Supposing the Old Lion is loosing his head at 10h and the 'little king' Regulus therefore emerges - rising heliacally the day afterwards like a sign of Sun's immortality - then we can assume this position in time is close to 'the door':
... When the man, Ulu, returned to his wife from his visit to the temple at Puueo, he said, 'I have heard the voice of the noble Mo'o, and he has told me that tonight, as soon as darkness draws over the sea and the fires of the volcano goddess, Pele, light the clouds over the crater of Mount Kilauea, the black cloth will cover my head. And when the breath has gone from my body and my spirit has departed to the realms of the dead, you are to bury my head carefully near our spring of running water. Plant my heart and entrails near the door of the house. My feet, legs, and arms, hide in the same manner ... Because Hevelius has drawn Regulus at the heart of the reversed Leo:
And the young king was even given a new asterism by Hevelius:
The reversed Leo resembles the reversed Capricornus:
... From Deneb Kaitos (9.4) rising in spring to Deneb Algiedi (329.8) there are 320 days, leaving only 45 days to the end of the year. The Sign of reversal means there is no path ahead. Likewise there was no path ahead for the 'thick-set race': ... The Short-ears lived on poor land that has many stones. The Long-ears wished to build more ahus near the shore, more ahus for the gods. They said to the Short-ears, 'Come and carry stones with us to the place for the ahus, this will make your ground clean.' The Short-ears would not do it. They were afraid that the Long-ears would take their land when it was made cleaner. 'We do not want to carry the heavy stones. Leave them on the ground for our food plants, to make them suffer - for the kumara, the banana trees, the sugar-canes, to make them suffer and grow.' The Short-ears would not work for the Long-ears, they did not carry them, they left the stones. The Long-ears carried all the stones to build their ahus, angry with the Short-ears. They built their ahus. They also thought evil against the Short-ears. They dug their long pit like an oven. They dug it, they brought firewood, they strewed the whole pit with firewood. The Short-ears did not know for whom the Long-ears were making that oven. There was a woman of the Short-ears who had a husband of the Long-ear people. She lived at Potu te rangi, that was where she had her house, at that end of the Long-ears' pit. One day her husband in anger said to her: 'This pit that is being dug is for all you Short-ears!' He went away angry; left that woman. Then that woman knew, knew for whom the pit was made. She waited. At night she went to her people, went to the Short-ears and told them: 'Watch my house. Watch it for the sign that I shall give. On the day after tomorrow the Long-ears are to light the oven for your corpses. Form yourselves into a line, make everybody join in, come there, make a circle [taka] round the Long-ears, round their land of Poike. Start killing them. Throw them into the pit, change that oven to your own and cook the Long-ears for yourselves.' Before the dawn that woman went back to her house at Potu te rangi. She said to her people, 'Be quick and do.' Then she went to her house and stayed there, plaiting a basket in the doorway. She was plaiting a basket with her eyes on the Long-ear men. They were filling their oven with firewood. When it was sunset the Short-ears gathered. It was already dark; they gathered, they came; the first men hid in the house of the woman who was plaiting the basket. The rest concealed themselves behind, they formed a line, they waited. The woman who was plaiting told them where the Long-ears were. They were in their houses. Therefore the Short-ears went around Kikiriroa and Mount Teatea. They drew up all in order, they marched in the night, they came down to the point of Mahatua. They remained there, they slept, they hid themselves. And at the first light all those Short-ears rose up, they rushed out with their spears and suprised the Long-ear people, they were all still resting in their houses. They rushed and chased, those Short-ear men, they chased the Long-ears out. They made them all run to the ditch which they had dug themselves. They lit the fires. When the Short-ears rushed upon them the Long-ears dashed out of their houses, they all ran away, they ran toward the ovens. No other way could the Long-ears run, the Short-ears were behind and all around them. All the wives, all the children of the Long-ears ran, they rushed toward the pit. The men, the women and the children arrived at the pit, stopped there. They were afraid of the flames. The war-party of the Short-ears came behind them with their spears. Which way could the Long-ears escape from the heat of the fire? There was no way. The war party of the Short-ears came on, they yelled at the Long-ear people. Then all the Long-ears began jumping into their earth-oven, jumping into the flames. In the flames they jumped, they went on jumping. Their hair was burning, the Long-ears went on jumping. The men, women and children - all were burned ... | ||||||||||||||||||||||||||||||||||||
