Once again. 365 (solar year) - 354 (Islamic year) = 11,
which number - I have suggested - belongs to black Saturn.
Basically number 11 means 'one more being born' (after the
fingers on both hands have been counted in full). Nut
was allowed 5 dark nights from 360 to 365 to give birth to
the gods:
... Nut,
whom the Greeks sometimes identified with
Rhea,
was goddess of the sky, but it was debatable if in
historical times she was the object of a genuine cult. She
was Geb's
twin sister and, it was said, married him secretly and
against the will of
Ra.
Angered, Ra
had the couple brutally separated by
Shu
and afterwards decreed that
Nut
could not bear a child in any given month of any year.
Thoth,
Plutarch tells us, happily had pity on her. Playing draughts
with the Moon, he won in the course of several games a
seventy-second part of the Moon's light with which he
composed five new days. As these five intercalated days did
not belong to the official Egyptian calendar of three
hundred and sixty days,
Nut
was thus able to give birth successively to five children:
Osiris,
Haroeris
(Horus), Set,
Isis
and Nepthys.
Another such period for birth could have ruled from 354 (=
12 * 29½) to 360.
11
+ 14 = 25 = 5 * 5 * 5 (the cube of 'new fire') should
correspond to the black Ka'aba:
... It should be
stated right now that 'fire' is actually a great circle
reaching from the North Pole of the celestial sphere to its
South Pole ...
There are 392 glyphs on side a of the C tablet. By adding 11
this number transforms to 403 (= 13 * 31, illustrating
mirror reversal):
'Equinox
around 76 B.C. |
'March
22 (81) |
23 (448) |
'September 20 |
21 (264) |
'Equinox |
April 17
(107) |
18 |
19 (475) |
October
17 (290) |
18 |
19 |
|
|
|
Cb1-1
(393) |
Cb1-2 |
Cb1-3 |
E tupu - ki roto |
o
te hau tea |
Al
Sharatain-1 /
Ashvini-1 /
Bond-16 |
ι Arietis (28.0), λ
Arietis (28.2) |
Alrisha, χ Phoenicis
(29.2), Alamak (29.7) |
Segin,
Mesarthim, ψ Phoenicis
(27.2), SHERATAN, φ
Phoenicis (27.4) |
Muphrid
(210.1), ζ Centauri (210.3) |
φ
Centauri (211.0), υ¹ Centauri (211.1), υ² Centauri
(211.8), τ Virginis (211.9) |
Agena
(212.1), θ Apodis (212.5), Thuban (212.8) |
'March
24 |
|
Bluemarked stars are on side a noted with their RA
days in rongorongo times.
Blackmarked stars
are on side a given with their nakshatra days =
heliacal RA days ± 183. |
'September 23 (266) |
April 20
(110) |
October
20 (293) |
|
|
Cb1-4 (396) |
Ga6-9
(149) |
ki
te henua - te maro |
14h
(213.1) |
2h
(30.4) |
κ Arietis (30.3), Hamal
(30.5)
Alkes
|
π
Hydrae, χ Centauri (213.0), Menkent (213.1) |
14h
(213.1) |
Tagaroa
Uri 20 (293) |
χ
Centauri (213.0), Menkent (213.1) |
ºOctober
16 (289) |
Writing
about C I had not yet realized that the creator of
the text had followed the stars in their
precessional advance forward in the solar year -
instead of follwoing the Sun in his precessional
advance earlier in the star year.
Therefore I had not found any reason to use the
Easter Island names.
October
20 (293) above corresponds to Tagaroa Uri 20 (293)
and to the Gregorian date ºOctober 16 (289), with
the 4 days' difference in the day number due to the
effects of the precession from the time of Gregorius
XIII to rongorongo times. |
'September 23 (266) |
"September 9 (*172) |
2h
(30.4) |
κ Arietis (30.3), Hamal
(30.5)
Alkes
|
Blackmarked stars are on
side b noted with their RA days in rongorongo times.
