Let's now return to the words of
Metoro:
1 |
An Nathra 9 (101) |
10 |
11 |
12 |
13 |
August 25 (237) |
26 |
27 |
28 |
29 |
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Ca6-17 (157) |
Ca6-18 |
Ca6-19 |
Ca6-20 |
Ca6-21 |
tagata oho
rima - ki te marama |
koia kua oho |
ki te marama |
kua moe |
kua ka te
ahi i te rima aueue - te
ika |
μ Hydrae (157.1) |
no star listed |
Shir (158.9) |
φ Hydrae (160.3) |
no star listed |
February 24 (420) |
25 (56) |
26 |
27 |
28 (59) |
Shir is
ρ Leonis.
Probably kua ka te
ahi means 'who lights the fire'
(possibly referring to the pair at the
beginning of the period).
Ka
Ka.
Particle of the affirmative
imperative, of cardinal
numerals, of independent
ordinal numerals, and of
emphatic exclamation, e.g.
ka-maitaki! how nice!
Vanaga.
Ká.
1. To light a fire in order
to cook in the earth oven
(see umu): he-ká i te
umu, he-ká i te kai. 2.
Figuratively: to fire up the
soul. To put oneself in a
fury (with manava):
ku-ká-á toona manava he
has become furious. Vanaga.
1. Of T.
2. Imperative sign; ka
oho, ka tere,
ka ea, begone!; ka ko
iha, a greeting T; ka
mou, hush; ka oho,
goodbye. 3. Infinitive sign;
mea meitaki ka rava,
a thing good to take; ka
harai kia mea, to
accompany. 4. A prefix which
forms ordinals from
cardinals. 5. The dawning of
the day. 6. Different (?
ke). Churchill. |
Ahi
Fire;
he-tutu i te ahi to
light a fire. Ahiahi
= evening; ahiahi-ata,
the last moments of
light before nightfall.
Vanaga.
1. Candle,
stove, fire (vahi);
ahi hakapura, match;
ahi hakagaiei,
firebrand waved as a night
signal. P Mgv.: ahi,
fire, flame. Mq.: ahi,
fire, match, percussion cap.
Ta.: ahi, fire,
percussion cap, wick, stove.
2. To be night; agatahi
ahi atu, day before
yesterday. 3. Pau.: ahi,
sandalwood. Ta.: ahi,
id. Mq.: auahi, a
variety of breadfruit. Sa.:
asi, sandalwood. Ha.:
ili-ahi, id.
Ahiahi, afternoon,
night; kai ahiahi,
supper. P Pau., Mgv., Mq.,
Ta.: ahiahi,
afternoon, evening.
Ahipipi (ahi 1 -
pipi 2) a spark, to
flash. Churchill. |
We
should maybe think of the date
February 28, the last day before the
spring equinox month. 228 (= 12 * 19).
The following i te rima aueue is
more difficult. I guess we should
translate i te rima with 'in the
hand', not only because Sun north of the
equator was descending in the west
(received by Chikin), but
primarily because the Corvus
constellation was the 13th Hindu station
Hasta which was symbolized by a
'hand or fist' (and only the main 5 of
the 7 Greek lettered stars in Corvus are
mentioned):
1 |
Ashvini |
β and γ Arietis |
Horse's head |
2 |
Bharani |
35, 39, and 41 Arietis |
Yoni, the female organ of
reproduction |
3 |
Krittikā |
M 45 Tauri |
Knife or spear |
4 |
Rohini |
α Tauri |
Cart or chariot, temple, banyan
tree |
5 |
Mrigashīrsha |
λ, φ¹, and φ² Orionis |
Deer's head |
6 |
Ardra |
α Orionis |
Teardrop, diamond, a human head |
7 |
Punarvasu |
α and β Gemini |
Bow and quiver |
8 |
Pushya |
γ, δ and θ Cancri |
Cow's udder, lotus, arrow and
circle |
9 |
Āshleshā |
δ, ε, η, ρ, and σ Hydrae |
Serpent |
10 |
Maghā |
α Leonis |
Royal Throne |
11 |
Purva Phalguni |
δ and θ Leonis |
Front legs of bed, hammock, fig
tree |
12 |
Uttara Phalguni |
β Leonis |
Four legs of bed, hammock |
13 |
Hasta |
α, β, γ, δ, ε Corvi |
Hand or fist |
As to aueue it could mean the
opposite of aue (because ue
is doubled):
Aue
Ah, alas. Aueue, oh. P
Pau., Ta.: aue, alas.
Mgv.: aue, auhe,
alas. Mq.: aue, oh, alas;
auhe, a sigh. Exclamation
in general representing the most
primordial type of speech, it
seems that this may be reduced
to recognizable elements. The
e is throughout these
languages a vocative or hailing
sign, commonly postpositive in
relation to the person hailed.
In the examination of au
we have shown that the primal
first person singular
designation is u. With
the comparatively scanty
material afforded by this
vocabulary we may not attempt ot
define the use of a but
we have no hesitation in noting
that proof based on wider
studies will show it to have,
inter alia, a characteristic
function as a word-maker. In a
very high degree, then, a-u-e
is represented by a common
English interjection 'oh my!' in
which oh = a, my = u,
and e = !. Churchill.
What is this cry which our
primitive islanders share with
the animals? Look at its
elements, all full-throated.
First we have a, the
sound of mouth open, fauces
open, lungs full of air. As air
expires the sound recedes in the
mouth towards the palate and we
find the u. Last comes
the conscious finish of the
utterance, the muscles begin to
retract, the sound-making point
is forced forward and the sound
is e. If the man had but
a few more cubic centimeters of
lung capacity he could attain
cow volumne for his cry, or
interjection, since it amounts
to the same thing. Churchill 2.
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Ue
Uéué, to move about,
to flutter; he-uéué te kahu i
te tokerau, the clothes
flutter in the wind; poki oho
ta'e uéué, obedient child.
Vanaga.
1. Alas. Mq.:
ue, to groan. 2. To
beg (ui).
Ueue: 1. To shake (eueue);
kirikiri ueue, stone
for sling. PS Pau.:
ueue, to shake the
head. Mq.:
kaueue, to shake.
Ta.:
ue, id. Sa.:
lue, to shake, To.:
ue'í, to shake, to
move;
luelue, to move, to
roll as a vessel in a calm. Niuē:
luelue, to quake, to
shake. Uvea: uei, to
shake; ueue, to move.
Viti: ue, to move in a
confused or tumultous manner. 2.
To lace. Churchill. |
Metoro may have
known the cry of the women when
Moon was returning:
"When the new moon appeared women
assembled and bewailed those who had
died since the last one, uttering the
following lament: 'Alas! O moon! Thou
has returned to life, but our departed
beloved ones have not. Thou has bathed
in the waiora a Tane, and had thy
life renewed, but there is no fount to
restore life to our departed ones. Alas
... " (Makemson, The Morning Star
Rises.)
The central element between Sun (left)
and Moon (te ika at right) is my
glyph type rima aueue and it
could depict the transfer of the fluid
of life (vai ora, aqua vitae)
from Tane to Moon. At the time of
the dark new moon Sun was at the back of
Moon.
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|
rima aueue |
Ca6-21 |
There is a string
from rima aueue (in Ca6-21)
to the rising fish. But Metoro
made a pause between
Sun and rima aueue.
At Ca6-21 the day number
in August is 29, which could indicate the
dark new moon phase. At the other
end of the sky February has no day
29 (unless it is a leap year). But
number 59 means the end of a pair of
months counted as 29½ nights.
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