Let's repeat from the 'coconut tree' at the beginning of May, where there was a 'red opening', and where 'the empty scales' could be seen close to the Full Moon:
| Niu
Palm tree, coconut tree; hua niu, coconut.
Vanaga.
Coconut, palm, spinning top. P Pau., Ta.:
niu, coconut. Mgv.:
niu, a top;
niu mea, coconut. Mq.:
niu, coconut, a top.
Churchill.
The fruit of miro.
Buck.
T. 1. Coconut palm. 2. Sign for peace. Henry
The sense of top lies in the fact that the bud end
of a coconut shell is used for spinning, both in the sport of
children and as a means of applying to island life the practical
side of the doctrine of chances. Thus it may be that in New Zealand,
in latitudes higher than are grateful to the coconut, the divination
sense has persisted even to different implements whereby the
arbitrament of fate may be declared. Churchill 2. |
| Vaha
Hollow; opening; space between the fingers (vaha
rima); door cracks (vaha papare). Vahavaha, to
fight, to wrangle, to argue with abusive words. Vanaga.
1. Space, before T; vaha takitua, perineum.
PS Mgv.: vaha, a space, an open place. Mq.: vaha,
separated, not joined. Ta.: vaha, an opening. Sa.: vasa,
space, interval. To.: vaha, vahaa, id. Fu.: vasa,
vāsaà, id. Niuē: vahā.
2. Muscle, tendon; vahavaha,
id. Vahahora (vaha
1 - hora 2), spring.
Vahatoga (vaha
1 - toga 1), autumn. 3.
Ta.: vahavaha, to
disdain, to dislike. Ha.: wahawaha,
to hate, to dislike.
Churchill. |
| 'April 7 |
8 |
9 (99) |
10 (466) |
| 'October 7 (280) |
8 |
9 |
10 |
| May 4 |
5 (125) |
6 |
7 |
| November 3 |
4 (308) |
5 |
(310) |
 |
 |
 |
 |
| Cb1-18 |
Cb1-19 |
Cb1-20 |
Cb1-21 (413) |
| manu moe ra |
ki to mata |
e nuku mata |
hoea |
| Menkar (3.7) |
Algol (4.9) |
Misam (5.2), Botein (5.9) |
ζ Arietis (6.7) |
|
1283 B.C. |
1354 B.C. |
1425 B.C. |
1496 B.C: |
| Nadlat (186.8), π Lupi (186.9) |
Zuben Hakrabim (187.3), λ Lupi (187.9) |
ι Librae (1886), κ Lupi (188.7), ζ Lupi (188.8) |
Al Zubānā-14b |
| χ Bootis (189.2), χ Bootis (189.3), Princeps (189.6), ZUBEN ELSCHEMALI (189.8) |
The last star of Aries (in her tail) was τ, which in the times of Al Sharatain rose with the Sun in 'April 12 (468), but which in the times of Bharani (ca 1070 B.C.) rose heliacally around "March 29 (88):
| 'April 11 |
12 (468) |
13 |
| 'October 11 |
12 (285) |
13 |
| May 8 |
9 |
10 (130) |
| November 7 |
8 |
9 (313) |
 |
 |
 |
| Cb1-22 |
Cb1-23 |
Cb1-24 |
| ko te rima |
kua oo ki te vai |
ma te ua |
| Zibal (7.0) |
τ Arietis (8.7) |
Algenib Persei (9.0), ο Tauri (9.2), ξ Tauri (9.8)
Gienah
|
| 1567 B.C: |
1638 B.C. |
1709 B.C. |
| μ Lupi, γ Tr. Austr. (190.3) |
ο Cor. Borealis (191.0), δ Lupi (191.1), φ¹, ν² Lupi (191.2), ν¹ Lupi (191.3), ε Lupi (191.4), φ² Lupi (191.5), Pherkad (191.6), η Cor. Borealis (191.8), υ Lupi (191.9) |
Alkalurops (192.1) |
|
Egyptian sticks |
 |
Phoenician
taw |
 |
Greek chi |
Χ (χ) |
|
Greek tau |
Τ (τ) |
|
In
Plato's Timaeus, it is explained that
the two bands that form the soul of the
world cross each other like the letter
Χ. Chi or X is often used to abbreviate
the name Christ, as in the holiday
Christmas (Xmas). When fused within a
single typespace with the Greek letter
Rho, it is called the labarum and used
to represent the person of Jesus Christ.
