The old
year ought to have ended
with nakshatra Tau-Ono, the
6 (ono) stars (tau)
of the Pleiades. 6 like
the number of explorers
who inspected the island
before their king
arrived:
 |
 |
 |
 |
 |
|
Ga7-2 |
Ga7-3 |
Ga7-4 |
Ga7-5 |
Ga7-6 (175) |
|
θ Cor.
Borealis
(235.3), γ
Lupi
(235.6),
Gemma, Zuben
Elakrab,
Qin, ε Tr.
Austr.
(235.7), μ
Cor.
Borealis
(235.8)
Sirrah
|
φ Bootis
(236.2), ω
Lupi
(236.3), ψ¹
Lupi
(236.7), ζ
Cor.
Borealis
(236.9) |
ι Serpentis
(237.4), ψ²
Lupi
(237.5), γ
Cor.
Borealis
(237.7),
Unuk Elhaia
(237.9) |
π Cor.
Borealis,
Cor
Serpentis
(238.1),
Chow (238.6) |
κ Serpentis
(239.3), δ
Cor.
Borealis,
Tiānrǔ
(239.5), χ
Lupi,
(239.6), ω
Serpentis
(239.7), Ba,
χ Herculis
(239.8). κ
Cor.
Borealis, ρ
Serpentis
(239.9) |
|
Ko Ruti 11
(315) |
12 |
13 |
14 |
15 |
|
ºNovember 7
(*231) |
8 |
9 |
10 (314) |
11 |
|
'October 15
(288) |
16 |
17 (*210) |
18 |
19 |
|
'Tagaroa Uri
15 |
16 |
17 |
18 |
19 (292) |
|
"October 1
(274) |
2 |
3 |
4 |
5 (*198) |
|
no star
listed (52) |
no star
listed (53)
Acrux
|
no star
listed (54) |
Al
Thurayya-27
/
Krittikā-3 /
Hairy
Head-18 |
|
Atiks, Rana
(55.1),
CELAENO,
ELECTRA,
TAYGETA
(55.3),
MAIA,
ASTEROPE,
MEROPE
(55.6) |
ALCYONE
(56.1),
PLEIONE,
ATLAS
(56.3) |
|
TAU-ONO |
|
Vaitu Potu
12 |
13 |
14 |
15 |
16 (136) |
|
ºMay 9 (128) |
10 (*49) |
11 |
12 |
13 |
|
'April 15
(*25) |
16 |
17 (107) |
18 |
19 |
|
'Vaitu Nui 15 |
16 (*26) |
17 (*392) |
18 (108) |
19 |
|
"April 1
(91) |
2 |
3 (*13) |
4 |
5 |
A new
year could have begun
for real 240 days after
the March equinox, at
Ga7-7 which is
suggesting the square of
7. There are 8 feathers
in the past and 8 in
front, and 8 * 8 = 64 is
the number of the RA day
of May 24 (144 = 12 *
12), where the text on
side a was beginning,
where the Hyades door
was in rongorongo times.
 |
 |
 |
 |
|
Ga7-7 |
Ga7-8
(177) |
Ga7-9 |
Ga7-10 |
|
β Tr.
Austr.
(240.3),
κ Tr.
Austr.
(240.4),
ρ
Scorpii
(240.8) |
Iklīl al
Jabhah-15
/
Anuradha-17
/
Room-4 |
ε Cor.
Borealis
(241.5),
υ
Herculis
(242.3),
ρ Cor.
Borealis
(242.4),
ι Cor.
Borealis
(242.5),
ξ
Scorpii
(242.7)
Schedir |
16h
(243.5) |
|
ξ Lupi,
λ Cor.
Borealis
(241.1),
Zheng
(241.2),
VRISCHIKA
(241.3),
ε Cor.
