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Cancer was the 'Gate of Men 'through which souls descended from heaven into human bodies'. Therefore there must have been some kind of opening up in the sky, between the 'sky half (Ç) of the year and the 'earth' (È) half:

The proper Greek letter should be phi (Φ), which indicated an 'aperture' of some kind:

Egyptian bread (-t, female determinant) Phoenician qoph Greek phi Φ(φ)

... is the 21st letter of the Greek alphabet ... Its origin is uncertain but it may be that phi originated as the letter qoppa ... In traditional Greek numerals, phi has a value of 500 or 500000 ...

Isaac Taylor, History of the Alphabet: Semitic Alphabets, Part 1, 2003: 'The old explanation, which has again been revived by Halévy, is that it denotes an 'ape,' the character Q being taken to represent an ape with its tail hanging down. It may also be referred to a Talmudic root which would signify an 'aperture' of some kind, as the 'eye of a needle,' ... Lenormant adopts the more usual explanation that the word means a 'knot' ...

... The king, wearing now a short, stiff archaic mantle, walks in a grave and stately manner to the sanctuary of the wolf-god Upwaut, the 'Opener of the Way', where he anoints the sacred standard and, preceded by this, marches to the palace chapel, into which he disappears. A period of time elapses during which the pharaoh is no longer manifest.

When he reappears he is clothed as in the Narmer palette, wearing the kilt with Hathor belt and bull's tail attatched. In his right hand he holds the flail scepter and in his left, instead of the usual crook of the Good Shepherd, an object resembling a small scroll, called the Will, the House Document, or Secret of the Two Partners, which he exhibits in triumph, proclaiming to all in attendance that it was given him by his dead father Osiris, in the presence of the earth-god Geb. 'I have run', he cries, 'holding the Secret of the Two Partners, the Will that my father has given me before Geb. I have passed through the land and touched the four sides of it. I traverse it as I desire.' ...

When the pharaoh was invisible this could be visualized as an absence of Head and in the Arab drawing above the crab has no head.

The maitaki type of glyph has 'phi in triplicate', indicating not a pair of opposed 'shells' but a beautifully balanced division with 3 seasons (tau) at left and 3 at right:

maitaki
Tau

Year (ta'u), he-hoa ite ta'u, to confess to a crime committed long ago, by publishing it in the form of a kohau motu mo rogorogo (rongorongo tablet). Vanaga.

1.To hang (tau), to perch  (said of chickens on tree branches at night);  rock on the coast, taller than others so that something can be deposited on it without fear of seeing it washed away by the waves; hakarere i ruga i te tau, to place something on such a rock; tau kupega, rope from which is hung the oval net used in ature fishing. 2. Pretty, lovely; ka-tau! how pretty! Vanaga.

1. Year, season, epoch, age. P Pau.: tau, a season, period. Mgv.: tau, a year, the season of breadfruit. Mq.: tau, year. Ta.: tau, season, time. 2. Fit, worthy, deserving, opportune; tae tau, impolite, ill-bred, unseemly; pei ra tau, system. PS Mgv.: tau, fit, suitable, proper. Sa.: tau, right, proper. To.: tau, becoming, fit, proper, agreeable. Fu.: tau, fit, proper. 3. To perch. P Pau.: tau, a perch for a bird. Mgv.: tau, to mount on a person's back. Mq.: tau, to perch, to rest on. Ta.: tau, to perch, to alight on. 4. To hang; hakatau, necklace; hakatautau, to append. P Pau.: fakatautau, to hang up. Mq.: tautau, id. Ta.: faatautau, id. 5. Anchor; kona tau, anchorage, port. P Mq.: katau, anchor. Ta.: tau, id. 6. To fight; hakatau, challenge, to defy, to incite; hakatautau, to rival. P Ma.: whakatatau, to quarrel. Churchill.

Pau.: fakatau, indolent. Ta.: faatau, id. Fakatautau, to delay, to defer. Ta.: haatautau, id. Churchill.

