In the following page I am
trying to capture the basic nature of the
twins, their essence:
In the
time of Gregory XIII
the heliacal position of 'Middle' (Wasat,
δ
Gemini) was coinciding with day 185 (ºJuly
4) and counted from the March equinox in the
preceding year it was day 314 + 50 % of 314
(equal to the number of glyphs on the G
tablet). Possibly this could explain why the
line drawn inside the head of mago in
Ga2-14 ends abruptly in the middle of the
head of the shark:
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Ga2-13 |
Ga2-14 |
Ga2-15 (45) |
Ga2-16 |
Ga2-17 |
Wezen (107.1), δ Monocerotis
(107.9) |
no star listed (108) |
Wasat
(109.8) |
no star listed (110) |
Aludra (111.1), Gomeisa (111.6) |
July 6 (*107) |
7 (*474) |
8 (189 = 144 + 45) |
9 |
10 |
ºJuly 2 |
3 (184) |
4
(*471) |
5 |
6 (*107) |
'June 9 (160) |
10 |
11 (*448) |
12 |
13 (*84) |
"May 26 (*66) |
27 |
28 (148) |
29 |
30 (150) |
Al Baldah-19 |
Aladfar (291.1), Nodus II
(291.5), ψ Sagittarii (291.6), θ
Lyrae (291.8) |
ω
Aquilae (292.1), ρ Sagittarii
(292.6), υ Sagittarii (292.7) |
Arkab Prior (293.0), Arkab
Posterior, Alrami (293.2), χ
Sagittarii (293.6) |
Deneb Okab (294.0), α Vulpeculae
(294.9) |
AL BALDAH,
Alphekka Meridiana
(290.1), β Cor. Austr. (290.2) |
January 5 (370) |
6 |
7 (*292) |
8 |
9 |
ºJanuary 1 |
2 |
3 (*288) |
4 |
5 |
'December 9 |
10 (*264) |
11 |
12 (346) |
13 |
"November 25 |
26 (*250) |
27 |
28 |
29 (333) |
Wasat could have been at
the navel of Pollux, whose head in
rongorongo times rose with the Sun a
week later. The Twins rose with their
feet first (as if seen in a mirror). A
coin flipped at this time of the year
should turn up as tails and not as
heads. Castor, the mortal twin, rose
before Pollux and possibly mago
in Ga2-14 was intended to allude to his
death. But Castor culminated at midnight
in February 23 (54 = 2 * 27).
Another alternative is to
primarily connect mago in Ga2-14
with the culmination of Antares in July
11 and then to deduce Castor must be his
'tanist':
Antares at the time of
rongorongo: |
Rising in the east at sunset |
June 1 (152) |
0 |
0 |
15 days from winter solstice |
July 6 (187) |
35 |
35 |
Culmination at midnight |
July 11 (192) |
5 |
40 |
'Leap day' |
July 12 (193) |
1 |
41 |
Heliacal rising |
November 25 (329) |
136 |
177 |
Nakshatra day |
May 28 (148) |
184 |
361 |
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Ga2-18 |
Ga2-19 |
Ga2-20 (50) |
Ga2-21 |
Ga2-22 |
Ga2-23 |
Ghost-23 |
Al Dhirā'-5 /
Punarvasu-7 |
ANA-TAHUA-VAHINE-O-TOA-TE-MANAVA |
α Monocerotis (115.4), σ Gemini
(115.7) |
POLLUX
(116.2) |
Azmidiske (117.4) |
ρ GEMINI
(112.1)
Antares
|
CASTOR
(113.4) |
Markab Puppis (114.7),
PROCYON
(114.9) |
July 11 (*112) |
12 (193) |
13 (194 - 80 + 366 = *480) |
14 |
15 |
16 |
ºJuly 7 (*108) |
8 |
9 |
10 (*477) |
11 |
12 (193) |
'June 14 (165) |
15 |
16 |
17 (*88) |
18 (*455) |
19 |
"May 31 (151) |
"June 1 |
2 (*73) |
3 |
4 |
5 (*442) |
ν
Aquilae (Ant.) (295.0), Albireo
(295.5) |
μ
Aquilae (296.3), ι Aquilae
(Ant.) (296.8), κ Aquilae (Ant.)
