Gb4-1	Gb4-2 (93)	Gb4-3	Gb4-4 (324)
FEBRUARY 5 (36)	6 (*322)	7 (403)	8
Ksora (20.1), ω Andromedae (20.6), γ Phoenicis (20.8)	δ Phoenicis (21.5)	υ Andromedae (22.9)	Achernar (23.3), χ Andromedae (23.6), τ Andromedae (23.9)
April 10 (100)	11 (466)	12	4-13
3-14	'March 15	16 (*360)	17 (441)
"February 28	"March 1 (60)	2	3 (427)
NAKSHATRA DATES:
AUGUST 7	8 (*140)	9	10 (222)
71 Virginis (203.6)	no star listed (204)	Heze (205.0), Southern Pinwheel Galaxy (205.7)	ε Centauri (206.3)
October 10	11	12 (285)	13
'September 13	14 (*177)	15	16 (259)
"August 30 (242)	31	"September 1 (*164)	2

Gb4-5 (325)	Gb4-6 (97)	Gb4-7
FEBRUARY 9 (40)	10 (*326)	11 (407)
τ Ceti (24.7)	no star listed (25)	ANA-NIA
		χ Ceti (26.1), POLARIS, Baten Kaitos (26.6), Metallah (26.9)
4-14	April 15	16 (106)
'March 18	19 (78)	20 (*364)
"March 4	5 (64)	6 (*350)
NAKSHATRA DATES:
AUGUST 11 (223)	12 (*144)	13 (590)
no star listed (207)	τ Bootis (208.2), Benetnash (208.5), ν Centauri (208.7), μ Centauri, υ Bootis (208.8)	no star listed (209)
October 14	15 (288)	16
'September 17 (260)	18	19 (*182)
"September 3	4	5 (248)

The letter of Pythagoras (Υ) was used at glyph 329, between Sheratan and Alrisha, and the falling figure with υ-formed tail could possibly refer to the left path - and maybe also a plunge into the beginning of the river of Eridanus:

Gb4-8 (99)	Gb4-9 (329)	Gb4-10	Gb4-11	Gb4-12
FEBRUARY 12 (408)	13	2-14 (45)	15	16
Al Sharatain-1 / Ashvini-1 / Bond-16 / Mahrū-sha-rishu-ku-2	ι Arietis (28.0), λ Arietis (28.2), υ Ceti (28.8)	Alrisha, χ Phoenicis (29.2), Alamak (29.7)	Arku-sha-rishu-ku-3	η Arietis (31.9)
			2h (30.4)
Segin, Mesarthim, ψ Phoenicis (27.2), SHERATAN, φ Phoenicis (27.4)			κ Arietis (30.3), HAMAL (30.5) Alkes
April 17 (107)	18	19	20	21
'March 21 (0h)	22	23	24 (*368)	25 (84)
"March 7	8	9	10 (*354)	11 (70)
NAKSHATRA DATES:
AUGUST 14	15 (227)	16 (*148)	17	18
Muphrid (210.1), ζ Centauri (210.3)	φ Centauri (211.0), υ¹ Centauri (211.1), υ² Centauri (211.8), τ Virginis (211.9)	Agena (212.1), θ Apodis (212.5), Thuban (212.8)	14h (213.1)	Neck-2
			π Hydrae, χ Centauri (213.0), Menkent (213.1)	Asellus Tertius, κ VIRGINIS, 14 Bootis (214.8)
October 17 (290)	18	19	20	21
'September 20	21	Equinox (265)	23 (*186)	24
"September 6	7 (250)	8	9 (*172)	10

... In the story of Phaëton, which is another name for Helius himself (Homer, Iliad xi. 735 and Odyssey v. 479), an instructive fable has been grafted on the chariot allegory, the moral being that fathers should not spoil their sons by listening to female advice. This fable, however, is not quite so simple as it seems: it has a mythic importance in its reference to the annual sacrifice of a royal prince, on the one day reckoned as belonging to the terrestrial, but not to the sidereal year, namely that which followed the shortest day.

The sacred king pretended to die at sunset; the boy interrex was at once invested with his titles, dignities, and sacred implements, married to the queen, and killed twenty-four hours later: in Thrace, torn to pieces by women disguised as horses ... but at Corinth, and elsewhere, dragged at the tail of a sun-chariot drawn by maddened horses, until he was crushed to death. Thereupon the old king reappeared from the tomb where he had been hiding ... as the boy's successor ...

... And there is little doubt, in fact none, that Phaethon (in the strange transformation scenes of successive ages) came to be understood as Saturn. There is the testimony of Erastosthenes' Catasterisms, according to which the planet Saturn was Phaethon who fell from the chariot into Eridanus, and Stephanus of Byzantium calls Phaethon a Titan ...

... The Pythagoreans make Phaeton fall into Eridanus, burning part of its water, and glowing still at the time when the Argonauts passed by. Ovid stated that since the fall the Nile hides its sources. Rigveda 9.73.3 says that the Great Varuna has hidden the ocean. The Mahabharata tells in its own style why the 'heavenly Ganga' had to be brought down. At the end of the Golden Age (Krita Yuga) a class of Asura who had fought against the 'gods' hid themselves in the ocean where the gods could not reach them, and planned to overthrow the government. So the gods implored Agastya (Canopus, alpha Carinae = Eridu) for help. The great Rishi did as he was bidden, drank up the water of the ocean, and thus laid bare the enemies, who were then slain by the gods. But now, there was no ocean anymore! Implored by the gods to fill the sea again, the Holy One replied: 'That water in sooth hath been digested by me. Some other expedient, therefore, must be thought of by you, if ye desire to make endeavour to fill the ocean ...

... the strange hologram of archaic cosmology must have existed as a conceived plan, achieved at least in certain minds, even as late as the Sumerian period when writing was still a jealously guarded monopoly of the scribal class. Such a mind may have belonged to a keeper of records, but not of the living world, still less of the living thought. Most of the plan was never recorded. Bits of it reach us in unusual, hesitant form, barely indicated, as in the wisdom and sketches of Griaule's teacher, Ogotemmêli, the blind centenarian sage. In the magic drawings of Lascaux, or in American Indian tales, one perceives a mysterious understanding between men and other living creatures which bespeaks of relationships beyond our imagination, infinitely remote from our analytical capacity. 'From now on', said Father Sun, grieving over Phaeton, his fallen child, 'you shall be Mink'.

What meaning can this have for us? For such an understanding between men and men, and other living creatures too, we would need the kind of help King Arthur had at hand: 'Gwryr Interpreter of Tongues, it is meet that thou escort us on this quest. All tongues hast thou, and then canst speak all languages of men, with some of the birds and beasts.' This ability was also attributed to Merlin and Gwyon, those masters of cosmological wisdom whose names resound through the legends of the Middle Ages. In general, all fabulous communication was conceived as having such a range, not merely the Aesopian fable with is flat, all-too-wordly wisdom ...

(Tavake, the tropic bird, Phaeton.)