2. Gb3-5 is a glyph which by cause of its design evidently should be put in connection with Ga1-16:
The distance between them seems to be significant:
280 could mean 10 lunar months, defined as nights when Moon potentially is visible. Furtermore, the total number of glyphs in the G text (472) can then be counted as 280 + 192, which last number surely is significant, maybe because it is close to 13 / 2 * 29.5 = 191¾ or half a cycle of 13 lunar months. 176 + 16 = 192. And in Ga1-16 we can regard 11 * 6 = 66 as a hint for the location of Gb3-5 (which is number 66 on side b). Gb3-5 is probably located at the beginning of winter (the season of takaure):
A better way to present the structure should be to begin with Gb3-5:
From Gb3-5 to the end of the back side there are 177 nights, 6 lunar months, and between Gb3-5 and Ga1-16 there are 176 + 16 = 192 nights. However, to count between glyphs is not according to normal rongorongo rules (and neither is it so to count from a glyph up to and including another glyph, as when we reached 280 in the earlier table above). Instead, we should rather count from Gb3-5 to Ga1-15:
Tapa mea (red cloth) in Ga1-15 presumably indicats the light from Sun (in contrast to the hau tea light from Moon). It is a day of Mercury, where a new season should begin, and this way of looking at the structure also separates in a beautiful way 3 initiary glyphs (which should not be counted when we are going for 280):
If Ga1-12--14 should correspond to Nga Kope Ririva, the first kuhane station (and not to be counted), then the oval form of Ga1-16 could allude to a manu tara egg. The full moon oval of Ca7-24 could also be interpreted in such a way:
At the apex of the Taranaki storehouse there is an egg:
But the egg of Ga1-16 is hardly positioned at the apex of a year of light. And there are no eyes visible on the creature inside. |