The old
year ought to have ended
with nakshatra
Tau-Ono, the 6 (ono)
stars (tau) of
the Pleiades. 6 like the
number of explorers who
inspected the island
before their king
arrived:
|
|
|
|
|
Ga7-2 |
Ga7-3 |
Ga7-4 |
Ga7-5 |
Ga7-6 (175) |
θ Cor. Borealis
(235.3), γ Lupi
(235.6), Gemma,
Zuben Elakrab,
Qin, ε Tr.
Austr. (235.7),
μ Cor. Borealis
(235.8)
Sirrah
|
φ Bootis
(236.2), ω Lupi
(236.3), ψ¹ Lupi
(236.7), ζ Cor.
Borealis (236.9) |
ι Serpentis
(237.4), ψ² Lupi
(237.5), γ Cor.
Borealis
(237.7), Unuk
Elhaia (237.9) |
π Cor. Borealis,
Cor Serpentis
(238.1), Chow
(238.6) |
κ Serpentis
(239.3), δ Cor.
Borealis, Tiānrǔ
(239.5), χ Lupi,
(239.6), ω
Serpentis
(239.7), Ba, χ
Herculis
(239.8). κ Cor.
Borealis, ρ
Serpentis
(239.9) |
Ko Ruti 11 (315) |
12 |
13 |
14 |
15 |
ºNov 7 (*231) |
8 |
9 |
10 (314) |
11 |
'October 15
(288) |
16 |
17 (*210) |
18 |
19 |
'Tagaroa Uri 15 |
16 |
17 |
18 |
19 (292) |
"October 1 (274) |
2 |
3 |
4 |
5 (*198) |
no star listed
(52) |
no star listed
(53)
Acrux
|
no star listed
(54) |
Al Thurayya-27 /
Krittikā-3 /
Hairy Head-18 |
Atiks, Rana
(55.1),
CELAENO,
ELECTRA,
TAYGETA
(55.3),
MAIA,
ASTEROPE,
MEROPE
(55.6) |
ALCYONE
(56.1),
PLEIONE,
ATLAS
(56.3) |
TAU-ONO |
Vaitu Potu 12 |
13 |
14 |
15 |
16 (136) |
ºMay 9 (128) |
10 (*49) |
11 |
12 |
13 |
'April 15 (*25) |
16 |
17 (107) |
18 |
19 |
'Vaitu Nui 15 |
16 (*26) |
17 (*392) |
18 (108) |
19 |
"April 1 (91) |
2 |
3 (*13) |
4 |
5 |
A new
year could have begun
for real 240 days after
the March equinox, at
Ga7-7 which is
suggesting the square of
7. There are 8 feathers
in the past and 8 in
front, and 8 * 8 = 64 is
the number of the RA day
of May 24 (144 = 12 *
12), where the text on
side a was beginning,
where the Hyades door
was in rongorongo times.
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|
|
|
Ga7-7 |
Ga7-8
(177) |
Ga7-9 |
Ga7-10 |
β Tr.
Austr.
(240.3),
κ Tr.
Austr.
(240.4),
ρ
Scorpii
(240.8) |
Iklīl al
Jabhah-15
/
Anuradha-17
/
Room-4 |
ε Cor.
Borealis
(241.5),
υ
Herculis
(242.3),
ρ Cor.
Borealis
(242.4),
ι Cor.
Borealis
(242.5),
ξ
Scorpii
(242.7)
Schedir |
16h
(243.5) |
ξ Lupi,
λ Cor.
Borealis
(241.1),
Zheng
(241.2),
VRISCHIKA
(241.3),
ε Cor.
