6. We have seen that Hanga Te Pau probably is how we should read Gb5-12:
The entrance to the hare paega of the night could be represented by Venus at Gb5-10 (maybe drawn in the outline of a hare paega). The creator of the text has fishes here in order to indicate the sea:
Their tails are prominent, possibly to illustrate darkness in a way similar to the Egyptian sign for cloth:
With Hanga Te Pau at day number 366 (or maybe this day should be counted only as 0.25) it is reasonable to search for Hanga Takaure on the other side of the sea later on in the G text, when land will be rising again from the waves. That would be the proper place for the harbour after a night journey. Hanga Takaure ought to be the same place as when the baby boy received his living spirit from the Golden Plover, because also takaure is a kind of flying beast (manu rere):
Dimly perceived is a connection between the name Fakataka (Haka-taka) and the women who are fishing in the reef pools (taka-taka), a circle (takataka) of ten pairs (takau) having come together (taka) to bring the fishes up. |