The Malay word for 'year' is taun or tahun. In all Polynesian dialects the primary sense is 'a season', 'a period of time'. In the Samoan group tau or tausanga, besides the primary sense of season, has the definite meaning of 'a period of six months', and conventionally that of 'a year', as on the island of Tonga. Here the word has the further sense of 'the produce of the year', and derivatively 'a year'. In the Society group it simply means 'season'. In the Hawaiian group, when not applied to the summer season, the word keeps its original sense of 'an indefinite period of time', 'a life-time, an age', and is never applied to the year: its duration may be more or less than a year, according to circumstances. So far our authority (Fornander, I, 124; cp. 119). It seems however to be questionable whether the original sense is not the concrete 'produce of the seasons', rather than the abstract 'period of time'. It is significant that on the Society Islands the bread-fruit season is called te tau, and the names of the other two seasons, te tau miti rahi and te tau poai, are formed by adding to this name. Nilsson.

'Six stones' (Tau-ono) was the name for the Pleiades and Tau-toru ('3 stones') the Polynesian name for the Belt Stars in Orion. Maybe therefore, I thought, the Mayan picture below - with the Turtle hanging beautifully below a pair of Sun aspects - could have the rectangle at the top ('yellow' / '20' / 'yellow' as I read the 3 items) not as the ecliptic :(which currently goes far above the Belt Stars) but instead at the celestial equator:

However, the Cancer Turtle is not below Orion. And the ecliptic currently goes above Al Tarf (β) and Acubens (α):

The Mayan Turtle ought to have its head and tail defined by Acubens respectively by Al Tarf (The End). And the 3 stones from where a new 'Fire' would be born should be defined by the 'Tau-toru' stars ε, γ, and δ Cancri. Keeping this idea in mind will make it more easy to perceive a possible meaning of the text:

Oromanga ®
Ga3-1 (60) Ga3-2 Ga3-3 Ga3-4 Ga3-5
Al Tarf (124.3)

Ras Algethi

χ Cancri (125.2), Bright Fire (125.4) Avior (126.4), φ Cancri (126.8) ο Ursa Majoris (127.4)  Pushya-8
υ Cancri (128.1), θ CANCRI (128.2), η Cancri (128.5)
Anakena 23 July 24 (*125) 25 26 27 (208)
ºJuly 19 (200) 20 21 22 23 (204)
'June 26 (177) 27 28 (*465) 29 (*100) 30 (181)
"June 12 (163) 13 (*84) 14 (165) 15 16
Gredi (307.2), σ Capricorni (307.5), Alshat (307.9) Al Sa’d al Dhabih-20 / Ox Herd Boy-9 Okul (309.6), Bos (309.9)

Arneb

Okul (309.6), Bos (309.9)

Alnilam

Rotten Melon, φ Pavonis (311.2), η Delphini (311.4), ζ Delphini, ρ Pavonis (311.7)

Phakt

DABIH (308.0), κ Sagittarii (308.1), Sadir (308.4), Peacock (308.7)
January 22 23 (388) 24 25 (*310) 26
ºJanuary 18 (383) 19 (*304) 20 21 22
'December 26 (360) 27 28 29 (*283) 30 (364)
"December 12 (346) "December 13 (*267) 14 15 16 (350)
Ga3-6 Ga3-7 Ga3-8 Ga3-9 (68)
Āshleshā-9 / Willow-24 Al Nathrah-6 Extended Net-26a ι Cancri (132.0), ρ Hydrae (132.4)
π¹ Ursa Majoris, δ HYDRAE (129.6), Al Minhar al Shujā, Museida (129.9) BEEHIVE and M44 (130.4), Xestus (130.5), Ascellus Borealis (130.9) η Hydrae (131.0), Ascellus Australis (131.4), Koo She (131.6), ε HYDRAE (131.9)
July 28 29 (*130) 30 31 (212)
ºJuly 24 (*125) 25 26 27 (208)
'July 1 2 3 (*104) 4 (185)
"June 17 (168) 18 19 20 (*91)
Rotanev, ι Delphini (312.3), τ Capricorni (312.6), κ Delphini (312.7), SVALOCIN, υ Capricorni, υ Pavonis (312.8) Deneb Cygni (313.5), β Pavonis (313.6), δ Delphini (313.8) Al Sa’d al Bula'-21 / Dhanishta-24 / Girl-10 Baten Algiedi (315.8)
Yue (314.3), Gienah Cygni, η Cephei (314.5), γ Delphini (314.6), σ Pavonis (314.7), ALBALI (314.8)

