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October 28 29 30 31 (304) November 1 2
Cb8-24 Cb8-25 Cb8-26 Cb8-27 Cb8-28 Cb8-29 (592)
te maitaki kua hua te kahi te ahine poo puo ki te huaga ma te tara huki te kahi
ρ Lupi (221.0), Toliman (221.2) π Bootis (221.8), ζ Bootis (221.9), 31 Bootis (222.0), Yang Mun (222.1), Rijl al Awwa (222.5) ο Bootis (222.9), Izar (223.0), α Apodis, 109 Virginis (223.3) Zuben Elgenubi (224.2), ξ Bootis, ο Lupi (224.5) Kochab (225.0) Ke Kwan (226.3), Ke Kwan (226.4)
April 30 May 1 2 3 (123) 4 5 (490)
Head of the Fly (39.6), Kaffaljidhma (39.8), ο Arietis (40.0), Angetenar (40.2) Bharani-2 / Stomach-17 ς Arietis, τ² Eridani (41.7) ρ Arietis (43.0) Acamar (43.6), ε Arietis (43.7) Menkar (44.7)
Right Wing (40.9), π Arietis (41.2),  Bharani (41.4)
November 3 4 5 6 (310)
Cb9-1 (593) Cb9-2 Cb9-3 Cb9-4
Vai o ero hia kua tere ki te marama kua oho
May 6 7 8 9 (129)
November 7 8 9 (313)
Gb9-5 Cb9-6 Cb9-7 (599)
ki te Rei - ku mata kuku te kava ka kake te manu
May 10 11 12 (132)
November 10 11 12 13
Cb9-8 Cb9-9 Cb9-10 Cb9-11 (603)
te kava hakagana ki te maro te kava hakatino hia
May 13 14 15 (500) 16 (136)

Metoro said haka-tino hia (count!) at the 2nd 'knobby root', and in rongorongo times May 16 (136) coincided with the heliacal rising of Tauono (the Pleiades).

Tino

1. Belly (as reported by a Spaniard in 1770). 2. Genitalia (modern usage). 3. Trunk (of a tree), keel (of a boat); tino maîka, banana trunk; tino vaka, keel. Vanaga.

Body, matter; mea tino, material; tino kore, incorporeal. P Pau.: tino, a matter, a subject. Mgv.: tino, the body, trunk. Mq.: tino, nino, the body. Ta.: tino, id. Churchill.

When Raven, north of the equator, created the island of Haida Gwaii he combined a black and a multicoloured stick in a special way:

... The old man gave the Raven two small sticks, like gambling sticks, one black, one multicoloured. He gave him instructions to bite them apart in a certain way and told him to spit the pieces at one another on the surface of the sea. The Raven climbed back up the pole, where he promptly did things backwards, just to see if something interesting would occur, and the pieces bounced apart. It may well be some bits were lost. But when he gathered  what he could and tried again - and this time followed the instructions he had been given - the pieces stuck and rumpled and grew to become the mainland and Haida Gwaii.

To generate a new 'land' (in the sky and then also by reflection down on earth) the female (black) body must be joined to the male (daytime) body. In the Virgo constellation this seems to be the central issue, because here Sun sails down from high above and reaches the horizontal time line of the Moon. The path of the Sun (the ecliptic) is like one stick and the equator of the sky is like another stick.

From my preliminary glyph type dictionary:

Sailing charts, rib charts, should be mentioned here. An example from the Marshall Islands (ref. D'Alleva) was made from 'wood, shells, and vegetable fibres':

'In order to traverse these great distances, the Lapita must have been skilled navigators and sailors, just like their descendants, the Polynesians. Navigational techniques still in use in Micronesia may provide insight into the ancient traditions of Lapita and Polynesian seafaring. In traditional navigational schools on Puluwat in the Caroline Islands, students learn how to sail outrigger canoes. As Puluwat sailors conceptualize a voyage between two islands, it is the islands that move rather than the canoe: the starting point recedes as the destination approaches.

Puluwat map the skies by the constellations and the ocean by its distinguishing features; islands, reefs, swells, areas of rough water. Similarly, a Marshall Islands stick chart uses shells to indicate specific islands and patterns of sticks lashed together to illustrate currents and common wave formations in a form that is both supremely functional and aesthetically appealing.'.

The reason why the islands are moving and not the canoes of the observers can easily be understood by thinking in terms of time rather than space. The journey to a new land takes time but the present is without effort changing in the forward direction and at some point there will be a conjunction between canoe and island, between the multicolured stick and the black stick of land.

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The Polynesian sense of wordplay may have lead from pahu (drum) to pahi, the Tahitian word for double-canoe: