Ga3-5
is
the
first
glyph
of
this
type
in
the
text
and
in
Roman
times
the
position
was
'June
30:
 |
 |
 |
 |
| Ga3-2 |
Ga3-3 |
Ga3-4 |
Ga3-5 (64) |
| MAY 21 |
22 |
23 (*63) |
24 (12 * 12) |
| χ Cancri (125.2), Bright Fire (125.4) |
Avior (126.4), φ Cancri (126.8) |
ο Ursa Majoris (127.4) |
Pushya-8 |
| υ Cancri (128.1), θ CANCRI (128.2), η Cancri (128.5) |
| July 24 |
25 |
26 |
27 (80 + 2 * 64) |
| ºJuly 20 (201) |
21 (*122) |
22 (7-22) |
23 |
| 'June 27 |
28 |
29 (*100) |
30 (181) |
| "June 13 (164) |
14 |
15 (*86) |
16 |
| NAKSHATRA DATES: |
| NOVEMBER 20 |
21 |
22 (*246) |
23 (327) |
| Al Sa’d al Dhabih-20 / Ox / Herd Boy-9 |
Okul (309.6), Bos (309.9)
Arneb
|
ο Capricorni (310.2), θ Cephei (310.5) Alnilam
|
Rotten Melon, φ Pavonis (311.2), η Delphini (311.4), ζ Delphini, ρ Pavonis (311.7) Phakt
|
| DABIH (308.0), κ Sagittarii (308.1), Sadir (308.4), Peacock (308.7) |
| January 23 (388) |
24 |
25 |
26 |
| ºJanuary 19 (384) |
20 (*305) |
21 |
22 |
| 'December 27 |
28 |
29 |
30 (364) |
| "December 13 |
14 (348) |
15 |
16 (*270) |
Heliacal
Sirius
should
always
be
at
the
end
of
the
month
when
Father
Light
(Jupiter) dies.
If
the
calendar
dates
in
different
millenia
were
to
be
remembered
and
compared,
then
only
such
stars
which
kept
together
should
be
used.
Sirius
was
apparently
never
mentioned
in
any
list
of
lunar
stations,
indeed
none
of
the
stars
in
Canis
Major
or
Canis
Minor
were
used:
| |
Ar |
Hi |
Ch |
Pe |
So |
Kh |
Co |
Me |
| Andromeda |
α / γ Peg. |
α / γ Peg. |
|
α / γ Peg. |
α / γ Peg. |
α / γ Peg. |
α / γ Peg. |
|
| |
β |
|
|
|
|
|
β |
|
| |
|
|
η |
|
|
|
|
|
| Aquarius |
ε, μ, ν |
|
ε |
|
|
|
ε, μ, ν |
ε, μ, ν |
| |
β, ξ, 46 |
|
β |
|
|
|
β, ξ |
β |
| |
α, γ, ζ, η, π |
γ |
α |
|
|
|
|
|
| |
|
|
|
δ |
δ |
δ |
|
δ, κ |
| Aquila |
|
α, β, γ |
|
|
|
|
|
|
| Aries |
β, γ |
β, γ |
α, β, γ |
β, γ |
β, γ |
|
β, γ |
β, γ |
| |
|
35, 39, 41 |
41 |
μ, 33, 35, 39, 41 |
μ, 33, 35, 39, 41 |
μ, 33, 35, 39, 41 |
μ, 33, 35, 39, 41 |
|
| Bootes |
|
α |
|
|
|
|
|
|
| Cancer |
|
γ, δ, θ |
|
|
|
|
|
δ |
| |
ε |
|
|
|
|
|
|
|
| Capricornus |
α, β |
|
β |
|
|
|
|
|
| Corvus |
|
α, β, γ, δ, ε |
γ |
|
|
|
|
|
| Crater |
|
|
α |
|
|
|
|
|
| Delphinus |
|
α, β, γ, δ |
|
|
|
|
|
|
| Gemini |
η, μ, ν, γ, ξ |
|
μ |
|
|
|
|
η, μ, γ |
| |
α, β |
α, β |
|
|
|
|
|
α, β |
