In C the
beginning
of the
text on
side a
was
probably
at Raven
with
Spica
arriving 19
days
later.
| ●JULY 7 (188) |
8 |
9 |
10 |
11 |
12 |
| JULY 18 (199) |
19 |
20 |
21 |
22 |
23 |
| no glyph |
 |
 |
 |
 |
 |
| Ca1-1 |
Ca1-2 |
Ca1-3 |
Ca1-4 |
Ca1-5 |
| koia |
ki te hoea |
ki te henua |
te rima te hau tea |
haga i te mea ke |
| Alchita, Ma Wei (183.1), Minkar (183.7), ρ Centauri (183.9) |
Pálida (184.6), Megrez (184.9) |
Hasta-13 / Chariot-28 |
Chang Sha (186.3) |
Intrometida (187.4), Acrux (187.5) |
γ Com. Berenicis (188.0), σ Centauri (188.1), Algorab (188.5), Gacrux (188.7) |
| GIENAH (185.1), ε Muscae (185.2), ζ Crucis (185.4), ZANIAH (185.9) |
| September 20 (263) |
21 |
EQUINOX |
23 |
24 |
25 |
| 'August 24 (236) |
25 |
26 |
27 |
28 |
29 |
| "August 10 (222) |
11 |
12 |
13 |
14 |
15 |
| ●JULY 16 |
17 |
18 |
19 (200) |
20 |
21 |
22 |
| JULY 27 |
28 |
29 |
30 |
31 |
AUGUST 1 |
2 (214) |
 |
 |
 |
 |
 |
 |
 |
| Ca1-9 |
Ca1-10 |
Ca1-11 |
Ca1-12 |
Ca1-13 |
Ca1-14 |
Ca1-15 |
| te manu te henua |
te Rei |
kua hakagana |
te henua |
honu |
te henua |
| ι Crucis (192.2), β Muscae (192.5), Mimosa (192.9) |
no star listed (193) |
κ Crucis (194.4), ψ Virginis (194.5), μ Crucis, λ Crucis (194.6), Alioth, ι Oct. (194.8) |
Minelauva (195.1), Cor Caroli (195.3) |
δ Muscae (196.5), VINDEMIATRIX (196.8) |
13h (197.8) |
APAMI-ATSA, ψ Hydrae (198.5) |
| ξ¹ Centauri (197.1), ξ² Centauri (197.9) |
| September 29 |
30 |
October 1 |
2 |
3 |
4 (277) |
5 |
| 'September 2 |
3 |
4 |
5 |
6 |
7 (250) |
8 |
| "August 19 |
20 |
21 |
22 |
23 |
24 (236) |
25 |
| ●JULY 28 |
29 |
30 |
31 |
●AUGUST 1 |
2 (214) |
| AUGUST 8 (220) |
9 |
10 |
11 |
12 |
13 |
 |
 |
 |
 |
 |
 |
| Ca1-21 |
Ca1-22 |
Ca1-23 |
Ca1-24 |
Ca1-25 |
Ca1-26 |
| tagata huki |
manu rere |
- |
- |
kiore ki te huaga |
kua moe ki te tai. |
| no star listed (204) |
HEZE (205.0), Southern Pinwheel Galaxy (205.7) |
ε Centauri (206.3), κ Oct. (206.4) |
no star listed (207) |
τ Bootis (208.2), BENETNASH (208.5), ν Centauri (208.7), μ Centauri, υ Bootis (208.8) |
no star listed (209) |
| October 11 |
12 |
13 |
14 |
15 (288) |
16 |
| 'September 14 |
15 |
16 |
17 |
18 (261) |
19 |
| "August 31 |
"September 1 |
2 |
3 |
4 (247) |
5 |
Adding
this
information
to our
earlier
structure
we will
arrive
at 248 =
8 * 31
(= 366 -
4 *
29½):
| 19 |
 |
 |
 |
 |
43 |
 |
180 |
 |
| Ga5-28 (138) |
Ga5-29 |
Ga5-30 |
Ga6-1 |
Ga7-16 (185) |
Ga1-4 |
| Ana Roto |
71 Virginis |
ZERO |
HEZE |
Ana Muri |
Ana Mua |
| 227 |
| 248 |
However, Metoro probably saw the gap between the left and front parts in Ca1-13 as a sign of origin - implying there should be an origin at ε in Virgo. He said henua although it was not the henua type of glyph.
"It
[Zaniah,
η
Virginis]
lies on
the left
side of
the
Virgin,
and just
to the
westward
is the
point of
the
autumnal
equinox
which
the
Chinese
knew as
Yih Mun,
Twan
Mun, or
Tien
Mun,
Heaven's
Gate.
With ζ
[Heze]
it
almost
exactly
marks
the line
of the
celestial
equator."
(Allen)
The Sun
was
below 0°
at
Zaniah
(η),
Porrima
(γ), and
Heze
(ζ).
