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My presentation is leading up to a statement, viz. that side a with 392 glyphs can be regarded as representing 1 + 15 * 19 + 107 or 393 nights:

Side a
March 21 (80) 22 23 283 107
 l
- Ca1-1 Ca1-2 390
- koia ki te hoea
0h (0.0) ε Phoenicis (0.8) Uttara Bhādrapadā-27 / Wall-14
Caph, SIRRAH (0.5) ALGENIB PEGASI (1.8), χ Pegasi (2.1)
September 19 20 21 (264)
ο Virginis (182.1) 12h (182.6) MINKAR (183.7), ρ Centauri (183.9)
ALCHITA, Ma Wei (183.1)
  392 = 15 * 19 + 107

I am here using a filled circle in order to allude to the dark night of the Moon. In March 21 the star close to the Full Moon was ο Virginis, precisely 1 day before Raven. At the opposite side of the year (in the night of September 19) Caph and Sirrah could be seen as the first stars after the 'year' of Raven.

 ... The system of notation in the Bakhshali arithmetic [used in the Bakhshali manuscript written perhaps in the ninth century, but with contents composed 'no later than the fourth century AD'] is much the same as that employed in the arithmetical works of Brahmagupta and Bhaskara. There is, however, a very important exception. The sign for the negative quantity is a cross (+). It looks exactly like our modern sign for the positive quantity, but is placed after the number which it qualifies. Thus 

                      12                       7   +

                      1                         1

means 12 - 7 (i.e. 5). This is a sign which I have not met with in any other Indian arithmetic; nor, so far as I have been able to ascertain, is it now known in India at all. The sign now used is a dot placed over the number to which it refers. Here, therefore, there appears to be a mark of great antiquity.

The following statement, from the first example of the twenty-fifth sutra, affords a good example of the system of notation employed in the Bakhshali arithmetic:

                      l      1       1       1                                                                   

                      1       1       1       1    bha     32     phalam    108

                               3+     3+     3+ 

Here the initial dot is very much in the same way as we use the letter 'X' to denote the unknown quantity the value of which is sought. The number 1 under the dot is the sign of the whole (in this case, the unknown) number. A fraction is denoted by placing one number under the other without any line of separation; thus 

                      1

                      3

is 1/3, i.e. one-third. A mixed number is shown by placing the three numbers under one another; thus 

                      1

                      1

                      3

is 1 + 1/3 or 1 1/3, i.e. one and one-third. Hence 

                      1

                      1

                      3+ 

means 1 - 1/3 (i.e. 2/3). 

Multiplication is usually indicated by placing the numbers side by side; thus 

                      5                    32

                      8                    1      phalam     20 

means 5/8 * 32 = 20. Similarly 

                      1             1            1

                      1             1            1

                      3+           3+          3+ 

means 2/3 * 2/3 * 2/3 or (2/3)3, i.e. 8/27.  

Bha is an abbreviation of bhaga, 'part', and means that the number preceeding it is to be treated as a denominator. Hence 

                      1              1              1

                      1              1              1      bha

                      3+            3+            3+ 

means 1 : 8/27 or 27/8. The whole statement, therefore, means 27/8 * 32 = 108,  

                      l      1       1       1                                                                   

                      1       1       1       1    bha     32     phalam    108

                               3+     3+     3+ 

and may be thus explained - 'a certain number is found by dividing with 8/27 and multiplying with 32; that number is 108' ...

The dot is also used for another purpose, namely as one of the ten fundamental figures of the decimal system of notation, or the zero (0 1 2 3 4 5 6 7 8 9). It is still so used in India for both purposes, to indicate the unknown quantity as well as the nought. With us the dot, or rather its substitute the circle (0), has only retained the latter of its two intents, being simply the zero figure, or 'the mark of position' in the decimal system.  

The Indian usage, however, seems to show how the zero arose, and that it arose in India. The Indian dot, unlike our modern zero, is not properly a numerical figure at all. It is simply a sign to indicate an empty place or a hiatus. This is clearly shown by its name sunya 'empty' ... 

Side b of the C tablet carries 348 glyphs and we can quickly find the equation 12 * 29. The obvious Sign could be that Sun measures side b and Moon measures side a:

Side a 392 +1 1 + 8 * 49
Side b 348 - 12 * 29
Total 740 +1 13 * 57

Could a 'missing' rongorongo glyph serve the same function as the Hindu dot for the unknown? If so then the unknown quantity on side a of the Mamari tablet could be e.g. 1:

 · + 392 = 285 + 27 / 8 * 32

However, a more 'rational' explanation is to assume such an unknown quantity at March 21 should correspond to the irrational leap day quantity in the Gregorian calendar, which is based on the approximate length 365.2425 days.

... The Gregorian calendar was created in order to make a better 'map' than the previous Julian calendar, which had a leap day inserted simply once in every 4th year, resulting in a year exactly 365¼ days long.

The correct length of a year is slightly less, viz. approximately 365¼ - 3 / 400 = 365.2425 days.

'Every year that is exactly divisible by four is a leap year, except for years that are exactly divisible by 100; [but] the centurial years that are exactly divisible by 400 are still leap years. For example, the year 1900 is not a leap year; the year 2000 is a leap year.' (Wikipedia)

The difference between 365¼ and 365.2425 is 3 / 400 (= 0.0075) of a day and according to the Julian calendar spring equinox (north of the equator) was therefore gradually gliding backwards with about 1 day in 1 / 0.0075 = 133 years ...

366 - 365.2425 = 0.7575

January 1 is day 366, but not exactly so, because there is an irrational fraction involved.

Qalb al Akraab 5 6 7 (229) 8 9
December 29 30 (364) 31 January 1 2
Ca10-28 Ca10-29 (284) Ca11-1 Ca11-2 Ca11-3
te inoino te tagata E inoino te inoino kua haga
ζ Pavonis (283.4) λ Cor. Austr. (283.6), Double Double (283.7), ζ Lyrae (283.8), φ Sagittarii (284.0) μ Cor. Austr. (284.6), η Cor. Austr., θ Pavonis (284.8), Sheliak, ν Lyrae (285.1) λ Pavonis (285.7), Ain al Rami (286.2), δ Lyrae (286.3) κ Pavonis (286.5), Alya (286.6), ξ Sagittarii (287.1), ω Pavonis (287.3), ε Cor. Austr., Sulaphat (287.4)
June 30 July 1 2 3 4 (185)
Al Tuwaibe' 5 6 7 8 9 (49)
Mebsuta (100.7),  Sirius (101.2), ψ5 Aurigae (101.4) ν Gemini (101.6, ψ6 Aurigae (101.7),  τ Puppis (102.2), ψ7 Aurigae (102.4)  ψ8 Aurigae (103.2) Alhena (103.8), ψ9 Aurigae (103.9) Adara (104.8), ω Gemini (105.4)
ATLAS (365)

Positioning the missing 'fraction' (though in reality irrational) at 0h makes January 1 certain. The Eye (spring eye) of the Archer - Ain al Rami - would be adjusted to hit exactly at January 1.

The missing glyph on the G tablet  - which I have assumed should be thought of as the invisible double of Gb8-30 - could in a similar way represent the irrational fraction in the number which is approximately 1½ * 314.