March 2	3 (63)	4	5
September1 (244)	2	3	4
Cb13-22	Cb13-23	Cb13-24	Cb13-25 (324)
te ika	kua moe ku hakarava	te honu kau	oho te vae
ι Cephei (346.0), λ Aquarii, γ Piscis Austrini, σ Pegasi (346.5)	Scheat Aquarii (347.0), ρ Pegasi (347.2), δ Piscis Austrini (347.4), Fomalhaut (347.8)	Fum al Samakah (348.3)	Al Fargh al Mukdim-24 / Purva Bhādrapadā-26 / House-13
			Scheat Pegasi, π Piscis Austrini (349.3), MARKAB PEGASI (349.5)
no star listed	Wings-27	Merak (166.2)	11h (167.4)
	ALKES (165.6)		Dubhe (166.7)

Tutu 1. Circle of fishing nets arranged in the shape of a funnel or baskets. 2. To light a fire; he-tutu i te ahi: to burn something. 3. To hit, to strike, to beat. Tûtú, to shake (something) clean of dust or dirt; he-tûtú te oone o te nua, to shake the dirt off a nua cape. Tutuhi, to reject the responsibility for a mistake onto one another, to blame one another for a mistake (see tuhi). Tutuki, to stumble, to trip. O tutuki te va'e, in order not to trip. Tutuma, firebrand, partly burnt stick. Tuturi, to kneel. Vanaga. 1. To beat bark for cloth. PS Pau., Mgv., Mq., Ta.: tutu, id. Sa., To., Fu.: tutu, id. 2. A broom, to sweep, to clean. Mq.: tutu, to beat out the dust. 3. To shake, to winnow. Mgv.: tutu, to tremble, to leap. Mq.: tutu, to shake. 4. To kindle, to light, to ignite, to set fire, to burn. Mq.: tutu, to burn, to set fire. 5. To stand; hakatutu, to set joists. P Mgv., Mq.: tutu, to stand upright. Ta.: tu, id. Tutua (tutu 1): board on which bark is beaten into cloth. PS Mgv.: tutua, a cloth beater. Mq., Ta.: tutua, wood on which cloth is beaten. Sa., Fu.: tutua, id. Tutui: tutui ohio, chain, tutui kura, shawl. Mq.: tuitui kioé, chain. Tutuki: shock, contusion, to run against, to collide; tukukia, to run foul of. P Pau.: tukituki, to strike, to pound, to grind. Mgv.: tukia, to strike against, shock, concussion. Mq.: tutuki, id. Ta.: tui, id. Tutuma: 1. (tutu - ma) a live coal. 2. Tree trunk T (? tumu). Tutumata, ligament of the eye, orbit, eyelid. T (tutumate, eyelid G). Tutuu, bristling. Churchill.

The word tutu can be understood as e.g. to 'kindle'. Yet, we should remember Nga Kope Ririva Tutuu Vai a Te Taanga, the 3 islets outside the southwestern corner of Easter Island. Here tutuu was translated as 'standing' (out in the sweet water) and we can guess the 3 islets marked a point (tara, as suggested by the name Ta'a-ga).

 ... Behold what was done when the years were bound - when was reached the time when they were to draw the new fire, when now its count was accomplished. First they put out fires everywhere in the country round. And the statues, hewn in either wood or stone, kept in each man's home and regarded as gods, were all cast into the water. Also (were) these (cast away) - the pestles and the (three) hearth stones (upon which the cooking pots rested); and everywhere there was much sweeping - there was sweeping very clear. Rubbish was thrown out; none lay in any of the houses.

The shock (tutuki) when the Smith - who had fetched fire from above - hit Mother Earth forced his fish limbs into arms and legs:

... During his descent the ancestor still possessed the quality of a water spirit, and his body, though preserving its human appearance, owing to its being that of a regenerated man, was equipped with four flexible limbs like serpents after the pattern of the arms of the Great Nummo.

The ground was rapidly approaching. The ancestor was still standing, his arms in front of him and the hammer and anvil hanging across his limbs. The shock of his final impact on the earth when he came to the end of the rainbow, scattered in a cloud of dust the animals, vegetables and men disposed on the steps.

When calm was restored, the smith was still on the roof, standing erect facing towards the north, his tools still in the same position. But in the shock of landing the hammer and the anvil had broken his arms and legs at the level of elbows and knees, which he did not have before. He thus acquired the joints proper to the new human form, which was to spread over the earth and to devote itself to toil.

The word tutu at first appears to embody ideas which are very far apart (kindle, sweep, standing up, to hit), but these ideas were by Ogotemmêli joined together as necessary ingredients in his ancestor myth, about how light was brought down to our earth from the sky above ('stolen').

The 'Sweep' has a double meaning, not only the brushing away of dust but also the curved movement of the broom, and this curve maybe was illustrated in Cb14-1: