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The Mayas illustrated Venus as a pair of 'eyes' separated by periods when the planet was absent from the sky:

Their design was used thrice at Gemini (representing the place of regeneration, life, multiplication) and once at Saturn (representing the place of death):

In the Mars cartouche there is a table plate for the Middleworld (Earth),

supported by the left hand of Mars above a pair of quincunx stars. In front the Sun 'eye' is pushed up high by the right arm of Mars. The upper shell of the Turtle at Orion - beyond Saturn and evening star Venus  - supports 3 more quincunx designs.

... Al Maisān, the title of γ Geminorum, by some error of Firuzabadi was applied to this star as Meissa, and is now common for it. Al Sufi called it Al Tahāyī; but Al Ferghani and Al Tizini knew it as Rās al Jauzah, the Head of the Jauzah, which it marks. The original Arabic name, Al Hak'ah, a White Spot, was from the added faint light of the smaller φšand φ˛ in the background, and has descended to us as Heka and Hika. These three stars were another of the Athāfiyy [tripods used for cooking] of the Arabs; and everywhere in early astrology were thought, like all similar groups, to be of unfortunate influence in human affairs. They constituted the Euphratean lunar station Mas-tab-ba-tur-tur, the Little Twins, a title also found for γ and η Geminorum; and individually were important stars among the Babylonians, rising to them with the sun at the summer solstice, and, with α and γ, were known as Kakkab Sar, the Constellation of the King ...

On Easter Island there was a God or Lord named Makemake (Te Atua ko Makemake) and his face resembled the Mayan version of the face of Venus, showing only the front of the top of his head:

... The following picture of a sculptured stone (copied from Van Tilburg) was said to represent the multiple faces of Makemake:

In another and more refined version the resemblance is quite obvious:

... The hard cover (vol. 2) of the report from the Norvegian archaelogical expedition to Easter Island ... bears a striking design ... The picture is transferred from a stone ball found '... between the lava boulders covering the ahu at Hanga-tetenga ... The sculpture is almost spheroid, with a slight flattening of the ventral side, the rest of the surface being covered by a double-headed animal carved in low relief in such a manner that the heads face in opposite directions on each side of a round mutual body ...

Could the creator of the G text have used his pair of manu kake glyphs to illustrate Venus at the horizon in the west respectively Venus at the horizon in the east?

'EVENING' 'MORNING'
20 20
MAY 19 20 (140) JUNE 10 11 (162) JULY 2 3 (184)
TEGMINE  AL TARF (124.3) UKDAH HEAD OF THE LION (146.6) X LEONIS AL SHARAS (168.6)
NOVEMBER 18 19 (*243) DECEMBER 10 11 (*265) JANUARY 1 2 (*287)

The glyph for nakshatra JANUARY 1 could perhaps show how south of the equator the number of Sun light days ahead were 3 * 91 = 273 when at the same time north of the equator they would have been only around 1 * 91 = 364 - 273. Another possibility is that there was an allusion to the Front of the Head of Ku, which  came 3 days before the Back of the Head of Ku:

BABYLONIAN ECLIPTIC CONSTELLATIONS:
0  1-iku Field measure  τ (Anunitum) Piscium 16.5 April 6 (96)
 
1 Mahrū-sha-rishu-ku Front of the Head of Ku β (Sheratan), γ (Mesarthim) Arietis 27.4 April 17 (107)
2 Arku-sha-rishu-ku Back of the Head of Ku α (Hamal) Arietis 30.5 April 20 (110)
 
3 Temennu Foundation Stone η (Alcyone) Tauri 56.1 May 16 (136)
4 Pidnu-sha-Shame Furrow of Heaven α (Aldebaran) Tauri 68.2 May 28 (148)
5 Shur-narkabti-sha-iltanu Star in the Bull towards the north β (El Nath) Tauri 80.9 June 9 (160)
6 Shur-narkabti-sha-shūtū Star in the Bull towards the south ζ (Heavenly Gate) Tauri 84.0 June 13 (164)
 
7 Maru-sha-pu-u-mash-mashu Front of the Mouth of the Twins η (Tejat Prior) Gemini 93.4 June 22 (173)
8 Arkū-sha-pu-u-mash-mashu Back of the Mouth of the Twins μ (Tejat Posterior) Gemini 95.4 June 24 (175)
9 Mash-mashu-sha-Risū Twins of the Shepherd (?) γ (Alhena) Gemini 103.8 July 2 (183)
10 Mash-mashu-Mahrū Western One of the Twins α (Castor) Gemini 113.4 July 12 (193)

The Mayas did not use the true number of nights for the phases of Venus, instead they manipulated the morning star period to be 236 days instead of 263. Probably this was at least partly due to the fact that 8 * 29˝ = 236, which made the morning star period be in harmony with the lunar phases:

 phase

Observed periods

Periods in the Mayan 'map'

difference

evening star

263

250

- 13

black

8

8

0

morning star

263

236

- 27

black

50

90

+ 40

sum

584

584

0

The G text can be measured out as 8 lunar synodic double-months (if we count also day zero which is not represented by any glyph), i.e. as 2 * 236 = 472 days.

