	*Hanga O Uo*	50	*Ra Tahai*
30	*Hanga Roa*	60	*Ahu Akapu*
		70	*Kihikihi Rau Mea*
		80	*Renga A Tini*
		90	*Vai A Mei*
		100	*Rua A Ngau*
		110	*Roro Hau*
		120	*Vai Poko*
		130	*Te Hereke (17)*

39)
140	Hatu Ngoio	170	*Opata Roa*	*270*	*Hanga Nui*
150	*Ara Koreu*	180	*Vai Tara*	*280*	*Tongariki*
160	*Hanga Kuokuo (20)*	190	*Hia Uka*	*290*	*Te Rano A Raraku*
		200	*Hanga Ohiro*	~~*300*~~	~~*Oparingi*~~
		210	*Roto Kahi*	~~*310*~~	*~~Motu Kumu~~ (36)*
		220	*Papa Kahi*
		230	*Puna A Tuki*
		240	*Ehu*
		250	*Maunga Teatea*
		260	*Te Hakarava (31)*

40)
310	*Oparingi*	360	*Hanga Tetenga*
320	*Motu Humu*	370	*Ahu Tutae*
330	*Hanga Maihiku*	380	*Oroi*
340	*Maunga Toatoa*	390	*Akahanga*
350	*Te Pipi Horeko (41)*	400	*Hua Reva*
		410	*Rua Hana*
		420	*Puku Hotake*
		~~430~~	*~~Vai Ngaere~~ (53)*

41)
440	*Teho*	510	*Rano Kau*
450	*Vai Ngaere*	520	*Mataveri O Uta*
460	*Renga Havini*	530	*Mataveri O Tai*
470	*Hare Hakangaengae*	540	*Vai Rapa*
480	*Hanga O Maru*	560	*Te Vai Rutu Manu (71)*
490	*Maunga Marengo*
500	*Hanga Te Pau (60)*

42)
570	*Hanga Piko (73)*	580	*Ata Popohanga*	600	*Apina Nui (78)*
		590	*Ata Ahiahi*

I have interpreted Capital Letters to indicate a new beginning, which in page 42 results in Ata Ahiahi being grouped together with Ata Popohanga. Considering the Venus cycle which has 584 nights it seems natural to let these pair of stations belong in a group, capturing so to say the end of the Venus cycle.

But then Makoi in day position 24 should also mark such a new beginning:

10	ko apina iti.ko rapa kura.he oho mai he
20	*tuu ki hanga o uo.he nape i te ingoa.ko hanga o uo*
	*a vave renga.*
24	*he nape he oho a Makoi .i te ingoa.ka vari ro.*
	*a arurua.aro i apina nui i hakatuu ai*
28	*te maea.etahi no raa.i nape i oho ai.*
30	*hanga roa a tuki tukau*
40	*Okahu a uka ui hetuu.*
50	*ra tahai a uo.*
60	*ahu akapu a mata kurakura.*
70	*kihikihi rau mea a rapa rau renga*
80	*renga a tini a toto renga*
90	*vai a mei u(h)i kapokapo.*
100	*rua a ngau a nua ngirongiro.*
110	*roro hau a mana ai rea.*
120	*vai poko aa raa mata turu*
130	*ko te hereke a kino ariki*

This break in time can explain what otherwise would be dismissed as a 'typographical error', viz. the gap between Makoi and the following full stop sign.

Let us conclude this short overview of Makoi's list by returning to page 40:

40)
310	*Oparingi*	360	*Hanga Tetenga*
320	*Motu Humu*	370	*Ahu Tutae*
330	*Hanga Maihiku*	380	*Oroi*
340	*Maunga Toatoa*	390	*Akahanga*
350	*Te Pipi Horeko (41)*	400	*Hua Reva*
		410	*Rua Hana*
		420	*Puku Hotake*
		~~430~~	*~~Vai Ngaere~~ (53)*

Te Pipi Horeko is the end of a group, and the 'cave' of Kuukuu is probably located at day number 12 * 29.5 + 1 = 355. This ought to be equivalent to the kuhane station Hatinga Te Kohe:


Gb4-18	Gb4-19	Gb4-20	Gb4-21	Gb4-22

Gb4-23	Gb4-24	Gb4-25	Gb4-26	Gb4-27

Gb4-28	Gb4-29	Gb4-30	Gb4-31	Gb4-32

Gb4-33	Gb5-1 (355)	Gb5-2	Gb5-3	Gb5-4

Hau tea in Gb5-1 is reversed to show a break in time, where darkness arrives. The old year is finished and we could therefore be at Anakena:

Because the explorers left Kuukuu after 27 days at the kuhane station 24 Oromanga. Yet the kuhane station 10 Hatinga Te Kohe is located on the southern coast:

This is no contradiction because the international date line is also a vertical line marking a break in time. A vertical line marking the break in time between an old and a new year could very well be drawn between Anakena and Hatinga Te Kohe (about where the dotted line on the map of Métraux is drawn).

Moon (the kuhane of Hau Maka) moves from west to east along the southern coastline and Sun (Kuukuu) moves from east to west along the northern coastline. Both should encounter the 'date line', although from opposite directions and at different latitudes.

Although there is a seabird named kena, what comes out from the 'cave' (ana) at Anakena is probably something else, viz. a red-hot newborn Sun personifying the new year:

Kena

A sea bird, with a white breast and black wings, considered a symbol of good luck and noble attitudes. Mgv.: kena, a white seabird. Mq.: kena, a large bird.

Mq.: kena, burning, very hot. Ha.: ena, red-hot, to burn as a fire.