The final of the Gregorian year seems to be
illustrated in line Cb10.
December 3 |
4 |
5 |
6
(340) |
|
|
|
|
Cb10-1 |
Cb10-2 |
Cb10-3 |
Cb10-4 (626) |
Ku
hakaraoa - te inoino |
hakarava |
te
inoino |
ku
hakaraoa |
Cujam
(256.9) |
no star
listed |
17h
(258.7) |
Mula-19 |
Achernar 703 |
no star
listed |
Sabik
(259.7),
η Scorpii (259.9),
Nodus I (260.0) |
June 3 |
4 |
5 |
6 (157) |
Hassaleh (73.6) |
Almaaz (74.7), Haedus I
(74.8) |
Haedus II (75.9), ε
Leporis (76.0), Cursa (76.4) |
λ Eridani (76.7) |
The people at the beginning of the line are bending
down as if the sky roof was low - which, however, it was not on Easter
Island this time of the year. However, the reader could have related to the
nakshatra view with December corresponding to the dark month
June because in December Rigel, the left foot of Orion, was visible close
to the Full Moon:
The horizontal dimension could be exaggerated not
only because of a low sky roof but also because the path of
the Sun is flat at the solstices.
Cb10-1
(where we can count 62 * 3 = 186) appears to illustrate how beyond
the lowest point of the slightly curved beam there is a
halfcircle at the top and another sign below, possibly a mouth.
Te
inoino has at the top a mata for light in front and
there are 2½ rhombs. The bottom half rhomb mayb have been tilted to
the left resulting in a halfcycle in front (cfr Cb9-30).
Metoro
said hakaraoa (choking on a fishbone, to stop breathing)
both at Cb10-1 and Cb10-4 (where we can count 62* 6 = 372). 186
+ 372 = 558 = 3 * 186 = 6 * 93 = 12 * 31.
There
is probably a complex word joke here, and we could e.g. read
haka-ra-oa = to make sun (ra) end his life (ola):
Oa
1. Oa atikea, ignorant, not to
know. 2. Mq.: oa, to end (of war). Sa.: ola,
id. Churchill. |
Earlier
we had hakaraoa at Ca1-20:
April 9 |
10 |
11
(101) |
|
|
|
Ca1-19 |
Ca1-20 |
Ca1-21 |
te
maitaki - te kihikihi |
hakaraoa - te henua |
tagata huki |
October
9 |
10 (283) |
11 |
Mizar (202.4) |
Spica,
Alcor (202.7) |
71 Virginis (203.6) |
From October 11 (the day after heliacal Spica) to December 6
there are 340 - 284 = 56 days = 8 weeks. Metoro's pair of
hakaraoa in line Cb10 could mean a negation of a season
which began with heliacal Spica. Similarly 34(0) could be a
negation of the unlucky 17.
In Ca1-19 we can imagine a
growth with hanging fruits. In Ca1-20 they have been picked.
June 6 (Cb10-4) is day 314 / 2 and 157 - 56 = 101 (April 11).
This date was 6 months away from October 11. Cb10-4 is glyph
number 626 = 6 * 101.
The ruling star of the 7th Chinese station (Winnowing
Basket) corresponded to the last day in a cycle of 12 synodic
lunar months beginning with January 1.
1 |
Horn |
α
Virginis (Spica) |
Crocodile |
(202.7) |
Oct
10 (283) |
283
= 265
+ 18 |
2 |
Neck |
κ
Virginis |
Dragon |
(214.8) |
Oct
22 (295) |
295
= 283
+ 12 |
3 |
Root |
α
Librae (Zuben Elgenubi) |
Badger |
(224.2) |
Oct
31 (304) |
304
= 295
+ 9 |
4 |
Room |
π
Scorpii (Vrischika) |
Hare |
(241.3) |
Nov
17 (321) |
321
= 304
+ 17 |
5 |
Heart |
σ
Scorpii |
Fox |
(247.0) |
Nov
23 (327) |
327
= 321
+ 6 |
6 |
Tail |
μ
Scorpii (Denebakrab) |
Tiger |
(254.7) |
Dec
1 (335) |
335
= 327
+ 8 |
7 |
Winnowing Basket |
γ
Sagittarii (Nash) |
Leopard |
(273.7) |
Dec
20 (354) |
354
= 335
+ 19 |
December solstice |
December 7 |
8 |
9 |
10 (344) |
|
|
|
|
Cb10-5 |
Cb10-6 |
Cb10-7 |
Cb10-8
(630) |
kua
tu tona mea |
koia kua kake |
ka
moa ki raro |
kua
pu |
π
Herculis (260.7), Ras Algethi (260.8), Sarin
(261.0), ο Ophiuchi (261.4) |
ξ
Ophiuchi (262.2), θ Ophiuchi, ν Serpentis, ζ, ι
Apodis (262.4) |
ι Arae
(262.8), ρ Herculis (262.9), β, γ Arae (263.3), κ
Arae (263.5) |
σ
Ophiuchi (263.6) |
Alrisha (706) |
June 7 |
8 |
9
(160) |
10 |
μ Leporis (77.6), ĸ
Leporis (78.0), Rigel (78.1),
Capella (78.4) |
ο Columbae (78.8) |
λ Leporis (79.6) |
