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The last star of the 4th Arab manzil Al Han'ah was Alzirr (ξ), often depicted at the right foot of Pollux, although the more enlightened Hevelius has Alzirr at his left foot:

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In rongorongo times heliacal Alzirr (the Button) coincided with July 4 (185) at the opposite side of Nunki heralding the beginning of 'the Sea'. Therefore a new 'Land' (Mother Earth) began at 7h and 12 hours later the 'Lord of the Lake' returned.

... 'The earth rises up from the sea again, and is green and beautiful and things grow without sowing. Vidar and Vali are alive, for neither the sea nor the flames of Surt have hurt them and they dwell on the Eddyfield, where once stood Asgard. There come also the sons of Thor, Modi and Magni, and bring along his hammer. There come also Balder and Hoder from the other world. All sit down and converse together. They rehearse their runes and talk of events of old days. Then they find in the grass the golden tablets that the Aesir once played with.

Two children of men will also be found safe from the great flames of Surt. Their names, Lif and Lifthrasir, and they feed on the morning dew and from this human pair will come a great population which will fill the earth. And strange to say, the sun, before being devoured by Fenrir, will have borne a daughter, no less beautiful and going the same ways as her mother.'

In the time of Gregorius XIII heliacal Alzirr was at the end of June and heliacal Nunki was in day 364:

Ga2-9 Ga2-10 Ga2-11 Ga2-12
θ Gemini (103.0), ψ8 Aurigae (103.2), Alhena (103.8), ψ9 Aurigae (103.9) Adara (104.8) ω Gemini (105.4), Alzirr (105.7), Muliphein (105.8), Mekbuda (105.9) 7h (106.5)
no star listed (106)
July 2 3 4 (185) 5
ºJune 28 29 (*100) 30 ºJuly 1 (182)
'June 5 6 7 (*78) 8
'He Maro 5 (156) 6 7 8
"May 22 23 24 (144) 25 (*65)
Ain al Rami (286.2), δ Lyrae (286.3), κ Pavonis (286.5), Alya (286.6) ξ Sagittarii (287.1), ω Pavonis (287.3), ε Aquilae, ε Cor. Austr., Sulaphat (287.4), λ Lyrae (287.7), Ascella, Bered (Ant.) (287.9)  Al Na'ām-18 / Uttara Ashadha-21 19h (289.2)
NUNKI (288.4), ζ Cor. Austr. (288.5), Manubrium (288.8), ζ Aquilae (288.9) λ Aquilae (Ant.) (289.1), γ Cor. Austr (289.3), τ Sagittarii (289.4), ι Lyrae (289.5), δ Cor. Austr. (289.8)
January 1 (366) 2 3 4
ºDecember 28 29 30 (364) 31 (*285)
'December 5 6 7 8 (342)
'Ko Koró 5 6 (*260) 7 8
"November 21 (325) 22 23 24 (*248)

... A handsome, fair-skinned stranger, victim of an accident at sea, is befriended by a shark who carries him ashore on the south coast of Viti Levu. The stranger wanders into the interior where he is taken in by a local chieftain, whose daughter he eventually marries. From this union springs the line of Noikoro ruling chiefs, the narrator of the story being the tenth descendant on that line. He and his clansmen are called 'The Sharks' (Na Qio)...

Ga2-14 Ga7-16
Na Qio
Ga2-13 Ga2-14 Ga2-15 Ga2-16 Ga2-17
Wezen (107.1), τ Gemini (107.7), δ Monocerotis (107.9) no star listed (108) λ Gemini (109.4), Wasat (109.8) no star listed (110) Aludra (111.1), Propus (111.4),  Gomeisa (111.6)
July 6 7 (188) 8 9 10
ºJuly 2 3 4 (185) 5 6 (*107)
'June 9 10 11 12 13 (*84)
'He Maro 9 10 11 12 13 (164)
"May 26 27 28 (*68) 29 30 (150)
Al Baldah-19 Aladfar (291.1), Nodus II (291.5), ψ Sagittarii (291.6), θ Lyrae (291.8) ω Aquilae (292.1), ρ Sagittarii (292.6), υ Sagittarii (292.7) Arkab Prior (293.0), Arkab Posterior, Alrami (293.2), χ Sagittarii (293.6) Deneb Okab (294.0), α Vulpeculae (294.9)
AL BALDAH, Alphekka Meridiana (290.1), β Cor. Austr. (290.2)
January 5 (370) 6 7 8 9
ºJanuary 1 2 3 (*288) 4 5 (370)
'December 9 10 (344) 11 (*265) 12 LUCIA
'Ko Koró 9 10 (*264) 11 (345) 12 LUCIA
"November 25 (329) 26 (*250) 27 28 29