(296.9) |
ε
Sagittae (297.1), σ Aquilae
(Ant.) (297.4), Sham (297.8) |
β
Sagittae (298.0), χ Aquilae
(298.3), ψ Aquilae (298.8) |
υ
Aquilae (299.1),
Tarazed
(299.3), δ Sagittae (299.6), π
Aquilae (299.9) |
Sravana-23 |
ζ
Sagittae (300.1),
ALTAIR
(300.3), ο Aquilae (300.5),
Bezek (300.8) |
January 10 (*295) |
11 |
12 (377) |
13 |
14 |
15 (*300) |
ºJanuary 6 |
7 (372) |
8 |
9 |
10 (*295) |
11 |
'Dec14 (*268) |
15 |
16 (350) |
17 |
18 |
19 |
"Nov 30 (*254) |
"December 1 |
2 (336) |
3 |
4 |
5 |
... This Hercules is male leader of all
orgiastic rites and has twelve archer
companions, including his spear-armed
twin, who is his tanist or
deputy. He performs an annual green-wood
marriage with a queen of the woods, a
sort of Maid Marian. He is a mighty
hunter and makes rain, when it is
needed, by rattling an oak-club
thunderously in a hollow oak and
stirring a pool with an oak branch -
alternatively, by rattling pebbles
inside a sacred colocinth-gourd or,
later, by rolling black meteoric stones
inside a wooden chest - and so
attracting thunderstorms by sympathetic
magic ...
The oak-club definitely
belongs to Pollux, whereas Castor often
is depicted carrying 'a little spear' =
an arrow (in addition to his string
instrument):
Bow and arrow were for
children only in Polynesia, in contrast
to the spear (vero) which was a
mortal danger for the king:
... A vestige of the practice of putting
the king to death at the end of a year's
reign appears to have survived in the
festival called Macahity, which
used to be celebrated in Hawaii during
the last month of the year. About a
hundred years ago a Russian voyager
described the custom as follows: 'The
taboo Macahity is not unlike to
our festival of Christmas. It continues
a whole month, during which the people
amuse themselves with dances, plays, and
sham-fights of every kind. The king must
open this festival wherever he is. On
this occasion his majesty dresses
himself in his richest cloak and helmet,
and is paddled in a canoe along the
shore, followed sometimes by many of his
subjects. He embarks early, and must
finish his excursion at sunrise.
The strongest and most expert of the
warriors is chosen to receive him on his
landing. The warrior watches the canoe
along the beach; and as soon as the king
lands, and has thrown off his cloak, he
darts his spear at him, from a distance
of about thirty paces, and the king must
either catch the spear in his hand, or
suffer from it: there is no jesting in
the business.
Having caught it, he carries it under
his arm, with the sharp end downwards,
into the temple or heavoo. On his
entrance, the assembled multitude begin
their sham-fights, and immediately the
air is obscured by clouds of spears,
made for the occasion with blunted ends.
Hamamea (the king) has been
frequently advised to abolish this
ridiculous ceremony, in which he risks
his life every year; but to no effect.
His answer always is, that he is as able
to catch a spear as any one on the
island is to throw it at him. During the
Macahity, all punishments are
remitted throughout the country; and no
person can leave the place in which he
commences these holidays, let the affair
be ever so important.'
Altair (α
Aquilae) may have been a star which
marked the end of 300 days, counted from
the March equinox.
AQUILA: |
23 |
Sravana
|
α, β, and γ Aquilae |
Ear or Three Footprints |
300 = 288
+ 12 |
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Altair |
Jan 15 (380) |
Only 3 footprints could
be seen in the still wet sand on the
brink of the Milky Way, because the left
foot of Castor was down in the water:
According to Hevelius
Castor wields a cat'o nine tails
(another type of string instrument). In
a modern star map these
ψ stars are
in Auriga:
The vertical line through
Praja-pāti, Menkalinan, Mahashim, and γ
Columbae, could have formed a 'mirror'.
From beyond this mirror - crossing both
the ecliptic path for the 'living' and
the Milky Way leading downwards to the
underworld of the dead (Toga) -
'land' was once again rising up
Toga
1. Winter
season. Two seasons used to
be distinguished in ancient
times: hora, summer,
and toga, winter. 2.
To lean against somehing; to
hold something fast;
support, post supporting the
roof. 3. To throw something
with a sudden movement. 4.