Bellatrix, Saif al
Jabbar (80.7), Elnath (80.9) |
Thuban 523 |
Arcturus 524 |
December 11 |
12 |
St Lucia |
14 (348) |
|
|
|
|
Cb10-9 |
Cb10-10 |
Cb10-11 (633) |
Cb10-12 |
ka
hahaú hia - ko te rima kua oho |
ku
hahaú - kua ka te ahi i ruga |
e
te hau e |
ka
oho te kihikihi o te henua |
Lesath,
δ Arae (264.7), Alwaid, Maasym (265.1),
Shaula
(265.3) |
Kuma
(265.6), σ Arae (265.9), Ras Alhague (266.1),
Sargas
(266.3),
μ Ophiuchi, π Arae (266.5) |
Nan Hae
(266.6), ι Herculis (266.7) |
Girtab,
ο Serpentis (267.6), Kelb Alrai, μ Arae (268.1) |
Hamal 710 |
June 11 |
12 |
13 |
14 (115) |
Nihal (81.7), Mintaka
(82.4) |
Al
Hak'ah-3 /
Mrigashīrsha-5 /
Turtle-20 |
Hatysa (83.5),
φ² Orionis (83.6),
Alnilam (83.7), Heavenly Gate, ν Columbae (84.0) |
T9
/
Three
Stars-21 |
ALNITAK, PHAKT
(Phaet), (84.7) |
ε Columbae (82.6), Arneb
(83.0, φ¹ Orionis (83.1),
HEKA (83.2) |
Yang Mun 530 |
Dec 15 |
16 |
17 |
18 |
19 |
20 (354) |
|
|
|
|
|
|
Cb10-13 |
Cb10-14 |
Cb10-15 |
Cb10-16 |
Cb10-17 |
Cb10-18 (640) |
te
moa nui - kua vaha |
te
hokohuki- te mata |
te
matagi ma te rau hei |
te
hokohuki - te moko |
te
kava - te hokohuki |
te
kihikihi i te rima o te tagata |
Kew Ho
(268.6), η Pavonis (268.7),
Apollyon
(268.9),
Muliphen (269.0), Basanismus (269.5) |
Pherkard
(269.9),
Ptolemy Cluster (270.5) |
Rukbalgethi Genubi (271.1), ξ Herculis (271.5) |
Etamin,
ν Herculis (271.7), ν Ophiuchi (271.8), ζ Serpentis
(272.4) |
τ
Ophiuchi (272.9) |
Winnowing Basket-7 |
18h
(273.9) |
NASH
(273.7),
θ Arae (273.8), Zhōngshān (274.0) |
June 15 |
16 |
17 (168) |
18 |
19 |
20 |
γ Leporis (85.9), μ
Columbae (86.1), Saiph (86.5) |
ζ Leporis (86.6) |
Ardra-6
/ T8 |
σ Columbae (88.7), η
Leporis (89.0),
Praja-pāti, Menkalinan, Mahashim,
γ Columbae (89.3) |
η Columbae (89.7), μ
Orionis (90.3) |
ν Orionis (91.4), θ
Columbae (91.5) |
Wezn (87.6), δ Leporis
(87.7), Tze (87.9), BETELGEUZE
(88.3), ξ Columbae (88.5) |
Zuben Elgenubi 533 |
In the nights of December and close to the
Full Moon were Turtle, Three Stars, and
Well:
19 |
Net |
ε Tauri (Ain) |
Crow |
(65.7) |
May 26 (146) |
146 = 136
+ 10 |
20 |
Turtle |
λ Orionis (Heka) |
Monkey |
(83.2) |
Jun 12 (163) |
163 = 146
+ 17 |
21 |
Three Stars |
ζ Orionis (Alnitak) |
Gibbon |
(84.7) |
Jun 14 (165) |
165 = 163
+ 2 |
June solstice |
22 |
Well |
μ Gemini (Tejat Posterior) |
Tapir |
(95.4) |
Jun 24 (175) |
175 = 165
+ 10 |
23 |
Ghost |
ρ Gemini ? |
Goat |
(112.1) |
Jul 11 (192) |
192 = 175
+ 7 |
December 21 |
22 |
23 |
X-mas Eve (358) |
|
|
|
|
Cb10-19 |
Cb10-20 |
Cb10-21 |
Cb10-22
(644) |
te
hokohuki - manu rere |
te
kihikihi o te marama |
te
maro o te henua |
kua vero |
π
Pavonis (274.6), ι Pavonis (275.1) |
Polis
(275.9) |
η
Sagittarii (276.9),
Kaus
Medius,
κ Lyrae (277.5) |
Purva
Ashadha-20 |
Menkar 720 |
Tung Hae
(277.7),
Kaus
Australis (278.3),
ξ Pavonis (278.4) |
June 21
(172) |
22 |
St
John's Eve |
St
John's day |
π Columbae (91.6), ξ
Orionis (92.5) |
Al
Han'ah-4 |
κ
Aurigae (93.6), κ Columbae (93.8) |
Well-22 |
TEJAT
PRIOR (93.4) |
Furud (94.9), δ Columbae
(95.2), TEJAT POSTERIOR,
Mirzam (95.4) |
Considering how April 11 (101) was 6 months away
from October 11 (284) we can equate October 17 (290) with the
'antipodal' date of April 17 (107):
April 9 |
10 |
11 (101) |
5 |
|
|
|
Ca1-19 |
Ca1-20 |
Ca1-21 |
te
maitaki - te kihikihi |
hakaraoa - te henua |
tagata huki |
October
9 |
10 (283) |
11 |
Mizar (202.4) |
Spica,
Alcor (202.7) |
71 Virginis (203.6) |
April 17 |
18 |
19 |
20 |
21 (111) |
22 |
|
|
|
|
|
|
Ca2-1
(27) |
Ca2-2 |
Ca2-3 |
Ca2-4 |
Ca2-5 |
Ca2-6 |
Te heke |
erua tagata |
te henua |
tagata oho ki tona huaga |
kua oho |
October
17 |
18 |
19 |
20 |
21 |
22 (295) |
There were 71 days (= 354 - 203)
from Spica to Nash and therefore 71 + 100 days from
heliacal Spica at Cb8-6 (569) to the end of side b.