| |
|
|
ρ (?) |
|
|
|
|
|
| Hydra |
|
δ, ε, η, ρ, σ |
δ |
|
|
|
|
|
| |
|
|
δ |
|
|
|
|
|
| |
|
|
ε / μ |
|
|
|
|
|
| Leo |
|
|
|
|
|
|
|
ε |
| |
ξ, λ |
|
|
|
|
|
|
|
| |
η, α, ζ, γ |
α |
|
|
|
|
|
α |
| |
δ, θ |
δ, θ |
|
|
|
|
|
|
| |
β |
β |
|
|
|
|
|
β |
| |
|
|
|
|
|
|
|
ρ |
| Libra |
α / β |
α, β, γ, ι |
α |
|
|
|
|
β |
| Lyra |
|
α, ε, ζ |
|
|
|
|
|
|
| Ophiuchus |
|
|
|
|
|
|
|
θ |
| Orion |
λ, φ¹, φ² |
λ, φ¹, φ² |
λ |
λ, φ¹, φ² |
λ, φ¹, φ² |
λ, φ¹, φ² |
λ, φ¹, φ² |
λ, φ¹, φ² |
| |
|
|
ζ |
|
|
|
|
|
| |
|
α |
|
|
|
|
|
|
| Pegasus |
α, β |
α, β |
α |
|
|
|
|
|
| |
γ / α Andr. |
γ / α Andr. |
γ |
γ / α Andr. |
γ / α Andr. |
γ / α Andr. |
γ / α Andr. |
|
| Pisces |
|
ζ |
|
ε, ζ |
ζ |
ζ |
ε, ζ |
ε |
| Sagittarius |
γ, δ, ε, η, ζ , σ, φ, χ, τ, μ¹, μ² |
δ, ε |
γ |
|
|
|
|
|
| |
|
|
φ |
|
|
|
|
|
| |
|
ζ, σ |
|
|
|
|
|
|
| |
π |
|
|
|
|
|
|
|
| Scorpius |
β, δ, π |
β, δ, π |
π |
β, δ, π |
β, δ, π |
β, δ, π |
β, δ, π |
β, δ |
| |
α |
α, σ, τ |
σ |
α |
α |
α |
α |
α |
| |
λ, υ |
ε, ζ, η, θ, ι, κ, λ, μ |
μ |
|
|
|
|
|
| |
|
|
γ |
|
|
|
|
|
| |
|
|
φ |
|
|
|
|
|
| Taurus |
M45 |
M45 |
η |
|
|
|
|
η |
| |
α, θ¹, θ², γ, δ, ε |
α |
ε |
α |
α |
α |
|
α |
| |
|
|
|
|
|
|
|
β |
| |
|
|
|
|
|
|
|
ζ |
| Virgo |
β, η, γ, δ, ε |
|
|
|
|
|
|
β |
| |
α |
α |
α |
|
|
|
|
α |
| |
|
|
|
|
|
|
|
γ |
| |
ι, κ, φ |
|
κ |
ι, κ, λ |
ι, κ, λ |
ι, κ, λ |
ι, κ, λ |
|
The
'feather string'
rising
up
in
front
in
glyph
64
(Ga3-5) was
normally called
maro
by
Metoro.
In
general
this
appellation
probably
carried
the
meaning
of
dry.
However,
here
the
string
is
rising
up
from
the
preceding
henua
(land)
like
something
growing.
Cancer
was
a
region
of
growth.
In
ancient
Egypt
Sirius
made
the
Nile
rise.
The
land
around
was
dry
and
the
overflowing
Nile
was
a welcome
yearly
event.
...
Instead
of
that
old,
dark,
terrible
drama
of
the
king's
death,
which
had
formerly
been
played
to
the
hilt,
the
audience
now
watched
a
solemn
symbolic
mime,
the
Sed
festival,
in
which
the
king
renewed
his
pharaonic
warrant
without
submitting
to
the
personal
inconvenience
of a
literal
death.
The
rite
was
celebrated,
some
authorities
believe,
according
to a
cycle
of
thirty
years,
regardless
of
the
dating
of
the
reigns;
others
have
it,
however,
that
the
only
scheduling
factor
was
the
king's
own
desire
and
command.
