Gb5-29	Gb6-1	Gb6-2 (384)	Gb6-3	Gb6-4 (157)
SOLSTICE	DECEMBER 22	23	CHRISTMAS EVE	25 (359)
β/172 Lac. (339.2), 4/1100 Lac. (339.4), π Aquarii (339.5) Castor	δ Tucanae (340.1), ρ Cephei (340.2),  ν Gruis (340.3), ζ Aquarii, δ Gruis (340.4), 5/1100 Lac. (340.7), σ Aquarii, 6/650 Lac. (340.9 Procyon	υ Oct. (341.0), α/91 Lac. (341.1), Homan, β Piscis Austrini (341.2), ν Tucanae (341.5), υ Aquarii (341.9)	η Aquarii (342.1), σ Gruis (342.4), Situla (342.7)	ε Piscis Austrini (343.5), ο Pegasi, β Gruis (343.8)
Terminalia	February 24	25 (421)	26	27 (58)
'January 27 (392)	28	29	30	31

Gb6-20	21	22	23	24 (177)
JANUARY 10	11	12	13 (378)	14
ω Aquarii (359.2), 78 Pegasi (359.5)	ψ Andromedae (360.1), σ Phoenicis (360.4)	γ¹ Oct. (361.4), φ Pegasi (361.7)	Dzaneb (362.4), γ² Oct. (362.8)	η Tucanae (363.0), ψ Pegasi (363.1), 32 Piscium (363.2), π Phoenicis (363.4), ε Tucanae (363.6), τ Phoenicis (363.9)
March 15	16 (440)	17	18	19 (78)
'February 16	17 (413)	18	19	20 (51)

Gb6-25	Gb6-26 (408)	Gb6-27	Gb6-28 (181)
JANUARY 15 (*300)	16	17	18 (383)
θ Oct. (364.9)	Al Fargh al Thāni-25	Uttara Bhādrapadā-27 / Wall-14	χ Pegasi (2.1), θ Andromedae (2.7)
	0h (365.25)
	Caph, SIRRAH (0.5), ε Phoenicis, γ³ Oct. (0.8)	ο Oct. (1.3), ALGENIB PEGASI (1.8)
March 20 (444)	0h	22	23 (82)
'February 21 (52)	22	Terminalia	24 (420)

At the time of the Hyades Gate, when the head of the Bull was at 0h, the Rear Spout had been the day after day 300 (JANUARY 15) counted from the March equinox, and the 2nd Spout may have delivered 'fresh water which brought life back' (aqua vitae):

... The cord is decorated with small white cowries, not only a sign of chieftainship but by name, buli leka, a continuation of the metaphor of birth - buli, 'to form', refers in Fijian procreation theory to the conceptual acception of the male in the body of the woman. The sacrificed child of the people will thus give birth to the chief. But only after the chief, ferocious outside cannibal who consumes the cannibalized victim, has himself been sacrificed by it. For when the ruler drinks the sacred offering, he is in the state of intoxication Fijians call 'dead from' (mateni) or 'dead from kava' (mate ni yaqona), to recover from which is explicitly 'to live' (bula). This accounts for the second cup the chief is alone accorded, the cup of fresh water. The god is immediately revived, brought again to life - in a transformed state ...

 

Counted by the Moon - and with her cycle beginnning not at 0h but 80 days earlier - it had been day 380 (= 19 * 20).

... The Gilbert Islanders are Polynesians, having emigrated, according to their traditions, from Upolu, Samoa, which they look upon as te buto (Maori pito), the Navel of the World. They never counted the nights of the Moon beyond the twentieth, so far as Grimble was able to ascertain, and in the vagueness of their lunar calendar bore no resemblance to their Micronesian neighbors of the Carolines ...

The old Sun year and the old Moon cycle ended in a 'Flood' which washed them away:

... When it was evident that the years lay ready to burst into life, everyone took hold of them, so that once more would start forth - once again - another (period of) fifty-two years. Then (the two cycles) might proceed to reach one hundred and four years. It was called 'One Age' when twice they had made the round, when twice the times of binding the years had come together. Behold what was done when the years were bound - when was reached the time when they were to draw the new fire, when now its count was accomplished. First they put out fires everywhere in the country round. And the statues, hewn in either wood or stone, kept in each man's home and regarded as gods, were all cast into the water ...

Searching for the beginning of the old Moon cycle we could try to count 380 glyphs back in the text (from Gb6-25) and reach glyph 27 (because 407 - 380 = 27):