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4. The word roto normally refers to propagation through copulation as for instance in such lists as the 'creation chants':

"Ms. E reveals yet another type of classification by listing ti (Cordyline fruticosa) and kape (Alocasia marorrhiza) in addition to the taro varieties as voluntary gifts from the fields of Teke. We are dealing with the contrast 'sweet vs. bitter'. The creation chant has this to say about the origin of these two plants:

Ti by copulating with Ta (Tattoing) produced the ti. (6. he ti ki ai ki roto ki a he ta ka pu te ti)
Acridness by copulating with bad-taste produced the arum. (23. mangeongeo ki ai ki roto he rakerake ka pu te kape)

In the first line, there is a reference to a former function of ti, because burnt ti leaves were used to produce the black dye for tattooing; in the second one, the reference is to the bad taste of so-called 'bitter taro'. In 1957 kape was still cultivated in much the same way as dry taro. It is a type of food to be eaten during times of famine. According to Fuentes (1960:856), the tubers had to be kept in the earth-oven for 15 (sic) days in order to eliminate some of the poisonous components." (The Eighth Island)

(Ti berries, Wikipedia)

"Such oral literature as survived the calamitous destruction of the Easter Island culture in the nineteenth century was nearly all 'local history', concerned with Hotu matua's migration, the origin of the island's tribes, etc. One fragment of ancient mythology which did come through was this creation chant, which I have adapted from Métraux's reconstruction of the garbled version given by Paymaster Thomson of the U.S.S. Mohican, who obtained it from Ure vaeiko in 1866.

It proves its own antiquity: neither coconuts nor eels were known on Easter Island (which has no streams of any kind) and the word for coconut, 'niu', was used for the fruit of the miro tree. Yet the eighth line of the chant preserves a memory of both, in an allusion to the extremely ancient myth about the eel and the coconut ...

Tiki and his wife the Woman of Earth are also mentioned toward the end, and the cryptic last three lines again refer to eels, according to Métraux. A chant of almost indentical pattern is recorded by Buck from Mangareva. Both doubtless had a common source in the Marquesas, whence the Easter Islanders evidently migrated in about the fourth century (Métraux, 99: 320-332).

God-of-angry-look by lying with Roundness made the poporo berry,

Himahima marao by lying with Lichen-in-the-soil made the lichen,

Parent-mother by lying with Pipiri hai tau made wood,

Ti by lying with Tattooing made the ti plant,

Elevation by doing it with Height made the inland grass.

Sharpness by lying with Adze produced obsidian,

Twining by lying with Beautiful-face-with-penetrating-tongue produced the morning-glory,

Parent-god by lying with Angry Eel produced the coconut,

Grove by doing it with Trunk produced the ashwood.

Veke by lying with Water-beetle made the dragonfly,

Stinging-fly by doing it with Swarm-of-flies produced the fly,

Branch by lying with Fork-of-tree made Beetle-that-lives-in-rotten-wood,

Lizard-woman by lying with Whiteness made the gannet.

Hard-soil by lying with Covering-below made the sugar cane,

Bitterness by doing it with Bad-taste produced the kape,

Tail by lying with Hina oio produced the crayfish,

Killing by doing it with Stingray made the shark.

Tiki-the-chief by lying with Heap-of-Earth made Hina kauhara;

Kuhikia by lying with Wetness made the bulrush;

Kuhikia by lying with Pigeon made the seagull;

Small-thing by doing it with Imperceptible-thing made the fine-dust-in-the-air:

It runs red, the blood of the kovare.

Abundant the kovare, rough the eels.

The rain falls in long drops."

(Antony Alpers, Legends of the South Seas.)

Although ki roto ki is the standard expression in the creation chants the word roto basically seems to mean 'inside':

Roto

1. Inside. 2. Lagoon (off the coast, in the sea). 3. To press the juice out of a plant; taheta roto pua, stone vessel used for pressing the juice out of the pua plant, this vessel is also just called roto. Roto o niu, east wind. Vanaga.

1. Marsh, swamp, bog; roto nui, pond; roto iti, pool. 2. Inside, lining; o roto, interior, issue; ki roto, within, into, inside, among; mei roto o mea, issue; no roto mai o mea, maternal; vae no roto, drawers. Churchill.

Spica (Ana-roto) is not a pillar at the beginning (mua) nor at the end (muri), but it is a pillar 'inside' the ship of Sun, I guess. And ships are according to all ancient traditions female.