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2. In our timespace model formed as a hare paega the ditch dividing the Poike peninsula from the rest of the island could be represented by the dotted line:

The 12th hole counted from the entrance - beginning at Te Pu Mahore (with 2 holes) and Te Poko Uri on the right side, and continuing with Te Manavai and Te Kioe Uri on the left side - could represent Tama (just inside the vari pini dotted line).

But I prefer to count Te Pu Mahore as 1 station, because nothing in the kuhane journey indicates anything else. Station number 11 ('one more' than 10) is Roto Iri Are - like a tuft of seaweed - and it will then be represented by the hole located just inside the vari pini line and Tama will be the single hole in next stone. One Tea will be the hole cut through by the dotted line, and after that the vari pini season is over and the following station will be Hanga Takaure:

Around Rano Kau:

Old Land

Te Pu Mahore

Te Poko Uri

Sea

New land

Te Manavai

Te Kioe Uri

Along the southern coast - 1st part:

5 Te Piringa Aniva

6 Te Pei

7 Te Pou

Along the southern coast - 2nd part:

8 Hua Reva

9 Akahanga

10 Hatinga Te Kohe

The eastern corner - 1st part:

11 Roto Iri Are 12 Tama (*) 13 One Tea (†)
The eastern corner - 2nd part:

14 Hanga Takaure

15 Poike

16 Pua Katiki

The eastern corner - 3rd part:

17 Maunga Teatea

18 Mahatua

19 Taharoa

20 Hanga Hoonu

The ridgepole (hahanga) has been drawn without contact with the vari pini hole which I guess represents Tama.

Hahaga. Ridge, summit, wall plate. Maroa hahaga, to measure lands, to walk at a great pace.

At the hole of Poike a contact with the other side (Hua Reva) is established and the roof will be supported from then on. I think it means Sun reaches maturity (he is standing high in the sky) and that he is initiated into the life of an adult. Counting 5 stations forward we maybe will reach his end station at Hanga Hoonu. The Gilbertese counted the nights of Moon up to 20, but no longer.

I guess we should count with 1 hole for the hou ditch, because then Hanga Hoonu will be represented by a hole which is cut in half by one of the lines describing an Oka Piko. From the hole of Hanga Takaure up to and including the hole of Hanga Hoonu there would be 7 holes.

Of central importance is the16th station Pua Katiki, which I have located to the hao hole:

Hao. Ta.: to encircle. To.: hao, id. Ma.: hao, to inclose, to draw around.

Beyond number 16 a new season of life is beginning. Our primary example text is quite explicit about it:

Eb7-3 Eb7-4 Eb7-5 Eb7-6 Eb7-7 Eb7-8 Eb7-9
Eb7-10 Eb7-11 Eb7-12 Eb7-13 Eb7-14 Eb7-15 Eb7-16
Eb7-17 Eb7-18 Eb7-19 Eb7-20 Eb7-21 Eb7-22 Eb7-23
Eb7-24 Eb7-25 Eb7-26 Eb7-27 Eb7-28 Eb7-29 Eb7-30
Eb7-31 Eb7-32 Eb7-33 Eb7-34 Eb7-35

Counting all the visible holes of the hare paega (but excluding those on the sides of the entrance stones) I arrive at 35. The takaure glyphs (Eb7-18 etc) indicate the back side of the year ('winter').