Bluemarked stars are on side b given with their
nakshatra days = heliacal RA days ± 183. |
Vaitu
Nui 20 (110) |
ºApril
17 (106) |
'March
24 (83) |
"March
10 (*355) |
Although I once
decided to use September 22 as the day for equinox, it is
undeniable that this year (A.D. 2015) the equinox occurred in
September 23. Furthermore, there is evidence for a structure
with 21 as the basic day number for the cardinal points -
excepting 23 for the last such in September:
'March 25 |
26 (85) |
27 (452) |
rutua - te
pahu - rutua te maeva - atua rerorero - atua
hiko ura - hiko o tea - ka higa te ao ko te henua ra
ma te hoi atua |
'September 24 |
25 (268) |
26 |
April 21
(111) |
22 (478) |
23 |
October
21 |
22 (295) |
23 |
|
|
|
Cb1-5 |
Cb1-6 |
Cb1-7
(399) |
η Arietis (31.9) |
no star listed (32) |
θ Arietis (33.3), Mira
(33.7) |
Neck-2 |
Al
Ghafr-13 /
Svāti-15
TAHUA-TAATA-METUA-TE-TUPU-MAVAE |
ι Lupi,
18 Bootis (216.3), Khambalia (216.4), υ Virginis
(216.5), ψ Centauri (216.6), ε Apodis (216.8) |
Asellus Tertius,
κ
VIRGINIS,
14 Bootis (214.8) |
15
Bootis (215.2),
ARCTURUS
(215.4), Asellus
Secundus
(215.5),
SYRMA,
λ Bootis (215.6), η Apodis (215.8) |
'March
28 |
29 |
30 (455) |
31 (90) |
'September 27 |
28 |
29 |
30 (273) |
April 24 |
25 |
26 (116) |
27 |
October
24 |
25 |
26 |
27 (300) |
|
|
|
|
Cb1-8 |
Cb1-9 |
Cb1-10 |
Cb1-11 (403) |
no star listed (34) |
ξ Arietis (35.0) |
no star listed (36) |
no star listed (37) |
Asellus Primus
(217.8) |
τ Lupi
(218.1), φ Virginis (218.7)
Fomalhaut
|
σ Lupi
(219.1), ρ Bootis (219.5), Haris (219.7) |
σ Bootis
(220.2), η Centauri (220.4) |
354
- 266 = 88. The central glyph above is Cb1-6, which in view
of all so far discussed probably illustrates the idea of
'coming apart', 'separation'. According to our Gregorian
calendar, which was lagging behind with 4 days, ºOctober 15
(288) was at hau tea with Janus eyes in Cb1-3. 288 +
4 - 27 = 265 ('September 22 and my assumed equinox around 76
B.C.).
When Hotu Matua arrived at Nga
Kope Ririva a Taanga, though, it was Tagaroa 15
(288) - at Ca14-28 (RA day 25). 14 * 28 = 392:
'March 15 |
16 |
17 |
18 (77) |
19 |
20
(445) |
April 11 |
12 |
13 |
14
(104) |
15
(471) |
16 |
October 11 |
12
(285) |
13 |
14 |
15 |
16 |
|
|
|
|
|
|
*Ca14-24 |
*Ca14-25 |
*Ca14-26 |
*Ca14-27 |
*Ca14-28 |
*Ca14-29 |
te henua |
te honu kau |
manu kake rua |
te henua |
te honu |
te rima |
δ
Phoenicis (21.5) |
no
star listed (22) |
Achernar (23.3) |
no
star listed (24) |
no
star listed (25) |
ANA-NIA |
POLARIS,
Baten Kaitos (26.6), Metallah (26.9) |
no star listed (204) |
Heze (205.0) |
ε Centauri (206.3) |
no star listed (207) |
τ Bootis (208.2),
Benetnash (208.5), ν Centauri (208.7), μ
Centauri, υ Bootis (208.8) |
no star listed ( |
The
empty hand in Ca14-29 (where 142 * 9 = 18 * 71) should be
contrasted with the fist held high in front in Cb1-10 -
meaning 'nothing as yet counted of the new year':
... The
practice of turning down the fingers, contrary to our
practice, deserves notice, as perhaps explaining why
sometimes savages are reported to be unable to count
above four. The European holds up one finger, which he
counts, the native counts those that are down and says
'four'. Two fingers held up, the native counting those
that are down, calls 'three'; and so on until the white
man, holding up five fingers, gives the native none
turned down to count. The native is nunplussed, and the
enquirer reports that savages can not count above four
...
This interpretation implies the possibility of an 11 nights
long period of separation between the 'pair of canoes' could
have been completed with glyph number 391 (Tagaroa Uri 15,
471) + 11 = 402. And number 7 of them would then be at
Cb1-6.