Borealis
(241.5),
Dschubba
(241.7),
η Lupi
(241.9) |
Acrab,
Jabhat
al Akrab
(243.3),
θ Lupi,
Rutilicus
(243.5),
Marfik
(243.7),
φ
Herculis
(243.8) |
Ko Ruti
16 (320) |
17 |
18 |
19 |
ºNov 12
(*236) |
13 |
14 (318) |
15 |
'October
20 |
21
(*214) |
22 (295) |
23 |
'Tagaroa
Uri 20 |
21 (294) |
22 |
23 |
"October
6 (*199) |
7 (280) |
8 |
9 |
Menkhib
(57.6)
Porrima |
Zaurak
(58.9) |
λ Tauri
(59.3),
ν Tauri
(59.9) |
4h
(60.9) |
no star
listed
(60)
Cor
Caroli |
Vaitu
Potu 17
(137) |
18 |
19 |
20 (140) |
ºMay 14 |
15 (*54) |
16 |
17 (136) |
'April
20 (*30) |
21 (111) |
22 |
23 |
'Vaitu
Nui 20 |
21 (111) |
22 |
23 |
"April 6 |
7 |
8 (*18) |
9 (99) |
The Sun
had reached the Yed
'door' (δ,
Prior, and ε, Posterior)
in Ophiuchus, the
Serpent Carrier, where
the Sun was 'swallowed'
by the Hand at the
horizon in the west. The
Arabic Yad (Yed)
means hand. This is how
the Olmecs saw it:
Egyptian
hand |
|
Phoenician
kaph |
|
Greek
kappa |
Κ (κ) |
Kaph
is thought
to have been
derived from
a pictogram
of a hand
(in both
modern
Arabic and
modern
Hebrew,
kaph
means
palm/grip)
...
... The
manik,
with the
tzab, or
serpent's
rattles as
prefix, runs
across
Madrid tz.
22 , the
figures in
the pictures
all holding
the rattle;
it runs
across the
hunting
scenes of
Madrid tz.
61, 62, and
finally
appears in
all four
clauses of
tz. 175, the
so-called
'baptism'
tzolkin. It
seems
impossible,
with all
this, to
avoid
assigning
the value of
grasping or
receiving.
But in the
final
confirmation,
we have the
direct
evidence of
the signs
for East and
West. For
the East we
have the
glyph
Ahau-Kin,
the Lord
Sun, the
Lord of Day;
for the West
we have
Manik-Kin,
exactly
corresponding
to the term
Chikin,
the biting
or eating of
the Sun,
seizing it
in the mouth.
The pictures
(from Gates)
show east,
north, west,
and south;
respectively
(the lower
two glyphs)
'Lord' (Ahau)
and 'grasp'
(Manik).
Manik
was the 7th
day sign of
the 20 and
Ahau
the last
... |
The
Phoenician alphabet had
its 11th letter K
(meaning the palm of a
hand) very much like a
reversed A (ox):
The state of
the tree
loomed large
in their
thoughts,
because it
came about
at the same
time the
head of One
Hunaphu was
put in the
fork. The
Xibalbans
said among
themselves:
'No one is
to pick the
fruit, nor
is anyone to
go beneath
the tree',
they said.
They
restricted
themselves,
all of
Xibalba held
back.
It isn't
clear which
is the head
of One
Hunaphu; now
it's exactly
the same as
the fruit of
the tree.
Calabash
came to be
its name,
and much was
said about
it. A maiden
heard about
it, and here
we shall
tell of her
arrival. And
here is the
account of a
maiden, the
daughter of
a lord named
Blood
Gatherer.
And this is
when a
maiden heard
of it, the
daughter of
a lord.
Blood
Gatherer is
the name of
her father,
and Blood
Moon is the
name of the
maiden. And
when he
heard the
account of
the fruit of
the tree,
her father
retold it.
And she was
amazed at
the account:
I'm not
acquainted
with that
tree they
talk about.
It's fruit
is truly
sweet! they
say, I hear,
she said.
Next, she
went all
alone and
arrived
where the
tree stood.
It stood at
the Place of
Ball Game
Sacrifice.
What? Well!
What's the
fruit of
this tree?
Shouldn't
this tree
bear
something
sweet? They
shouldn't
die, they
shouldn't be
wasted.
Should I
pick one?
said the
maiden.
And then the
bone spoke;
it was there
in the fork
of the tree:
Why do you
want a mere
bone, a
round thing
in the
branches of
a tree? said
the head of
One Hunaphu
when it
spoke to the
maiden. You
don't want
it, she was
told.
I do want
it, said the
maiden. Very
well.
Stretch out
your right
hand here,
so I can see
it, said the
bone.
Yes, said
the maiden.
She
stretched
out her
right hand,
up there in
front of the
bone. And
then the
bone spit
out its
saliva,
which landed
squarely in
the hand of
the maiden.
And then she
looked in
her hand,
she
inspected it
right away,
but the
bone's
saliva
wasn't in
her hand. It
is just a
sign I have
given you,
my saliva,
my spittle.
This, my
head, has
nothing on
it - just
bone,
nothing of
meat. It's
just the
same with
the head of
a great
lord: it's
just the
flesh that
makes his
face look
good. And
when he
dies, people
get
frightened
by his
bones. After
that, his
son is like
his saliva,
his spittle,
in his
being,
whether it
be the son
of a lord or
the son of a
craftsman,
an orator.