Betelgeuze

January 27 (392) 28 29 (*314) 30
ºJanuary 23 24 25 (*310) 26
'December 31 (*285) 'Jan 1 (366) 2 3
"December 17 18 19 (*273) 20 (354)
Ga3-10 Ga3-11 Ga3-12 Ga3-13 (72)
M67 (133.1) ζ Hydrae (134.1), ρ Cancri (134.2), ο Cancri (134.6) Acubens, Talitha Borealis (135.0), σ Cancri (135.2), ρ Ursa Majoris (135.6) ν Cancri (136.0),Talitha Australis (136.1), ωHydrae (136.8)
August 1 2 (580 - 80 = 500) 3 (215) 4 (*136)
ºJuly 28 29 (210) 30 31 (*132)
'July 5 (186) 6 (553 - 80 = 473) 7 (*108) 8
Solstice (*92) "June 22 (173) 23 St John's Eve
μ Aquarii (316.0) ε Equulei (317.8) no star listed (318) 21h (319.6)
Armus (319.0), Dorsum (319.3), Tsoo (319.7)
January 31 February 1 (32) 2 (*318) 3 (399)
ºJanuary 27 (392) 28 29 (*314) 30
'January 4 5 (*290) 6 7 (372)
Solstice (*275) "December 22 23 (357) Christmas Eve
Ga3-14 (73) Ga3-15 Ga3-16
9h (137.0) no star listed (138) π Cancri (139.2), Miaplacidus (139.3), Tureis (139.8)
σ¹ Ursa Majoris (137.0), κ Cancri (137.3), τ Cancri (137.4),  Alsuhail (137.5), σ² Ursa Majoris (137.6), τ Ursa Majoris (137.7), ξ Cancri (137.8)
August 5 (*137) 6 (584) 7 (219)
ºAugust 1 2 (214) 3 (*135)
'July 9 10 (*111) 11 (192)
"June 25 (*96) 26 (177) 27
χ Capricorni (320.0), ν Aquarii (320.3), γ Equulei (320.6), ο Pavonis (320.8) δ Equulei (321.7), φ Capricorni (321.8) Kitalpha (322.0), Alderamin (322.9)
February 4 (400) 5 (36) 6 (*322)
ºJanuary 31 (396) ºFebruary 1 (32) 2
'January 8 (373) 9 10 (*295)
"December 25 26 (360) 27 (*281)

I have reversed this magnificent Mayan drawing so time runs from left to right. At left is a person with a water jar and at right is empty air. The central figure is the Maize God - maize being the major food source - and he bursts forth through a crack in the upper carapace - in the middle between the season of water and the season of a high sky.

The ancient Chinese used the carapace of a turtle as an instrument for telling the future, cracking its shell with fire. First they drilled holes in it and then they placed the shell in the fire to see what cracks developed:

... in central Brazil: the tortoise is so difficult to kill that the peasants cook it alive among the hot wood cinders, with its own shell acting as the cooking-dish; the process may last several hours, because the poor beast takes so long to die ...

In ancient Egypt one of the 6 'baskets' offered to the pharaoh Ramses II after his first 30 (= 6 * 5) years of rule had a handle (V31 in Gardiner's Sign List), i.e. perhaps a little aperture or tail:

It was also used for the consonant sound k.