(Wikipedia)
... tau is
the 19th letter of the Greek
alphabet. In the system of Greek
numerals it has a value of 300
... Taw is believed to be
derived from the Egyptian
hieroglyph meaning 'mark' ...
Taw,
Tav or Taf is the
twenty-second and last letter in
many Semitic abjads ... In
gematria Tav represents
the number 400, the largest
single number that can be
represented without using the
Sophit forms ...
'From Aleph
to Taf' describes
something from beginning to end;
the Hebrew equivalent of the
English 'From A to Z' ...
Tav is the
last letter of the Hebrew word
emet, which means truth.
The midrash explains that
emet is made up of the
first, middle, and last letters
of the Hebrew alphabet (Aleph,
Mem, and Tav...).
Sheqer (falsehood), on
the other hand, is made up of
the 19th, 20th, and 21st (and
penultimate) letters.
Thus, truth is
all-encompassing, while
falsehood is narrow and
deceiving. In Jewish mythology
it was the word emet that
was carved into the head of the
Golem which ultimately
gave it life. But when the
letter 'aleph' was erased from
the Golem's forehead,
what was left was 'met' -
dead. And so the Golem
died ... (Wikipedia)
 |
| 'April 14 (104) |
15 (471) |
16 |
| 'October 14 |
15 (288) |
16 |
| May 11 (131) |
12 |
13 (499) |
| November 10 (314) |
11 |
12 |
 |
 |
 |
| Cb2-1 |
Cb2-2 |
Cb2-3 (419) |
| Eaha te honu kua tupu |
i to maitaki - o te hau tea |
te hono huki - maro |
| no star listed |
no star listed |
no star listed
Acrux
|
| 1780 B.C. |
1851 B.C. |
1922 B.C: |
| Nusakan (193.0), κ¹ Apodis (193.3), ν Bootis (193.7) |
θ Cor. Borealis (194.3), γ Lupi (194.6), Gemma, Zuben Elakrab, Qin, ε Tr. Austr. (194.7), μ Cor. Borealis (194.8)
Sirrah
|
φ Bootis (195.2), ω Lupi (195.3), ψ¹ Lupi (195.7), ζ Cor. Borealis (195.9) |
The 'turtle' who was 'growing' (te honu kua tupu) in Cb2-1 coincided with nakshatra day 193 counted from that northern spring equinox (0h) which around 1070 B.C. was at the star Bharani - with the 'Potters Wheel' star (Zuben Elgenubi) close to the Full Moon, cfr Cb1-15.
