5
Ga1-4	Ga1-5	Ga1-6		Ga1-12	Ga1-13

The 'eye' at left in Ga1-5 disappears during the season of renewal and it no longer is visible in Ga1-13, 8 glyphs later. Maybe we can understand 'the Rumia shell around Tagaroa' in Ga1-16 as a 'reincarnation' of the lost eye. It comes 11 days ('one more' than 10) beyond Ga1-5.

The kai gesture in the center of Ga1-6 can be explained as a sign of 'swallowing'. Moreover, the strange left part is the same entity as the vertical 'arm of swallowing', and it could be a variant of puo ('earth'), viz. 'mud'. The outline is somewhat like that of puo in Gb8-30 but it also suggests the outline of a rising fish:

puo	Ga1-6
covered by earth	'mud' swallows old Sun (?)
early dawn before sunrise	day 2 after winter solstice (?)

If we assume Ga1-6 represents day number 2 after winter solstice, then vaha mea in Ga1-4 will indicate the day of solstice, the opening of a new year. In Ga1-6 the swallowing part is at left (in the past). At right there is a ragi sign:

puo	Ga1-6	ragi
covered by earth	'mud' swallowed old Sun (?)	Moon behind a spear (?)
early dawn before sunrise	day 2 after winter solstice (?)	stars and Moon are shining in the 'night' (?)

In Eb7-29 there is also a ragi sign at right, 2 glyphs beyond vaha mea:

If we count glyphs from Eb1-1 the ordinal number of Eb7-29 will be 575 - 326 (side a) = 249 or one less than 250, and 575 / 25 = 23 could be a reference to Eb7-23. 25 is a Saturn number.

Metoro said te takaure for the hanging 'fish' (giving birth?) at right in Eb7-23 (a day of Venus). It ought to depict the old Sun 'fish' because of te. Maybe the meaning is to connect the old 'victim' (ika) with the emergence of a starry night sky in Eb7-29 (a day of Mercury, the little one).

In Eb7-30 the left 'eye' has vanished and it is a 'Sun cockroach' (te koka) according to Metoro. Saturday at Eb7-25 has a takaure glyph which he named te veveke and 72 * 5 = 360. The meaning of veveke probably is 'to quicken' = to make alive (awake from a state of standstill):

Veve Pau.: miserable. Ta.: veve, poor, needy, miserable. Churchill. Veveke, to hurry up, hasten, quicken. Websters.

Hagahaga (left part of Eb7-29) is double haga, which therefore should mean the opposite of the 'bay of anchorage' (winter solstice) - i.e. the new Sun is setting sail.

Similarly, kihikihi (for the hanging maro sign at right in Eb7-28) should be the opposite of kihi, i.e. the opposite of sunset (Sun is rising again):

Kihi Kihikihi, lichen; also: grey, greenish grey, ashen. Vanaga. Kihikihi, lichen T, stone T. Churchill. The Hawaiian day was divided in three general parts, like that of the early Greeks and Latins, - morning, noon, and afternoon - Kakahi-aka, breaking the shadows, scil. of night; Awakea, for Ao-akea, the plain full day; and Auina-la, the decline of the day. The lapse of the night, however, was noted by five stations, if I may say so, and four intervals of time, viz.: (1.) Kihi, at 6 P.M., or about sunset; (2.) Pili, between sunset and midnight; (3) Kau, indicating midnight; (4.) Pilipuka, between midnight and surise, or about 3 A.M.; (5.) Kihipuka, corresponding to sunrise, or about 6 A.M. ... (Fornander)