The necessary key which I once discovered, the key for beginning to unlock the mysteries of the rongorongo texts, was the pair of fishes which I guessed represented Antares and Aldebaran:

184 180
Ga7-16 Ga1-4
ANTARES (249.1) ALDEBARAN (68.2)
November 25 (329) May 28 (148)

The fish rising up in Ga2-13 could allude to Aldebaran and the fish turning around in Ga2-14 could allude to Antares. People in Polynesia could have looked at the Scorpion, I thought, and perceived a shark (mago according to Metoro) which was turning around. In November 25 (*249) Antares rose heliacally as a sign announcing the arrival of a new year south of the equator.

Kio

1. Defeated; one who has taken refuge in a house or in a cave. 2. To come out a winner, to win, to be victorious in war, in a quarrel, in a race: ku-kio-á te taûa i a Miru, the war was won by the Miru; ku-kio-á te toru vaka, the third boat won. Kiokio, to smell of smoke, to smell smoky (of food). Vanaga.

1. Stick wherewith to rake things into a heap. 2. Slave, servant, inferior, of low estate, husbandsman. Hakakio, to enslave, to reduce to subjection; tagata hakakio, master. Mgv.: kio, a servant, slave, tiller of the soil. 3. To discourage; also kioa. Kiokio, foul smelling smoke. Mgv.: kio, kiohe, to extinguish, to put out a light. 4. Pau.: kiokio, to chirp. Mgv.: kio, id. Ta.: ioio, to cry, said of a baby. Mq.: kiokio, to chirp. Sa.: 'io, id. Ha.: ioio, id. 5. Mgv.: kio, little, small, said of birds and animals. Mq.: kio, young of birds. 6. Mgv.: kiokio, a fish. Mq.: kiokio, id. 7. Mq.: kio, said of women and children who run away to the mountain shelters in time of war. Ha.: kio, to flee, to hasten away in fear. Churchill.

Hakakio, festival of thanksgiving. Barthel 2.

 

Io dwelt within the breathing-space of immensity. // The universe was in darkness, with water everywhere. // There was no glimmer of dawn, no clearness, no light.

And he began by saying these words,

That he might cease remaining inactive:

'Darkness, become a light-possessing darkness.' And at once a light appeared. He then repeated these self-same words in this manner,

That he might cease remaining inactive:

'Light, become a darkness-possessing light.' And again an intense darkness supervened. Then a third time He spake, saying:

'Let there be one darkness above. Let there be one darkness below. Let there be a darkness unto Tupua. Let there be a darkness unto Tawhito. A dominion of light. A bright light.' And now a great light prevailed.

Io then looked to the waters which compassed him about, and spake a fourth time, saying:

'Ye waters of Tai kama, be ye separate. Heaven be formed.' Then the sky became suspended.

'Bring forth thou Te Tupua horo nuku.' And at once the moving earth lay stretched abroad.

(Tiwai Paraone, New Zealand, c. 1880, and translated by Hare Hongi.)

More than fifty years after Christianity reached New Zealand it was suddenly disclosed by certain Maori elders that the pantheistic mythology hitherto revealed was not in fact the full story, and that according to an esoteric or 'higher' learning - withheld till then because of its sanctity - the Maori did have a single, Supreme Creator, whose name was Io.

The first reference in print to Io seems to have been made in 1876, by C. O. Davis, who said a member of the Ngapuhi tribe had told him 'that the Maoris in olden times had worshipped a Supreme Being whose name was so sacred that none but a priest might utter it at certain times and places ... The only complete account was given much later, in a manuscript dictated by the Maori elder Te Matorohanga and published in 1913 ... But both this elder and his scribe Te Whatahoro were converted to Christianity long before the manuscript was composed.

The little word 'io' or 'kio', as Buck points out in an amused survey of the principal evidence and claims ... can sometimes mean the squeak of a rat or bird, at other times muscular twitches of the body that were regarded as omens by the Maori. Even so, Io-Jehovah caused some excitement in an age which wished to persuade itself that primitive peoples had really been Believers all along, and His revelation soon led to further discoveries elsewhere in Polynesia - notably in the Tuamotu, where Stimson believed as late as 1933 that he had unearthed a cult of 'Kiho'.

(Antony Alpers, Legends of the South Seas.)