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9. Worthen has also given us a description of the role of Arcturus:

"Sixty days after the winter solstice corresponds by astronomical definition to February 20. On that date in 1250 B.C. Arcturus rose before sunset, was two and one-half degrees above the horizon at sunset, and seven degrees above the horizon by thirty-tree minutes after sunset, when it could shine through the fading glow of the day.

On the same date in 700 B.C., Arcturus did not rise until after sunset and did not attain a seven-degree elevation above the horizon until one hour and twelve minutes after sunset. By then it was totally dark; the facts of 700 B.C. simply do not seem to fit the circumstances of acronychal rising as defined in the passage of Hesiod ... Curiously enough ... [the] phenomena Hesiod mentions are ... more appropriate to a date of 1250 than to Hesiod's date of 700 B.C. There is a rather technical temporal formula given at Works and Days 564-566:

'When Zeus, after the turn of the (winter) solstice, has completed sixty wintry days, that's when the sign-star Arcturus leaves the cold stream of Ocean and first rises acronychally in splendor'.

The occurrence of the solstices was not determinable by any exact stellar apparition but was to be found roughly by the use of a gnomon. The apparition of Arcturus confirms that the solstice was sixty days past. Its rising is one of the few sure signposts of the year. Arcturus is the fifth brightest star (zero magnitude) visible in the northern latitudes. If it is not obscured by haze or a high horizon, it will become visible within a half-hour after sunset."

Around 1250 B.C. Arcturus rose in the early evening to announce that winter solstice (north of the equator) now was 2 months in the past. South of the equator the star would have been harder to observe because it was summer solstice.

Anyhow, Arcturus could by ancient tradition have been connected with a cardinal point 2 months beyond the solstice. South of the equator observers on Easter Island (had there been any at that early date) could have known where Arcturus was in the summer sky without looking - it was just to close your eyes and turn the time-space map of the sky roof in your mind to the proper position.

Significantly Arcturus was one of the Tahitian star-pillars ('sign stars'). I have tried to guess where it could be in the year when the G text was composed, and the day numbers in my table below are counted from winter solstice (south of the equator) and equal to those of today minus 10 days (due to a guess as to the effects of the precession):

30 18 Procyon 26 Alphard 23 Ana-tipu 34 Ana-roto 12 Arcturus 32
day 9 day 36 day 60 day 95 day 108
104 = 2 * 52 46 = 2 * 23
2 * 75 = 150 days
2 * 90 = 180 days
Ana-mua 183 Ana-muri
day 141 day 325
184 = 8 * 23
185 days

Arcturus is not located in the summer half of the year (185 days from Ana-mua to Ana-muri), but rising about a month earlier. 141 - 108 = 33 must be added to the position of Arcturus to reach Antares, and 60 + 33 = day 93 would be around spring equinox north of the equator in the era of Hesiod.

The precession must have moved Arcuturs to a later position since the days of Hesiod. From 1250 B.C. to 2100 A.D. the change in day number should be an additional 3350 / 72 = ca 45 days, i.e. Arcturus ought at present to rise in the early evening around day number 105 instead of in day number 60.

I have calculated my day number for Arcturus above (108 = 118 - 10) by using its right ascension and then translating hours and minutes in a cycle with 24 hours to days in a cycle of 365 days:

"Right ascension is the celestial equivalent of terrestrial longitude. Both right ascension and longitude measure an angle that increases toward the east as measured from a zero point on an equator. For longitude, the zero point is the Prime Meridian on the geographic equator; for right ascension, the zero point is known as the first point of Aries, which is the place in the sky where the Sun crosses the celestial equator at the March equinox." (Wikipedia)

14h 13m is the current value for Arcturus. 14 * 60 + 13 = 853 and 853 / (24 * 60) = 59.236 % of the cycle, which results in 59.236 % * 365 = day 216. If the cycle should be 360 days, then Arcturus would be at day number 213. These day numbers are counted from autumn equinox (the first point of Aries) south of the equator. Arcturus has a rectascension value which indicates it will be close to Sun ca 7 months after autumn equinox, i.e. ca 1 month after spring equinox.

North of the equator South of the equator
spring equinox 80 autumn equinox 266
summer solstice 172 winter solstice 358 = 266 +172 - 80
autumn equinox 266 (= 80 + 186) spring equinox 87 = 358 + (266 - 172) - 365
winter solstice 356 (= 80 + 276) summer solstice 177 = 87 + (356 - 266) = 6 * 29½

266 + 216 - 365 = day number 117 (= 87 + 30), which we can compare with my guessed day number 108  (a lower day number because of the precession). The date for my table could be around (117 - 108) * 72 = ca 650 years before today.

The time for observation of Arcturus passing straight above (crossing the meridian) is around 6 hours later than when it can be observed to rise and around 6 hours earlier than when it can be observed to sink in the west. When Hesiod described the rise of Arcturus in the early evening the star had not yet crossed the meridian, this event would come around 6 hours later.

To reach the rectascention day number a quarter (= 6 hours / 24 hours) of the cycle should be added, and increase it from day 60 beyond winter solstice to day 60 + 91 = 151, which happens to be my current day number for Antares south of the equator.

Day 151 for Antares is counted from winter solstice south of the equator, a quarter of the year earlier than equinox. This difference corresponds to the difference between observing a star rising in the east compared to observe it passing straight above.

When Antares was seen rising in the evening it was 60 days after winter solstice north of the equator = 60 days after summer solstice south of the equator. If Sun was going down in the west at the same time as Arcturus was going up in the east it means Arcuturus was at the opposite end of the cycle compared to Sun, Arcturus was 'antipodal' to Sun. The antipodal position of full Moon can be used to locate Sun:

... The astronomers would have known, however, that the equinoctial point was at Aldebaran by observing the full moon falling near the expected date or near a point in the sky exactly opposite Aldebaran (since the full moon is 180º from the sun), that is, near the star Antares ...