... By adding one
night out in the plain of Muzdalifa
(Ga6-27) the total appears to be 7 + 1 + 3 = 11 ...
Together (cfr Cb1-13) the pair of 'time canoes' could then
flow a further 4 nights to the nakshatra star Bharani, where
the split up Arab station Al Zubānā was beginning,
stretching for another 11 nights. These 4 extra nights could
have been necessary to reach the correct time according to
our Gregorian calendar.
Cb1-16
corresponded to night number 16 counted from heliacal Polaris,
when according to theory Polaris should once again be visible
late at night (though not as far south as on Easter Island).
Metoro here mentioend ka hua ra (the offspring of the
Sun):
'April 1
(91) |
2 |
3 (459) |
'October
1 (274) |
2 |
3 |
April 28 |
29 |
30 (120) |
October
28 (301) |
29 |
30 |
|
|
|
Cb1-12 |
Cb1-13
(405) |
Cb1-14 |
manu rere - kua rere ga manu - ki te ragi |
eaha te nuku erua |
koia kua huki |
ν Arietis (38.5) |
μ Arietis (39.4),
Head of the Fly (39.6),
Kaffaljidhma (39.8) |
ο Arietis (40.0),
Angetenar (40.2), Right Wing
(40.9) |
ρ Lupi
(221.0), TOLIMAN
(221.2), π Bootis (221.8), ζ Bootis (221.9) |
31
Bootis (222.0),
Yang Mun
(222.1), Rijl al Awwa (222.5), ο Bootis (222.9) |
Izar
(223.0), 109 Virginis, α Apodis (223.3) |
'April 7 |
8 (464) |
9 (99) |
'October
7 (280) |
8 |
9 |
May 4 (490) |
5 (125) |
6 |
November
3 |
4 (308) |
5 |
|
|
|
Cb1-18 |
Cb1-19
(411) |
Cb1-20 |
manu moe ra |
ki
to mata |
e
nuku mata |
Menkar (44.7) |
3h
(45.7) |
Misam (46.2), Botein
(46.9) |
Algol (45.9) |
Nadlat
(227.8), π Lupi (227.9) |
15h
(228.3) |
ι Librae
(229.6), κ Lupi (229.7), ζ Lupi (229.8) |
Zuben Hakrabim (228.3), λ Lupi (228.9) |
'April
10 (100) |
11 |
12 (468) |
13 |
'October
10 |
11 |
12 (285) |
13 |
May 7 |
8 |
9 |
10 (130) |
Nov 6
(310) |
7 |
8 |
9 |
|
|
|
|
Cb1-21
(413) |
Cb1-22 |
Cb1-23 |
Cb1-24 |
hoea |
ko
te rima |
kua
oo ki te vai |
ma
te ua |
ζ Arietis (47.7) |
Zibal (48.0) |
τ Arietis (49.7) |
Algenib Persei (50.0), ο
Tauri (50.2), ξ Tauri (50.8)
Gienah
|
Al
Zubānā-14b |
μ Lupi,
γ Tr. Austr. (231.3) |
ο Cor.
Borealis (232.0), δ Lupi (232.1), φ¹, ν² Lupi
(232.2), ν¹ Lupi (232.3), ε Lupi (232.4), φ² Lupi
(232.5), Pherkad (232.6), η Cor. Borealis (232.8), υ
Lupi (232.9) |
Alkalurops (233.1) |
χ Bootis
(230.2), χ Bootis (230.3), Princeps (230.6),
ZUBEN
ELSCHEMALI
(230.8) |
413
(Cb1-21) = 14 * 29½ and 121 = 11 * 11. According to Metoro it
was hoea (a tattoing instrument) and he may have thought
this time of the year was ruled by some power down in the
Underworld.
... He continued
travelling until he reached the house of Uetonga,
whose name all men know: he was the tattoo expert of the
world below, and the origin and source of all the tattoo
designs in this world.
Cb1-23
(where 12 * 3 = 36 and nakshatra RA = 49) corresponds to Ga6-28
- also with arms are held high, and Ko Ruti 10 (314) corresponds
to the beginning of line Cb2:
|
|
|
|
Ga6-27 |
Ga6-28 |
Ga6-29 |
Ga7-1
(170) |
μ Lupi,
γ Tr. Austr. (231.3) |
ο Cor.