But maybe we should instead count from October 22
(295) to heliacal Nash in December 20 (354) = 59
nights.
348 (glyphs on side b) - 177 (Spica
at Cb8-6) = 171 = 12 + 59 + 100.
The Winnowing Basket can therefore be
connected with the 'fruit' (offspring) implied by Spica. The
complex wordplay in haka-ra-oa can be perceived as a way
to indicate the relationship between 'father' and 'son' -
explained in the myth about Ulu ('breadfruit') and
Mokuola('living island').
Ora
1. Healthy; to recover, to be saved (from an illness
or a danger): ku-ora-á, ina kai mate, he recovered, he did
not die; ku-ora-á te haoa, the wound has healed;
e-ora-no-á, he is still alive; ora-hakaou mai, to come
back to life; ora ké, what a pleasant breeze! (lit: how
healthy!). 2. Stick for spinning top (made from the shell of a
sandalwood nut) with which children make the top spin. Vanaga.
1. December, January. Ora nui, November,
October. 2. To live, to exist, to draw breath, to survive, to
subsist, to be well, healthy, safe, to refresh, a pause, rest, ease;
e ko ora, incurable; ora tuhai, previous existence;
ora iho, to resuscitate, to revive; ora nui, vigorous;
oraga, life, existence; oraga roaroa, oraga roaroa
ke, oraga ina kai mou, immortality; oraga kore,
lifeless; oraga mau, oraga ihoiho, vivacious;
oraora, oraora no iti, to be better; hakaora, to
draw breath, to revive, to strengthen, healthy, to sanctify, to
animate, to save, to repose, to cure, to rest, to comfort, to
assuage; hakaora ina kai mou, to immortalize;
hakaoratagata, Messiah, Saviour. 3. To give water to; kua ora
te kevare, to water a horse; hakaunu ora, to water. 4. To
staunch, to stop the flow of a liquid. 5. To make an escape;
hakaora, to discharge, to deliver, to set free. 6. To be awake
(probably ara); hakaora to guard. 7. A zephyr, light
wind; kona ora, a breezy spot; ahau ora,
agreeable breeze. Churchill.
Ola, life, health, well-being, living,
livelihood, means of support, salvation; alive, living; curable,
spared, recovered, healed; to live; to spare, save, heal, grant
life, survive, thrive. Ola loa, long life, longevity, Ola
'ana, life, existence. Wehewehe.
The explorers reach Easter Island in
a 'canoe' (vaka). The name of their craft is given as
Oraorangaru 'saved from the billows' (Brown 1924:40) or Te
Oraora-miro 'the living-wood' (ME:58). The Routledge reference
'Each (man went) on a piece of wood' (RM:278) also seems to refer to
the name of the canoe. As far back as 1934, the name was no longer
understood. I favor the following explanation: The difficulty in
interpreting the name of the canoe of the explorers arises from the
name segment oraora. To begin with, the compound form
oraora ngaru should be analyzed in comparison with other
Polynesian compounds, such as MAO. pare-ngaru 'that which
fends off the waves' (i.e., the hull of the boat), TAH. tere-'aru
'that which moves through the waves' (i.e., riding the waves on a
board). There are several possible translations for oraora as
the reduplication of ora. Te Oraora Miro can be
translated as 'the pieces of wood, tightly lashed together' (compare
TAH. oraora 'to set close together, to fit parts of a canoe')
and be taken to refer to the method of construction of the explorer
canoe, while Oraora Ngaru means 'that which parts the water
like a wedge', or 'that which saves (one) from the waves, that which
is stronger than the waves'. (Barthel 2) |
|