Borealis
(241.5),
Dschubba
(241.7),
η Lupi
(241.9) |
Acrab,
Jabhat
al Akrab
(243.3),
θ Lupi,
Rutilicus
(243.5),
Marfik
(243.7),
φ
Herculis
(243.8) |
|
Ko Ruti
16 (320) |
17 |
18 |
19 |
|
ºNovember
12
(*236) |
13 |
14 (318) |
15 |
|
'October
20 |
21
(*214) |
22 (295) |
23 |
|
'Tagaroa
Uri 20 |
21 (294) |
22 |
23 |
|
"October
6 (*199) |
7 (280) |
8 |
9 |
|
Menkhib
(57.6)
Porrima |
Zaurak
(58.9) |
λ Tauri
(59.3),
ν Tauri
(59.9) |
4h
(60.9) |
|
no star
listed
(60)
Cor
Caroli |
|
Vaitu
Potu 17
(137) |
18 |
19 |
20 (140) |
|
ºMay 14 |
15 (*54) |
16 |
17 (136) |
|
'April
20 (*30) |
21 (111) |
22 |
23 |
|
'Vaitu
Nui 20 |
21 (111) |
22 |
23 |
|
"April 6 |
7 |
8 (*18) |
9 (99) |
The Sun had
reached the
Yed 'door' (δ,
Prior,
and ε,
Posterior)
in
Ophiuchus,
the Serpent
Carrier,
where the
Sun was
'swallowed'
by the Hand
at the
horizon in
the west.
The Arabic
Yad
(Yed)
means hand.
This is how
the Olmecs
saw it:
| Egyptian hand |
 |
Phoenician kaph |
 |
Greek kappa |
Κ (κ) |
|
Kaph is thought to have been derived from a pictogram of a hand (in both modern Arabic and modern Hebrew, kaph means palm/grip) ...
... The manik, with the tzab, or serpent's rattles as prefix, runs across Madrid tz. 22 , the figures in the pictures all holding the rattle; it runs across the hunting scenes of Madrid tz. 61, 62, and finally appears in all four clauses of tz. 175, the so-called 'baptism' tzolkin. It seems impossible, with all this, to avoid assigning the value of grasping or receiving. But in the final confirmation, we have the direct evidence of the signs for East and West. For the East we have the glyph Ahau-Kin, the Lord Sun, the Lord of Day; for the West we have Manik-Kin, exactly corresponding to the term Chikin, the biting or eating of the Sun, seizing it in the mouth.
 
The pictures (from Gates) show east, north, west, and south; respectively (the lower two glyphs) 'Lord' (Ahau) and 'grasp' (Manik). Manik was the 7th day sign of the 20 and Ahau the last ... |
The
Phoenician
alphabet had
its 11th
letter K
(meaning the
palm of a
hand) very
much like a
reversed A
(ox):
|
The state of the tree loomed large in their thoughts, because it came about at the same time the head of One Hunaphu was put in the fork. The Xibalbans said among themselves: 'No one is to pick the fruit, nor is anyone to go beneath the tree', they said. They restricted themselves, all of Xibalba held back.
It isn't clear which is the head of One Hunaphu; now it's exactly the same as the fruit of the tree. Calabash came to be its name, and much was said about it. A maiden heard about it, and here we shall tell of her arrival. And here is the account of a maiden, the daughter of a lord named Blood Gatherer.
And this is when a maiden heard of it, the daughter of a lord. Blood Gatherer is the name of her father, and Blood Moon is the name of the maiden. And when he heard the account of the fruit of the tree, her father retold it. And she was amazed at the account: I'm not acquainted with that tree they talk about. It's fruit is truly sweet! they say, I hear, she said.
Next, she went all alone and arrived where the tree stood. It stood at the Place of Ball Game Sacrifice. What? Well! What's the fruit of this tree? Shouldn't this tree bear something sweet? They shouldn't die, they shouldn't be wasted. Should I pick one? said the maiden.
And then the bone spoke; it was there in the fork of the tree: Why do you want a mere bone, a round thing in the branches of a tree? said the head of One Hunaphu when it spoke to the maiden. You don't want it, she was told.
I do want it, said the maiden. Very well. Stretch out your right hand here, so I can see it, said the bone.
Yes, said the maiden. She stretched out her right hand, up there in front of the bone. And then the bone spit out its saliva, which landed squarely in the hand of the maiden.
And then she looked in her hand, she inspected it right away, but the bone's saliva wasn't in her hand. It is just a sign I have given you, my saliva, my spittle. This, my head, has nothing on it - just bone, nothing of meat. It's just the same with the head of a great lord: it's just the flesh that makes his face look good. And when he dies, people get frightened by his bones. After that, his son is like his saliva, his spittle, in his being, whether it be the son of a lord or the son of a craftsman, an orator.
The father does not disappear, but goes on being fulfilled. Neither dimmed nor destroyed is the face of a lord, a warrior, craftsman, an orator. Rather, he will leave his daughters and sons. So it is that I have done likewise through you. Now go up there on the face of the earth; you will not die. Keep the word. So be it, said the head of One and Seven Hunaphu - they were of one mind when they did it. (Popol Vuh) |
A Blood
Moon is
a rare
event
-
although
there
was one
in
September
27 in this
year (3
days
after
the
mindless
slaughter
of the
mob at
Mina) - and
the
phenomenon
is due
to a
close
Full
Moon
drenched
in the red
longwave rays of
the Sun
from the
back
side of
the
Earth:
... When
the new
moon
appeared
women
assembled
and
bewailed
those
who had
died
since
the last
one,
uttering
the
following
lament:
'Alas! O
moon!
Thou has
returned
to life,
but our
departed
beloved
ones
have
not.
Thou has
bathed
in the
waiora a
Tane,
and had
thy life
renewed,
but
there is
no fount
to
restore
life to
our
departed
ones.
Alas ...
But
Blood
Moon
is,
however,
foremost
and by
tradition
one of
the
names of
the
October
Moon,
the
Full
Moon
after
the
Harvest
Moon.
"The
'harvest
moon' is
the full
moon
closest
to the
autumnal
equinox
(22 or
23
September),
and the
'hunter's
moon' is
the one
following
it."
(Wikipedia)
I suggest
the harvest
moon is
illustrated
in Ga6-5, by
the full
stomach, yet
still
eating,
niu
(coconut
tree):
|
Nga
Kope
Ririva
A
Taanga
|
 |
 |
 |
|
Ga6-3 |
Ga6-4
(144) |
Ga6-5 |
|
no
star
listed
(207) |
τ
Bootis
(208.2),
BENETNASH
(208.5),
ν
Centauri
(208.7),
μ
Centauri,
υ
Bootis
(208.8) |
no
star
listed
(209) |
|
Tagaroa
Uri
14 |
15
(288) |
16 |
|
ºOctober
10 |
11
(*204) |
12
(285) |
|
'September
17
(260) |
18 |
19
(*182) |
|
'Hora
Nui
17 |
18 |
19 |
|
"September
3
(246) |
4 |
5
(*168) |
|
no
star
listed
(24) |
no
star
listed
(25) |
ANA-NIA |
|
POLARIS,
Baten
Kaitos
(26.6),
Metallah
(26.9) |
|
Vaitu
Nui
14 |
15 |
16
(472) |
|
ºApril
11
(101) |
12 |
13
(468) |
|
'March
18
(78) |
19
(*364) |
20
(445) |
|
'Tarahao
18 |
19 |
20
(*365) |
|
"March
4
(64) |
5
(*350) |
6
(431) |
Tamaiti
(child)
in Ga7-11 is
180 days
from the
beginning of
the text.
This is day
5 counted
from Ga7-7
(7 * 7 = 49)
and
'April
24
should be
counted as
42 * 4 = 168
= 180 - 12 =
61 - 49:
 |
|
 |
 |
 |
59 |
|
Ga6-27 |
Ga6-28 (168) |
Ga6-29 |
Ga7-1 |
|
μ Lupi, γ Tr.
Austr. (231.3) |
ο Cor. Borealis
(232.0), δ Lupi
(232.1), φ¹, ν²
Lupi (232.2), ν¹
Lupi (232.3), ε
Lupi (232.4), φ²
Lupi (232.5),
Pherkad (232.6),
η Cor. Borealis
(232.8), υ Lupi
(232.9) |
Alkalurops
(233.1) |
Nusakan
(234.0), κ¹
Apodis (234.3),
ν Bootis (234.7)
|
|
Ko Ruti 7 |
8 |
9 |
10 (314) |
|
ºNovember 3
(*227) |
4 |
5 |
6 (310) |
|
'October 11
(*204) |
12 (285) |
13 |
14 |
|
'Tagaroa Uri 11 |
12 (285) |
13 |
14 |
|
"September 27 |
28 (*191) |
29 |
30 (273) |
|
Zibal (48.0) |
τ Arietis (49.7) |
Algenib Persei
(50.0), ο Tauri
(50.2), ξ Tauri
(50.8)
Gienah
|
no star listed
(51) |
|
Vaitu Potu
8 |
9 |
10 (130) |
11 |
|
ºMay 5 (124) |
6 |
7 (*46) |
8 |
|
'April 11 |
12 (*22) |
13 |
14 (104) |
|
'Vaitu Nui 11 |
12 |
13 |
14 (104) |
|
"March 28 (*7) |
29 |
30 |
31 (90) |
|