Borealis (232.0), δ Lupi (232.1), φ¹, ν² Lupi
(232.2), ν¹ Lupi (232.3), ε Lupi (232.4), φ² Lupi
(232.5), Pherkad (232.6), η Cor. Borealis (232.8), υ
Lupi (232.9) |
Alkalurops (233.1) |
Nusakan
(234.0), κ¹ Apodis (234.3), ν Bootis (234.7)
|
Ko Ruti
7 |
8 |
9 |
10 (314) |
ºNov 3
(*227) |
4 |
5 |
6 (310) |
'Oct 11 (*204) |
12 (285) |
13 |
14 |
"September 27 |
28
(*191) |
29 |
30 (273) |
Zibal (48.0) |
τ Arietis (49.7) |
Algenib Persei (50.0), ο
Tauri (50.2), ξ Tauri (50.8)
Gienah
|
no star listed (51) |
Vaitu
Potu 8 |
9 |
10 (130) |
11 |
ºMay 5
(124) |
6 |
7 (*46) |
8 |
'April 11 |
12 (*22) |
13 |
14 (104) |
"March
28 (*7) |
29 |
30 |
31 (90) |
'April 14 (104) |
15 |
16
(472) |
'October 14 |
15
(288) |
16 |
May 11 (131) |
12 |
13
(499) |
November 10 (314) |
11 |
12 |
|
|
|
Cb2-1 |
Cb2-2 |
Cb2-3 (419) |
Eaha te honu kua tupu |
i to maitaki - o te hau tea |
te hono huki - maro |
no star listed (51) |
no star listed (52) |
no star listed (53)
Acrux
|
Nusakan (234.0), κ¹ Apodis (234.3), ν Bootis
(234.7) |
θ
Cor. Borealis (235.3), γ Lupi (235.6), Gemma,
Zuben Elakrab, Qin, ε Tr. Austr. (235.7), μ Cor.
Borealis (235.8)
Sirrah
|
φ
Bootis (236.2), ω Lupi (236.3), ψ¹ Lupi (236.7),
ζ Cor. Borealis (236.9) |
'October 15 (288) at hau tea with Janus eyes (Cb2-2)
corresponded to Tagaroa Uri 15 (288), because the nakshatra RA
day 52 in rongorongo times was 27 days more than RA day 25 at
the time of Al Sharatain:
Nga Kope
Ririva A Taanga |
|
|
|
Ga6-3 |
Ga6-4 (144) |
Ga6-5 |
no star
listed (207) |
τ
Bootis (208.2),
Benetnash
(208.5), ν Centauri (208.7), μ Centauri, υ Bootis
(208.8) |
no star
listed (209) |
Tagaroa
Uri 14 |
15 (288) |
16 |
ºOctober
10 |
11 (*204) |
12 (285) |
'Sept
17 (260) |
18 |
19
(*182) |
"September 3 (246) |
4 |
5 (*168) |
no star listed (24) |
no star listed (25) |
ANA-NIA |
POLARIS, Baten Kaitos (26.6), Metallah
(26.9) |
Vaitu
Nui 14 |
15
(*391) |
16 (472) |
ºApril 11 (101) |
12
(*387) |
13 (468) |
'March 18 (78) |
19
(*364) |
20 (445) |
"March 4 (64) |
5 (*350) |
6 (431) |
Polaris (Ana-nia, the
Pillar-to-Fish-by) was 'out in the sea' (according to
the Tahitian star pillar list). In the calendar from the
time of Al Sharatain it was RA day number 365
('March 20).
On Easter Island the 3 stars rising
together, Polaris, Baten Kaitos, and Metallah, could
have been 'personfied' by the 3 islets outside the
island proper:
... The
canoe reached the islets (off the coast), and Ira
saw that there were three such islets. Ira said,
'Hey you, crew of young men, the vision of Hau Maka,
our father, which he revealed to me, has come true.
There are 'the handsome sons of Te Taanga, who
are standing in the water', for this is the name that
the dream soul of Hau Maka gave them. Unforgotten
(? kai viri kai viri) are they, these three. And
therefore this is the (right) land lying there; this is
Te Pito O Te Kainga, which also received its name
from the dream soul.' (Manuscript E p. 17.)
|