The father
does not
disappear,
but goes on
being
fulfilled.
Neither
dimmed nor
destroyed is
the face of
a lord, a
warrior,
craftsman,
an orator.
Rather, he
will leave
his
daughters
and sons. So
it is that I
have done
likewise
through you.
Now go up
there on the
face of the
earth; you
will not
die. Keep
the word. So
be it, said
the head of
One and
Seven
Hunaphu -
they were of
one mind
when they
did it.
(Popol
Vuh) |
A Blood
Moon is a rare event -
although there was one
in September 27 in this
year (3 days after the
mindless slaughter of
the mob at Mina) - and
the phenomenon is due to
a close Full Moon
drenched in the red
longwave rays of the Sun
from the back side of
the Earth:
... When the new moon
appeared women assembled
and bewailed those who
had died since the last
one, uttering the
following lament: 'Alas!
O moon! Thou has
returned to life, but
our departed beloved
ones have not. Thou has
bathed in the waiora
a Tane, and had thy
life renewed, but there
is no fount to restore
life to our departed
ones. Alas ...
But Blood
Moon is, however,
foremost and by
tradition one of the
names of the October
Moon, the Full Moon
after the Harvest Moon.
"The 'harvest moon' is
the full moon closest to
the autumnal equinox (22
or 23 September), and
the 'hunter's moon' is
the one following it."
(Wikipedia)
I suggest
the harvest moon is
illustrated in Ga6-5, by
the full stomach, yet
still eating, niu
(coconut tree):
Nga Kope Ririva
A Taanga
|
|
|
|
Ga6-3 |
Ga6-4 (144) |
Ga6-5 |
no star listed
(207) |
τ Bootis
(208.2),
BENETNASH
(208.5), ν
Centauri
(208.7), μ
Centauri, υ
Bootis (208.8) |
no star listed
(209) |
Tagaroa Uri 14 |
15 (288) |
16 |
ºOctober 10 |
11 (*204) |
12 (285) |
'September 17
(260) |
18 |
19 (*182) |
'Hora Nui 17 |
18 |
19 |
"September 3
(246) |
4 |
5 (*168) |
no star listed
(24) |
no star listed
(25) |
ANA-NIA |
POLARIS,
Baten Kaitos
(26.6), Metallah
(26.9) |
Vaitu Nui 14 |
15 |
16 (472) |
ºApril 11 (101) |
12 |
13 (468) |
'March 18 (78) |
19 (*364) |
20 (445) |
'Tarahao 18 |
19 |
20 (*365) |
"March 4 (64) |
5 (*350) |
6 (431) |
Tamaiti (child) in
Ga7-11 is 180 days from
the beginning of the
text. This is day 5
counted from Ga7-7 (7 *
7 = 49) and 'April 24
should be counted as 42
* 4 = 168 = 180 - 12 =
61 - 49:
|
|
|
|
|
59 |
Ga6-27 |
Ga6-28 (168) |
Ga6-29 |
Ga7-1 |
μ Lupi, γ Tr.
Austr. (231.3) |
ο Cor. Borealis
(232.0), δ Lupi
(232.1), φ¹, ν²
Lupi (232.2), ν¹
Lupi (232.3), ε
Lupi (232.4), φ²
Lupi (232.5),
Pherkad (232.6),
η Cor. Borealis
(232.8), υ Lupi
(232.9) |
Alkalurops
(233.1) |
Nusakan
(234.0), κ¹
Apodis (234.3),
ν Bootis (234.7)
|
Ko Ruti 7 |
8 |
9 |
10 (314) |
ºNov 3 (*227) |
4 |
5 |
6 (310) |
'October 11
(*204) |
12 (285) |
13 |
14 |
'Tagaroa Uri 11 |
12 (285) |
13 |
14 |
"September 27 |
28 (*191) |
29 |
30 (273) |
Zibal (48.0) |
τ Arietis (49.7) |
Algenib Persei
(50.0), ο
Tauri (50.2), ξ
Tauri (50.8)
Gienah
|
no star listed
(51) |
Vaitu Potu 8 |
9 |
10 (130) |
11 |
ºMay 5 (124) |
6 |
7 (*46) |
8 |
'April 11 |
12 (*22) |
13 |
14 (104) |
'Vaitu Nui 11 |
12 |
13 |
14 (104) |
"March 28 (*7) |
29 |
30 |
31 (90) |
|