October 31 (304) - May 1 (121) = 183 = 366 / 2:
| ARIES: |
| 1 |
Ashvini |
β and γ Arietis |
Horse's head |
27 = 8 + 9 |
| wife of the Ashvins |
Sheratan and Mesarthim |
April 17 (107) |
| 2 |
Bharani |
35, 39, and 41 Arietis |
Yoni, the female organ of reproduction |
41 = 27 + 14 |
| the bearer |
Musca Borealis |
May 1 (121) |
| LIBRA: |
| 16 |
Visakha |
α, β, γ and ι Librae |
Triumphal arch, potter's wheel |
224 = 215 + 9 |
| forked, having branches (or the gift, rādhā) |
Zuben Elgenubi |
Oct 31 (304) |
Turtles could be a forewarning of the end of a cycle and a 'crack in time' was illustrated in Cb2-6 (where 422 = 392 + 230):
| 'April 17 (107) |
18 |
19 (475) |
| 'October 17 (290) |
18 |
19 |
| May 14 (500) |
15 |
16 (136) |
| November 13 |
14 (318) |
15 |
 |
 |
 |
| Cb2-4 (420) |
Cb2-5 |
Cb2-6 |
| te ua |
koia ra |
kua tuku ki to mata - ki tona tukuga |
|
1993 B.C. |
2064 B.C. |
2135 B.C. |
| no star listed |
Al Thurayya-27 / Krittikā-3 / Hairy Head-18 |
| Atiks, Rana (14.1), CELAENO, ELECTRA, TAYGETA (14.3), MAIA, ASTEROPE, MEROPE (14.6) |
ALCYONE (15.1), PLEIONE, ATLAS (15.3) |
| TAU-ONO |
| ι Serpentis (196.4), ψ² Lupi (196.5), γ Cor. Borealis (196.7), Unuk Elhaia (196.9) |
π Cor. Borealis, Cor Serpentis (197.1), Chow (197.6) |
κ Serpentis (198.3), δ Cor. Borealis, Tiānrǔ (198.5), χ Lupi, (198.6), ω Serpentis (198.7), Ba, χ Herculis (198.8). κ Cor. Borealis, ρ Serpentis (198.9) |
| 'April 20 (110) |
| 'October 20 (293) |
| May 17 (137) |
| November 16 (320) |
 |
| Cb2-7 |
| e kiore - henua - pa rei |
| Menkhib (16.6) Porrima
|
| 2206 B.C. |
| β Tr. Austr. (199.3), κ Tr. Austr. (199.4), ρ Scorpii (199.8) |
The G tablet has 1 + 229 = 230 glyphs on side a and then, between its day 236 (= 8 * 29½) and day 236 + 1 = 237, there was a cardinal point. Counting ahead to glyph 236 on side b of the C tablet we arrive at the raaraa (central ceremonial ground) glyph in Cb2-12:
| 'April 21 (111) |
22 |
23 |
| 'October 21 |
22 (295) |
23 |
| May 18 |
19 |
20 (140) |
| November 17 |
18 (322) |
19 |
 |
 |
 |
| Cb2-8 (424) |
Cb2-9 |
Cb2-10 |
| Niu |
moe te goe |
| Zaurak (17.9) |
λ Tauri (18.3), ν Tauri (18.9) |
no star listed Cor Caroli |
| Iklīl al Jabhah-15 / Anuradha-17 / Room-4 |
υ Herculis (201.3), ρ Cor. Borealis (201.4), ι Cor. Borealis (201.5), ξ Scorpii (201.7)
Schedir
|
Acrab, Jabhat al Akrab (202.3), θ Lupi, Rutilicus (202.5), Marfik (202.7), φ Herculis (202.8) |
| ξ Lupi, λ Cor. Borealis (200.1), Zheng (200.2), VRISCHIKA (200.3), ε Cor. Borealis (200.5), Dschubba (200.7), η Lupi (200.9) |
| 'April 24 |
25 (115) |
| 'October 24 |
25 |
| May 21 |
22 (142) |
| November 20 |
21 (325) |
 |
 |
| Cb2-11 |
Cb2-12 (428) |
| ka moe i roto |
te henua |
| no star listed |
Beid (21.2) Vindemiatrix |
| ψ Scorpii (203.6), Lesath (203.8) |
χ Scorpii (204.1), Yed Prior, δ Tr. Austr. (204.5) |
Here Vindemiatrix (ε Virginis) culminated:
| Egyptian jubilation |
 |
Phoenician he |
 |
Greek epsilon |
Ε (ε) |
|
Wikipedia points at the Egyptian gesture with arms held high as a Sign of jubilation, which may have been the origin (via Phoenician he) of epsilon.
|
"On the Euphrates it may have been Kakkab Mulu-ixi, the Star Man of Fire, possibly symbolizing the god Laterak, the Divine King of the Desert; although that title has been assigned to μ Virginis and δ Librae.
It marked the eastern boundary of the 11th manzil, and in astrology was a mischeif-making star.
It culminated on the 22d of May." (Allen) 
|