To get Arcturus into the same position as Sun we must turn the sky roof half a cycle around, and then Arcturus will rise in the early morning (together with Sun) instead of in the early evening (in the antipodal position). With Sun positioned close to Arcturus it would have been 60 days after summer solstice north of the equator = 60 days after winter solstice south of the equator.

Anyhow, 60 days from the beginning of the front side of G we possibly could find the end of darkest time of the year (in which case the front side maybe could begin 30 after winter solstice):

period 1
Ga2-27 (*1) Ga2-28 Ga2-29 (60)
Ana-tipu (?)
Ga3-1 (*4) Ga3-2 Ga3-3 Ga3-4 Ga3-5

I have tried to put Ana-tipu (Dubhe) there. In view of my recent argumentation we ought to try to identify the beginning of the henua calendar with a time when Sun arrives to the island. It could be at the beginning of the 3rd month (glyph line) and the previous pair of lines could then be needed to 'get across the sea' of 60 days stretching beyond winter solstice.

When Sun pushes through the dark cloth of winter he can be imagined to use his pointed prow, and Spica (the 'point' or the 'ear') is a name which once would have been appropriate, but now precession has moved her to a position about a month too late:

Ana-tipu has pu at its end - a hole - and ti is something sweet, which should mean Saturn, the creator of the new fire:

Elements:

fire

water

wood

metal

earth

Cardinal points:

south

north

east

west

middle

Planets:

Mars

Mercury

Jupiter

Venus

Saturn

Sense organ:

tongue

ear

eye

nose

mouth

Taste:

bitter

salty

sour

rank

sweet

Crop:

beans

hirs (Setaria)

wheat

hemp

hirs (Panicum)

Animal:

hen

pig

sheep

dog

ox

Colour:

red

black

bluegreen

white

yellow

... Ms. E reveals yet another type of classification by listing ti (Cordyline fruticosa) and kape (Alocasia marorrhiza) in addition to the taro varieties as voluntary gifts from the fields of Teke. We are dealing with the contrast 'sweet vs. bitter'. The creation chant has this to say about the origin of these two plants:

Ti by copulating with Ta (Tattoing) produced the ti. (6. he ti ki ai ki roto ki a he ta ka pu te ti)
Acridness by copulating with bad-taste produced the arum. (23. mangeongeo ki ai ki roto he rakerake ka pu te kape)

In the first line, there is a reference to a former function of ti, because burnt ti leaves were used to produce the black dye for tattooing ...

If Saturn is connected with ti, then his position in the darkest of times should connect him with tattoing (ta). Saturn stands between the extinguished old fire ('covered up by earth') and the new fire he will create. Therefore his position is at koti (ko ti):

koti

We should notice that the Chinese table of correspondences has Saturn as the middle (roto) cardinal point. It is not far between Ana-roto (the middle pillar) and Ana-tipu (Dubhe).

If Sun arrives to the island 60 days after winter solstice, then those 60 days ought to be ruled by Saturn. But according to Manuscript E Makoi had only the first pair of kuhane (half-month) stations for himself, which suggests Ana-tipu should be earlier than at Ga2-29. Maybe Ana-tipu corresponds to the end of line a1 and Ana-roto to the end of line a2:.

period 1
Ga2-27 (*1) Ga2-28 Ga2-29 (60)
Ana-roto (?)
Ga3-1 (*4) Ga3-2 Ga3-3 Ga3-4 Ga3-5
30 18 Procyon 26 Alphard 23 Ana-tipu 34 Ana-roto 12 Arcturus 32
day -25 day 1 day 25 day 60 day 73
104 = 2 * 52 46 = 2 * 23
2 * 75 = 150 days
2 * 90 = 180 days
Ana-mua 183 Ana-muri
day 106 day 290
184 = 8 * 23
185 days

These results are nice. For instance is Aldebaran now at day 290 (i.e. 10 combined with 29, and darkness is descending). Day 106 for Antares can possibly be understood as twice 53:

99 265 = 5 * 53 106 = 2 * 53
Ga4-16 (100) Gb5-12 (366)
beginning of spring (?) autumn equinox (?)
472

Autumn equinox is at day number 266, and 290 is only 24 days later. Such numbers are not changed by precession.

Dubhe (Ana-tipu) has day number 25 which is perfect for Saturn. Arcturus is positioned at day 73 (= 365 / 5), and Spica (in Virgo) is where Sun is reborn. Today Spica is at 13h 23m, which means day number 290 from winter solstice north of the equator:

... Counted from winter solstice north of the equator Spica is at day number 280¾ + (365 - 356) = 289¾. South of the equator Spica is at day number 87 + (200¾ - 186) = 102. I.e., counted from the beginning of the year Spica will be at day number 102 - (365 - 358) = 95.

If we assume the G text is beginning with winter solstice, then Spica could be at glyph number 102 minus the effects of the precession since the calendar was created, for instance 102 - 5 = 97 (where 5 * 72 = 360 years). If, instead, the G text is beginning later than at winter solstice, e.g. 365 - 358 = 7 days later, then Spica could be at glyph number 97 - 7 = 90 ...

With Spica at day number 60 instead of day102 (counted from winter solstice south of the equator), the precession could account for the difference, because precession increases the day numbers, and 42 * 72 = ca 3000 years would be needed.

Maybe we have arrived at a map of the sky roof as it once was adorned with sign stars according to the natural order. The mother (Virgo) must obviously be there when her son is delivered.

The text of G (and also Manuscript E) could be a description of such an 'astrological' sky roof, and then there would be no need to change the description when precession gradually changes dates. A calendar, on the other hand, has to be periodically updated.