Either
way,
the
real
hero
of
the
great
occasion
was
no
longer
the
timeless
Pharaoh
(capital
P),
who
puts
on
pharaohs,
like
clothes,
and
puts
them
off,
but
the
living
garment
of
flesh
and
bone,
this
particular
pharaoh
So-and-so,
who,
instead
of
giving
himself
to
the
part,
now
had
found
a
way
to
keep
the
part
to
himself.
And
this
he
did
simply
by
stepping
the
mythological
image
down
one
degree.
Instead
of
Pharaoh
changing
pharaohs,
it
was
the
pharaoh
who
changed
costumes.
The
season
of
year
for
this
royal
ballet
was
the
same
as
that
proper
to a
coronation;
the
first
five
days
of
the
first
month
of
the
'Season
of
Coming
Forth',
when
the
hillocks
and
fields,
following
the
inundation
of
the
Nile,
were
again
emerging
from
the
waters.
For
the
seasonal
cycle,
throughout
the
ancient
world,
was
the
foremost
sign
of
rebirth
following
death,
and
in
Egypt
the
chronometer
of
this
cycle
was
the
annual
flooding
of
the
Nile
...
It
was
the
Nile
which
brought
sweet
water,
not
rain
(ua).
In
rongorongo
times
and on
Easter
Island,
however,
the
month
He
Maro
was
in
midwinter,
when
the
earth
was
dry
(maro)
and
infertile.
|
6
'stones' (tau ono) |
|
1 Vaitu
Nui (29) |
2 Vaitu
Potu (31) |
|
3 He
Maro (29) |
4 He
Anakena (31) |
|
5 Hora
Iti (29) |
6 Hora
Nui (29) |
|
'April'
(30) |
'May'
(31) |
'June'
(30) |
'July'
(31) |
'August'
(31) |
'September' (30) |
|
60 |
60 |
58 |
|
178 = 177
+ 1 |
|
177 = 6 *
29½ |
|
7 Tagaroa
Uri (31) |
8 Ko Ruti
(29) |
9 Ko
Koró (29) |
|
10 Tua
Haro (29) |
11
Tehetu'upú (28) |
12
Tarahao (31) |
|
'October'
(31) |
'November' (30) |
'December' (31) |
'January'
(31) |
'February' (28) |
'March'
(31) |
At heliacal φ Cancri (Ga3-3) was 'a bird on fire' and this was 2 days before θ, making Ga3-4 into a central glyph, a place where vertical and outside (Φ) could have changed into horizontal and inside (Θ):
| Egyptian bread, (-t, female determinant) |
 |
Phoenician qoph |
 |
Greek phi |
Φ(φ) |
|
... is the 21st letter of the Greek alphabet ... Its origin is uncertain but it may be that phi originated as the letter qoppa ... In traditional Greek numerals, phi has a value of 500 or 500000 ...
Isaac Taylor, History of the Alphabet: Semitic Alphabets, Part 1, 2003: 'The old explanation, which has again been revived by Halévy, is that it denotes an 'ape,' the character Q being taken to represent an ape with its tail hanging down. It may also be referred to a Talmudic root which would signify an 'aperture' of some kind, as the 'eye of a needle,' ... Lenormant adopts the more usual explanation that the word means a 'knot' ...
... The king, wearing now a short, stiff archaic mantle, walks in a grave and stately manner to the sanctuary of the wolf-god Upwaut, the 'Opener of the Way', where he anoints the sacred standard and, preceded by this, marches to the palace chapel, into which he disappears. A period of time elapses during which the pharaoh is no longer manifest.
When he reappears he is clothed as in the Narmer palette, wearing the kilt with Hathor belt and bull's tail attatched. In his right hand he holds the flail scepter and in his left, instead of the usual crook of the Good Shepherd, an object resembling a small scroll, called the Will, the House Document, or Secret of the Two Partners, which he exhibits in triumph, proclaiming to all in attendance that it was given him by his dead father Osiris, in the presence of the earth-god Geb. 'I have run', he cries, 'holding the Secret of the Two Partners, the Will that my father has given me before Geb. I have passed through the land and touched the four sides of it. I traverse it as I desire.' ... |
| Egyptian nfr |
 |
Phoenician teth |
|
Greek theta |
Θ (θ) |
|
... The form of the letter θ suggests a midline ('waist'), although the origin of θ is the Phoenician tēth which means 'wheel'. This in turn could have originated from a glyph named 'good' which in Egypt was nfr ...
... θ is the last star in the Ara constellation, and the ancient meaning of this letter was described as a wheel by the Phoenicians but for the Egyptian it meant 'good'. When the wheel of time has come full cycle around and the upside down fire-altar is in the past the times ahead should be good (or lucky Sa'ad) ...
According to Wilkinson nefer originally depicted the throat and heart of a sheep:
|
... All was now ready for departure except that there was no fire in the smithy. The ancestor slipped into the workshop of the great Nummo, who are Heaven's smiths, and stole a piece of the sun in the form of live embers and white-hot iron. He seized it by means of a 'robber's stick' the crook of which ended in a slit, open like a mouth. He dropped some of the embers, came back to pick them up, and fled towards the granary; but his agitation was such that he could no longer find the entrances. He made the round of it several times before he found the steps and climbed onto the flat roof, where he hid the stolen goods in one of the skins of the bellows, exclaiming: 'Gouyo!', which is to say. 'Stolen!' ...
| Egyptian eye |
 |
Phoenician ayin |
 |
Greek omicron |
Ο (ο) |
|
... The letter name is derived from Proto-Semitic *‘ayn-, eye, and the Phoenician letter had an eye-shape, ultimately derived from the jr hieroglyph ... To this day, ‘ayin in Hebrew, Arabic and Maltese means 'eye' and 'spring' (‘ayno in Neo-Aramaic). |
I suggest Bayer decided to put the letter o-mikron for the leading star at the nose of the Great Bear at the same time and in conjunction with his assigning the letters φ and θ for these stars in Cancer. ... From
One comes Two, and from Two comes Three. From Three everything
else will then be generated. (An old Chinese truth.) 
As I
perceive
it
there
were
constructions
(thighs)
below
these
reed
hulls
which
possibly
may
have
functioned
like
center-boards,
triangular
shapes
patterned
vertical
in
front
(mua)
and
horizontal
at
the
back
(muri).
Midships
(between
these
running
legs,
at
'noon')
there
was,
I
suggest,
a
'tree'
with
a
black
'stone
head'
at
bottom
and
a
white
'o'
in
its
top.
| Rei 1. To tread, to trample on: rei kiraro ki te va'e. 2. (Used figuratively) away with you! ka-rei kiraro koe, e mageo ê, go away, you disgusting man. 3. To shed tears: he rei i te mata vai. 4. Crescent-shaped breast ornament, necklace; reimiro, wooden, crescent-shaped breast ornament; rei matapuku, necklace made of coral or of mother-of-pearl; rei pipipipi, necklace made of shells; rei pureva, necklace made of stones. 5. Clavicle. Îka reirei, vanquished enemy, who is kicked (rei). Vanaga.
T. 1. Neck. 2. Figure-head. Rei mua = Figure-head in the bow. Rei muri = Figure-head in the stern. Henry.
Mother of pearl; rei kauaha, fin. Mgv.: rei, whale's tooth. Mq.: éi, id. This is probably associable with the general Polynesian rei, which means the tooth of the cachalot, an object held in such esteem that in Viti one tooth (tambua) was the ransom of a man's life, the ransom of a soul on the spirit path that led through the perils of Na Kauvandra to the last abode in Mbulotu. The word is undoubtedly descriptive, generic as to some character which Polynesian perception sees shared by whale ivory and nacre. Rei kauaha is not this rei; in the Maori whakarei designates the carved work at bow and stern of the canoe and Tahiti has the same use but without particularizing the carving: assuming a sense descriptive of something which projects in a relatively thin and flat form from the main body, and this describes these canoe ornaments, it will be seen that it might be applied to the fins of fishes, which in these waters are frequently ornamental in hue and shape. The latter sense is confined to the Tongafiti migration. Reirei, to trample down, to knead, to pound. Churchill.
Pau.: Rei-hopehopega, nape. Churchill.
Mg. Reiga, Spirit leaping-place. Oral Traditions. |
... Far away, the Mangaians of old (Austral Islands, Polynesia), who kept the precessional clock running instead of switching over to 'signs', claim that only at the evening of the solstitial days can spirits enter heaven, the inhabitants of the northern parts of the island at one solstice, the dwellers in the south at the other ...
 |
 |
 |
 |
 |
| Ga1-30 |
Ga2-1 |
Ga2-2 |
Ga2-3 (33) |
Ga2-4 |
| APRIL 20 (365 - 130 = 235) |
21 (*31) |
22 |
23 (113) |
24 (*399) |
| Furud (94.9) |
Well-22 / Arkū-sha-pu-u-mash-mashu-9 |
no star listed (96) |
β Monocerotis, ν Gemini (97.0) |
no star listed (98) |
| δ Columbae (95.2), TEJAT POSTERIOR, Mirzam (95.4), CANOPUS (95.6), ε Monocerotis (95.7), ψ1 Aurigae (95.9) |
| June 23 |
ST JOHN'S EVE |
25 |
26 (6 * 29½) |
27 |
| ºJune 19 |
20 (*91) |
SOLSTICE |
22 |
23 |
| 'May 27 (7 * 21 = 147) |
28 (*68) |
29 |
30 |
31 |
| "May 13 (7 * 19 =133) |
14 |
15 (*55) |
16 (136) |
17 |
| NAKSHATRA DATES: |
| OCTOBER 20 |
21 (*214) |
22 (295) |
23 |
24 |
| Purva Ashadha-20 |
Kaus Borealis (279.3) |
ν Pavonis (280.4), κ Cor. Austr. (280.9) |
Abhijit-22 |
| KAUS MEDIUS, κ Lyrae (277.5), Tung Hae (277.7) |
φ Oct. (278.1), KAUS AUSTRALIS (278.3), ξ Pavonis (278.4), Al Athfar (278.6) |
θ Cor. Austr. (281.0), VEGA (281.8) |
| December 23 |
CHRISTMAS EVE |
25 |
26 (360) |
27 |
| ºDec 19 (*273) |
20 |
SOLSTICE |
22 |
23 (357) |
| 'November 26 |
27 |
28 |
29 (333) |
30 (*254) |
| "November 12 (*236) |
13 |
14 |
15 |
16 (320) |
|
 |
 |
 |
| Ga2-27 |
Ga2-28 |
Ga2-29 |
Ga3-1 (60) |
| MAY 17 (364 - 227 = 137) |
18 (228 - 90 = 138) |
19 |
20 |
| 8h (121.7) |
ρ Puppis (122.0), Heap of Fuel (122.1), ζ Monocerotis (122.3), ψ Cancri (122.6), Regor (122.7) |
Tegmine (123.3) |
Al Tarf (124.3)
Ras Algethi
|
| χ Gemini (121.0), Naos (121.3) |
| July 20 (201) |
21 (*122) |
7-22 |
23 |
| ºJuly 16 (181 + 16) |
17 (*118) |
18 |
19 (200) |
| 'June 23 |
ST JOHN'S EVE |
25 (*96) |
26 (177) |
| "June 9 (*80) |
10 |
11 |
12 (163) |
| NAKSHATRA DATES: |
| NOVEMBER 16 (320) |
17 |
18 (*242) |
19 |
| 20h (304.4) |
Shang Wei (305.2), θ Sagittae (305.4), Tseen Foo (305.6), ξ Capricorni (305.8) |
Tso Ke (306.3) |
Gredi (307.2), σ Capricorni (307.5), Alshat (307.9) |
| η Sagittae (304.2), δ Pavonis (304.4) |
| January 19 (384) |
20 |
21 |
22 |
| ºJanuary 15 (*300) |
16 |
17 |
1-18 (383) |
| 'December 23 |
CHRISTMAS EVE |
25 (*279) |
26 (360) |
| 'December 9 |
10 |
11 (*265) |
12 (346) |
|