To feed oneself, to eat
enough; e-toga koe ana
oho ki te aga, eat well
first when you go to work.
Vanaga.
1. Winter.
P Pau., Mgv.: toga,
south.
Mq.: tuatoka, east
wind. Ta.: toa,
south. 2. Column, prop;
togatoga, prop, stay.
Togariki, northeast
wind. Churchill.
Wooden
platform for a dead chief:
ka tuu i te toga
(Bb8-42), when the wooden
platform has been erected.
Barthel 2.
The
expressions Tonga,
Kona, Toa (Sam.,
Haw., Tah.), to indicate the
quarter of an island or of
the wind, between the south
and west, and Tokelau,
Toerau, Koolau
(Sam., Haw., Tah.), to
indicate the opposite
directions from north to
east - expressions universal
throughout Polynesia, and
but little modified by
subsequent local
circumstances - point
strongly to a former habitat
in lands where the regular
monsoons prevailed.
Etymologically 'Tonga',
'Kona', contracted
from 'To-anga' or 'Ko-ana',
signifies 'the setting',
seil. of the sun. 'Toke-lau',
of which the other forms are
merely dialectical
variations, signifies 'the
cold, chilly sea'. Fornander |
Maro
Maro:
A sort of small banner or
pennant of bird feathers
tied to a stick. Maroa:
1. To stand up, to stand. 2.
Fathom (measure). See
kumi. Vanaga.
Maro:
1.
June. 2. Dish-cloth T
P Mgv.: maro, a small
girdle or breech clout. Ta.:
maro, girdle.
Maroa: 1. A fathom;
maroa hahaga, to
measure. Mq.: maó, a
fathom. 2. Upright, stand
up, get up, stop, halt. Mq.:
maó, to get up, to
stand up. Churchill.
Pau.:
Maro, hard, rough,
stubborn. Mgv.: maro,
hard, obdurate, tough. Ta.:
mârô, obstinate,
headstrong. Sa.: mālō,
strong. Ma.: maro,
hard, stubborn. Churchill.
Ta.:
Maro,
dry, desiccated. Mq.:
mao,
thirst, desiccated. Fu.:
malo,
dry. Ha.:
malo,
maloo,
id. Churchill.
Mgv.:
Maroro,
the flying fish. (Ta.:
marara,
id.) Mq.:
maoo,
id. Sa.:
malolo,
id. Ma.:
maroro,
id. Churchill |
Kena
A sea
bird, with a white breast
and black wings, considered
a symbol of good luck and
noble attitudes. Vanaga.
Mgv.:
kena, a white seabird.
Mq.: kena, a large
bird. Churchill.
Mq.:
kena, burning, very hot.
Ha.: ena, red-hot, to
burn as a fire. Churchill.
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Ana
1. Cave.
2. If. 3. Verbal prefix:
he-ra'e ana-unu au i te raau,
first I drank the
medicine. Vanaga.
1. Cave,
grotto, hole in the rock. 2.
In order that, if. 3.
Particle (na 5);
garo atu ana, formerly;
mee koe ana te ariki,
the Lord be with thee. PS
Sa.: na, an intensive
postpositive particle.
Anake, unique. T Pau.:
anake, unique, to be
alone. Mgv.: anake,
alone, single, only, solely.
Mq.: anake, anaé,
id. Ta.: anae, all,
each, alone, unique.
Anakena,
July.
Ananake, common,
together, entire, entirely,
at once, all, general,
unanimous, universal,
without distinction, whole,
a company; piri mai te
tagata ananake, public;
kite aro o te mautagata
ananake, public; mea
ananake, impartial;
koona ananake,
everywhere. Churchill.
Splendor;
a name applied in the
Society Islands to ten
conspicious stars which
served as pillars of the
sky. Ana appears to
be related to the Tuamotuan
ngana-ia, 'the
heavens'. Henry translates
ana as aster,
star. The Tahitian
conception of the sky as
resting on ten star pillars
is unique and is doubtless
connected with their cosmos
of ten heavens. The
Hawaiians placed a pillar (kukulu)
at the four corners of the
earth after Egyptian
fashion; while the Maori and
Moriori considered a single
great central pillar as
sufficient to hold up the
heavens. It may be recalled
that the Moriori Sky-propper
built up a single pillar by
placing ten posts one on top
of the other. Makemson. |
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