236 + 90 (cfr the Mayan length for the period between morning and evening star Venus) = 326 and 326 / 2 = 163, which number happens to agree with the ancient heliacal date number for the Head of the Lion - given that we also count day zero although not represented by any glyph.

584 - 236 = 348 (= 12 * 29) and this was used for the number of glyphs on side b of the C table. The number of glyphs on side a of the C tablet was 392 (= 584 - 192). Or 393 = 594 - 193 if we should count with a day zero at the beginning of the side.

... Complementary to 24 was 168 = 192 - 24 [= 7 * 24]. And 192 = half 384 = 364 + 20 ...

The influence from Venus on this pair of complementary rongorongo texts (C and G) is evident. (584 - 236) + (584 - 192) = 740 (number of glyphs on the C tablet). And 740 (C) + 472 (G) = 1212 = 584 + 2 * 314. In other words, the whole circle (2π) of Venus was 584 nights. Also in the long Tahua text can we find traces of the Venus cycle, for instance:

323 670 (side a) 174 165
Ab5-17 Ab3-8
2 * 584 = 1168 2 * 83 = 166
1334 (side a + side b) = 46 * 29
Atua

1. Lord, God: te Atua ko Makemake, lord Makemake. Ki a au te Atua o agapó, I had a dream of good omen last night (lit. to me the Lord last night). 2. Gentleman, respectable person; atua Hiva, foreigner. 3. Atua hiko-rega, (old) go-between, person who asks for a girl on another's behalf. 4. Atua hiko-kura, (old) person who chooses the best when entrusted with finding or fetching something. 5. Atua tapa, orientation point for fishermen, which is not in front of the boat, but on the side. Atu'a, behind. Vanaga.

God, devil. T (etua). P Pau., Ta.: atua, god. Mgv.: etua, god, deity, divinity; to be wicked, to be full of wickedness. Mq.: etua, god, divinity. The comprehensiveness of the definition, and the same is found in the Maori, is a question of orthodoxy, merely a matter of the point of view. Of far more moment in our studies is the vowel variety of the initial syllable. Atua: Maori, Mangaia, Tahiti, Hawaii, Tongareva, Rapanui, Paumotu, Samoa, Futuna, Uvea, Niuē, Aniwa. Etua: Marquesas, Mangareva, Rapanui. Otua: Tonga. The Rotumā oiitu is probably referable to aitu. Churchill.

Mq.: atua, the fourteenth day of the moon. Ma.: atua, id. Churchill.

Manu tara

Sooty tern. The names of the age levels of the sooty tern were earlier used as children's names (Routledge). These names were (Barthel): pi(u) riuriu, kava 'eo'eo, te verovero, and ka 'ara'ara. Fischer.

Skulls with incised carvings, imbued with power by Makemake, were placed in the fowl house to promote the egg-laying capacity of the occupants. It may seem a long call from the domestic fowl to the sooty tern, but both are birds and lay eggs. The sooty tern (manu tara) comes to breed in large numbers in July or August off the southwestern point formed by the crater of Rano-kao on three rocky islets, of which the only one accessible to swimmers is Motu-nui. (Buck)

Tiki

1. Chief, boss, director, coordinator; expert, master in a craft, a science, or an art; tiki rerorero kohau rogorogo, rongorongo scribe; tiki moai, sculptor; tiki ahu, master builder who directs and coordinates the construction of ahu; tiki îka. master fisherman, professional fisherman. 2. Ancient title, probably meaning 'grandmaster', used before the names of gods and semigods. Only vague memories remain today of Tiki Makemake, Tiki Te Hatu, Tiki Hati. It is said that the main one was Tiki Makemake and that Tiki Hati was the chief of a band of ákuáku. Vanaga.

The right side of this cranium exhibits a point (tara) and the left side has possibly been drawn like the handle of a water jar: