A new glyph line could possibly be associated with the emergence of a new season. May 24 at the heliacal Hyadum Gate was 64 days earlier in the text than MAY 24 at Ga3-5 (64).
|
no glyph |
 |
 |
 |
 |
 |
29 |
|
Ga1-1 (1) |
Ga1-2 |
Ga1-3 |
Ga1-4 |
Ga1-5 |
|
*FEBRUARY 6 |
7 |
8 |
9 (40) |
10 |
11 (407) |
|
0h |
MARCH 22 (*1) |
23 (82) |
24 |
EQUINOX |
26 |
|
Hyadum II (δ¹ Tauri)
(64.2) |
Net-19 |
no star listed (66) |
no star listed (67) |
Rohini-4
/
ANA-MURI |
no star listed (69) |
|
AIN,
θ¹ Tauri, θ² Tauri
(65.7) |
ALDEBARAN
(68.2), Theemin (68.5) |
|
May 24 (108 + 36) |
25 |
26 |
27 |
28 (148) |
29 |
|
NAKSHATRA DATES: |
|
*AUGUST 8 |
9 |
10 |
11 |
12 |
13 (225) |
|
SEPTEMBER 20 |
21 (*184) |
EQUINOX |
23 (266) |
24 |
25 |
|
Heart-5 |
ρ
Ophiuchi (248.1), Kajam (248.3), χ
Ophiuchi (248.5), She Low, ι Tr. Austr.
(248.7), ζ Tr. Austr. (248.8) |
Al Kalb-16
/
Jyeshtha-18 /
ANA-MUA |
γ Apodis
(250.1), σ Herculis (250.3), θ Tr.
Austr. (250.6), τ
Scorpii (250.7) |
Han
(251.0) |
ζ
Herculis, η Tr. Austr. (252.1), η
Herculis, β Apodis (252.5) |
|
σ SCORPII
(247.0), Hejian (247.2), ψ Ophiuchi
(247.7) |
ANTARES
(249.1), Marfik, φ Ophiuchi (249.5),
ω
Ophiuchi (249.8) |
|
November 23 |
24 (145 + 183 = 328) |
25 (*249 +
80 = 329) |
26 (330 = 266 + 64) |
27 |
28 (225 +107 = 332) |
 |
 |
 |
 |
25 |
 |
| Ga2-5 |
Ga2-6 (36) |
Ga2-7 |
Ga2-8 |
Ga3-5 (64) |
|
*MARCH 13 (72) |
π |
15 |
16 (440) |
*APRIL 11 (466) |
|
APRIL 25 (115) |
26 |
27 |
28 (2 * 59) |
MAY 24 (144) |
| ν Puppis (99.2), ψ3 Aurigae (99.4), ψ2 Aurigae (99.5)
Gemma
|
ψ4 Aurigae (100.5), Mebsuta (100.7) |
SIRIUS (101.2), ψ5 Aurigae (101.4), ν Gemini (101.6), ψ6 Aurigae (101.7) |
τ Puppis (102.2), ψ7 Aurigae (102.4) |
Pushya-8 |
| υ Cancri (128.1), θ CANCRI (128.2), η Cancri (128.5) |
| June 28 |
29 |
30 |
July 1 (2 * 91) |
27 (208) |
| NAKSHATRA DATES: |
| *SEPTEMBER 12 |
13 |
14 (257) |
15 |
25 |
'OCTOBER 11 (284) |
|
OCTOBER 25 |
26 |
27 (300) |
28 |
NOVEMBER 23 (327) |
| no star listed (282) |
ζ Pavonis (283.4), λ Cor. Austr. (283.6), Double Double (283.7), ζ Lyrae (283.8) |
South Dipper-8 |
Sheliak, ν Lyrae (285.1), λ Pavonis (285.7)
Atlas
|
Rotten Melon, φ Pavonis (311.2), η Delphini (311.4), ζ Delphini, ρ Pavonis (311.7) Phakt
|
| Φ SAGITTARII (284.0), μ Cor. Austr. (284.6), η Cor. Austr., θ Pavonis (284.8) |
|
December 28 |
29 |
30 (364) |
31 |
January 26 |
 |
 |
 |
 |
| Ga3-6 |
Ga3-7 |
Ga3-8 |
Ga3-9 (68) |
| *APRIL 12 |
13 |
14 (104) |
15 |
| MAY 25 |
26 |
27 |
28 (148) |
| Āshleshā-9 / Willow-24 |
Al Nathrah-6 |
Extended Net-26a |
ι Cancri (132.0), ρ Hydrae (132.4) |
| π¹ Ursa Majoris, δ HYDRAE (129.6), Al Minhar al Shujā, Museida (129.9) |
BEEHIVE and M44 (130.4), Xestus (130.5), Ascellus Borealis (130.9) |
η Hydrae (131.0), Ascellus Australis (131.4), Koo She (131.6), ε HYDRAE (131.9) |
| July 28 |
29 |
30 |
31 (212) |
| NAKSHATRA DATES: |
| *OCTOBER 12 |
13 |
14 |
15 (288) |
| NOVEMBER 24 |
25 |
26 (330) |
27 |
| Rotanev, ι Delphini (312.3), τ Capricorni (312.6), κ Delphini (312.7), SVALOCIN, υ Capricorni, υ Pavonis (312.8) |
Deneb Cygni (313.5), β Pavonis (313.6), δ Delphini (313.8) |
Al Sa’d al Bula'-21 / Dhanishta-24 / Girl-10 |
Baten Algiedi (315.8) |
| Yue (314.3), Gienah Cygni, η Cephei (314.5), γ Delphini (314.6), σ Pavonis (314.7), ALBALI (314.8)
Betelgeuze
|
| January 27 (392) |
28 |
29 (*314) |
30 |
With 366 days in a year (including 1 day for ¼) it could be significant with *APRIL 11 as day 466. Ga3-5 is glyph 64 counted from the beginning of side a. Should we count from Rogo in Gb6-26, its position would be 64 + 64 = 128 = 128 days from 0h.
| GEMINI: |
| 7 |
Punarvasu |
α and β Gemini |
Bow and quiver |
113 = 88 + 25 |
| the two restorers of goods |
Castor and Pollux |
July 12 (193) |
| CANCER: |
| 8 |
Pushya |
γ, δ, and θ Cancri |
Cow's udder, lotus, arrow and circle |
128 = 113 + 15 |
| the nourisher |
Beehive |
July 27 (208) |
The nourishing Mother Earth, waking up by rain falling from Father Sky, may have arrived after twice 64 days. July 27 (208) - 2 * 64 = 80 (March 21).
When the body of
Tu had been formed it was necessary to open his mouth in
order to breathe.
... Then the spirit was gathered in. And this
was the chant for that work:
Let the spirit of the man be gathered to the
world of being, the world of light. / Then see. Placed in
the body is the flying bird, the spirit-breath. / Then
breathe! / Sneeze, living spirit, to the world of being, the
world of light. / Then see. Placed in the body is the flying
bird, the breath. / Be breathing then, great Tu. Now
live!
The flying bird (manu
rere) brought the spirit of life to inhale.
|
 |
| Ga3-8 |
manu rere |
... There is
a couple residing in one place named Kui and
Fakataka. After the couple stay together for a while
Fakataka is pregnant. So they go away because
they wish to go to another place - they go. The canoe
goes and goes, the wind roars, the sea churns, the canoe
sinks. Kui expires while Fakataka swims.
Fakataka
swims and swims, reaching another land. She goes there
and stays on the upraised reef in the freshwater pools
on the reef, and there delivers her child, a boy child.
She gives him the name Taetagaloa. When the baby
is born a golden plover flies over and alights upon the
reef. (Kua fanau
lā te pepe kae lele mai te tuli oi tū mai i te papa).
And so
the woman thus names various parts of the child
beginning with the name 'the plover' (tuli): neck
(tuliulu), elbow (tulilima), knee (tulivae).
Fishes do not breathe
air but mammals do. A landdwelling beast should have 4
strong limbs lifting his body up from the ground and a neck
for holding his head high.
... Several of the early missionaries
comment with a fine sense of humor upon the mistake the
islanders made in calling the cow when first seen a
bird. This is the word which led the good missionaries
into the error of their own ignorance.
Manu is as
wholesale in its signification as our word animal, it is
generic. In the paucity of brute mammalia the first
missionaries found this general term most frequently
used of birds, and it was their and not a Polynesian
mistake to translate manu into bird.
In the material here collected it will be
seen that the significations animal and bird are widely
extended. In the Paumotu insects are included;
the same is true of Mota, where manu
signifies beetle as well as bird.
Nor is its applicability restricted to earth and
air; it reaches into the sea as well. Samoa uses
i'amanu (fish-animal) for the whale ...
|
Rere
To jump; to run; to fly.
Rere-taúra, to carry a child astride on
one's shoulder: ku rere-taúra-á i te poki e
te matu'a ki te gao, the mother carries her
child astride her neck. Vanaga.
1. To fly, to run, to leap, to
scale, to be carried away by the wind; ika
rere, flying fish; rere aruga, to
rebound; hetuu rere, meteor, flying star.
Hakarere, to leap. P Pau.: rere,
to soar, to fly; fakarere, to precede.
Mgv., Ta.: rere, to fly, to leap. 2. To
come, to reach to. Mq.: éé mai, to come.
3. To swerve, to deviate. (4. Hakarere,
to cease, desist, postpone, quit, vacation;
tae hakarere, perseverance. Mq.: rere,
to disappear. 5. Hakarere, to save,
preserve, put, place, reserve, burden, destine.
6. Hakarere, to abandon, forsake, give
up, depose, expose, leave, omit, abjure,
repudiate; hakarere ki te hau, uncover
the head; hakarere ki te vie, to divorce,
hakarere ki raro, to put down, tooa te
kiko e ivi i hakarere, to strip off the
flesh. Mq.: éé, to run away, to escape.
7. Hakarere? Ikapotu hakarere, to
abut, to adjoin; e tahi hakarere,
synonym.) Churchill.
Vi.: Lele, the end of a
branch farthest from the body of a tree;
leletha, to bend a branch in order to gather
the fruit on it. Churchill 2.
In the present phase of
Polynesian lele so much means to fly that
the plainest way of particularizing birds is to
describe them as the flying animals, manulele.
But to manifest that flight, an exercise or
balancing of wings, was by no means the
primordial sense, for how could that give rise
to a description of water in the water-courses?
It will be no end to mass the several
significations which lele exhibits ...
Flight of birds ... Wind drive ... Meteors ...
To leap ... To run ... Flow of water ... To swim
... To sail ... These several activities are
exercised in earth, air, and water. The common
factor is the swift motion. The means of motion
cut no figure. It is an invisible means in the
driving of the wind, the flash of the meteor
silent athwart the sky on its lethal errand, the
slip and slide of the stream in its deep course,
the set of the sea, the gliding of the canoe
upon its surface. Churchill 2. |
|