... He continued travelling until he reached the house of Uetonga, whose name all men know: he was the tattoo expert of the world below, and the origin and source of all the tattoo designs in this world. Uetonga was at work tattooing the face of a chief. This chief was lying on the ground with his hands clenched and his toes twitching while the father of Niwareka worked at his face with a bone of many sharpened points, and Mataora was greatly surprised to see that blood was flowing from the cheeks of that chief. Mataora had his own moko, it was done here in the world above, but it was painted on with ochre and blue clay.
Mataora had not seen such moko as Uetonga was making, and he said to him, 'You are doing that in the wrong way, O old one. We do not do it thus.' 'Quite so,' replied Uetonga, 'you do not do it thus. But yours is the way that is wrong. What you do above there is tuhi, it is only fit for wood. You see,' he said, putting forth his hand to Mataora's cheek, 'it will rub off.' And Uetonga smeared Mataora's make-up with his fingers and spoiled its appearance. And all the people sitting round them laughed, and Uetonga with them ...
MO'O, s. Haw., general name for all kinds of lizards. Tah.: mo'o, lizard. Sam.: mo'o, lizard; v. to be surprised.
Sanskr., mush, to steal, rob, plunder; muçalî, a house-lizard; mûsha, rat, mouse; mosha, robbing. Zend, mûska; Pers. and Bokhara, mûsh; Kurd., meshk; Afghan, mukhak; Arm., mugn; Osset, misht, rat, mouse. Greek, μυς, a mouse. Lat., mus, mouse, rat, marten, sable.
A.-Sax., O. H. Germ., Scand., mûs, mouse. Anc. Slav., myshi; Illur., misc, mouse. (Fornander)
|
| 1. Lizard; moko manu uru, figurine of a lizard (made of wood). 2. To throw oneself on something, to take quickly, to snatch; to flee into the depths (of fish); tagata moko, interloper, intruder, someone who seizes something quickly and swiftly, or cleverly intrudes somewhere; ka-moko ki te kai, ka-moko, ka-aaru, quickly grab some food, grab and catch. 3. To throw oneself upon someone, to attack: he-moko, he-reirei, to attack and kick. 4. Moko roa: to make a long line (of plantation); moko poto, to make a short line. 5. Ihu moko; to die out (a family of which remains only one male without sons); koro hakamao te mate o te mahigo, he-toe e-tahi tagata nó, ina aana hakaara, koîa te me'e e-kî-nei: ku-moko-á te ihu o te mahigo. when the members of family have died and there remains only one man who has no offspring, we say: ku-moko-á te ihu o te mahigo; to disappear (of a tradition, a custom), me'e ihu moko o te tagata o te kaiga nei, he êi, the êi is a custom no longer in use among the people of this island. Vanaga. 1. Lizard. P Pau., Mgv., Mq.: moko, id. Ta. moó, id. 2. To stun, to be dizzy. PS Sa.: mo'o, to be surprised. Hakamoko, to accomplish. Mokohi, grain, full-grown berry (mokoi); mokohi haraoa, grain. Mgv.: mokohe, food. Mokoimokoi, heart T, kidney. Mokomoko, sharp, pointed, slender, cape, headland; gutu mokomoko, pointed lips. Churchill.
Mgv.: mokora, a duck. Ta.: moora, id. Churchill. |
| Hoe Hoe 1. Paddle. Mgv.: hoe, ohe, id. Mq., Ta.: hoe, id. 2. To wheeze with fatigue (oeoe 2). Arero oeoe, to stammer, to stutter; Mgv. oe, to make a whistling sound in breathing; ohe, a cry from a person out of breath. Mq.: oe, to wheeze with fatigue. 3. Blade, knife; hoe hakaiu, clasp-knife, jack-knife; hoe hakanemu, clasp-knife; hoe pikopiko, pruning knife. 4. Ta.: oheohe, a plant. Ma.: kohekohe, id. Churchill.
T. Paddle. E hoe te heiva = 'and to paddle (was their) pleasure'. Henry.
Hoea, instrument for tattooing. Barthel. |
... When the man, Ulu, returned to his wife from his visit to the temple at Puueo, he said, 'I have heard the voice of the noble Mo'o, and he has told me that tonight, as soon as darkness draws over the sea and the fires of the volcano goddess, Pele, light the clouds over the crater of Mount Kilauea, the black cloth will cover my head. And when the breath has gone from my body and my spirit has departed to the realms of the dead, you are to bury my head carefully near our spring of running water. Plant my heart and entrails near the door of the house. My feet, legs, and arms, hide in the same manner. Then lie down upon the couch where the two of us have reposed so often, listen carefully throughout the night, and do not go forth before the sun has reddened the morning sky. If, in the silence of the night, you should hear noises as of falling leaves and flowers, and afterward as of heavy fruit dropping to the ground, you will know that my prayer has been granted: the life of our little boy will be saved.' And having said that, Ulu fell on his face and died ...
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