The glyphs 'standing in water' were terminated
at a
spear (vero):
... Kai viri, kai viri ('not forgotten')
it was stated in Manuscript E (p. 17), referring to the 3
outside islets (Nga Kope Ririva Tutuu Vai a te Taanga) in
the southwest ...
Unforgotten are they, these three. |
kai viri kai viri.ko
raua ana a totoru. |
And
therefore this is the (right) land lying there; |
peira tokoa te kainga
e moe mai era |
this is
Te Pito O Te Kainga, which also received its
name from the dream soul. |
ko te
pito o te kainga i nape ai e toona kuhane. |
*JULY 12 |
13 |
14 (*115 =
183 - 68) |
15 |
16 |
17 (*118 = 4
* 29½) |
September 18 (261) |
19 |
20 (*183) |
21 |
Equinox |
23 |
'August 22
(234) |
23 |
24 (8 * 29½) |
25 |
26 |
27 |
"August 8
(220) |
9 |
10 |
11 |
12 (*144) |
13 |
π Virginis (181.0), θ Crucis
(181.5) |
12h (182.6)
ο Virginis (182.1), η
Crucis (182.5) |
ALCHITA
= α Corvi,
MA WEI (Tail of the Horse)
= δ Centauri (183.1),
MINKAR
(Nose) = ε Corvi
(183.7), ρ Centauri (183.9) |
PÁLIDA
(Pale) = δ Crucis
(184.6),
MEGREZ (Root
of the Tail) = δ
Ursae Majoris (184.9) |
Hasta-13 /
Chariot-28
GIENAH
(Wing) = γ Corvi
(185.1), ε Muscae (185.2), ζ Crucis (185.4),
ZANIAH
(Corner) = η Virginis
(185.9) |
CHANG SHA
(Long Sand-bank) = ζ
Corvi (186.3) |
|
|
|
|
|
|
*Ca14-1 (4 +
360) |
*Ca14-2 |
*Ca14-3 |
*Ca14-4 |
*Ca14-5 (4 +
364) |
*Ca14-6 |
Kua tupu te ata i te henua |
kua ruku
te manu |
March 19
(78) |
20 |
21 (0h) |
22 (447 = 88
+ 359) |
23 (*368 =
448 - 80) |
24 |
'February 20
(51) |
21 |
22 (419 =
446 - 27) |
Terminalia |
24 (*341) |
25 |
"February 6 |
7 |
8 |
9 (40) |
10 (*327) |
11 (408) |
η Tucanae
(363.0), ψ Pegasi (363.1), 32 Piscium (363.2), π
Phoenicis (363.4), ε Tucanae (363.6), τ Phoenicis
(363.9) |
θ Oct.
(364.4) |
Al
Fargh al Thāni (Rear Spout) -25
0h
(365.25)
CAPH
= β
Cassiopeiae,
SIRRAH
= α
Andromedae (0.5), ε Phoenicis, γ³ Oct. (0.8) |
Uttara
Bhādrapadā-27
/
Wall-14
ο Oct.
(1.3),
ALGENIB PEGASI
= γ
Pegasi (1.8) |
χ Pegasi
(2.1), θ Andromedae (2.7) |
σ Andromedae
(3.0), ι Ceti (3.3), ζ Tucanae (3.5), ρ Andromedae, π
Tucanae (3.7) |
*JANUARY 11 |
12 |
13 |
14 |
15 |
16 |
*JULY 18 |
19 (200) |
20
(*121 = *189 - 68) |
21 |
22 / 7 |
September 24 (*187) |
25 |
26 |
27 (270) |
28 |
'August 28
(*160) |
29 |
30 |
31 |
'September 1 (244) |
"August
14 (*146) |
15 |
16 |
17 |
18 (230) |
INTROMETIDA = ε
Crucis (187.4),
ACRUX = α Crucis
(187.5) |
γ Com. Berenicis
(188.0), σ Centauri (188.1),
ALGORAB
= δ Corvi (188.5),
GACRUX = γ Crucis
(188.7) |
γ Muscae (189.0),
AVIS
SATYRA = η Corvi
(189.3),
ASTERION
(Starry)
= β Canum Ven.
(189.5),
KRAZ = β Corvi, κ
Draconis (189.7) |
α Muscae (190.2), τ
Centauri (190.5), χ Virginis (190.7)
ALDERAMIN (α
Cephei) |
Al
Áwwā'-11 /
Shur-mahrū-shirū-18
(Front or West Shur?) Sombrero Galaxy =
M104 Virginis (191.1), ρ Virginis (191.4),
PORRIMA = γ
Virginis, γ Centauri (191.5) |
|
|
|
|
|
*Ca14-7
(4 + 366) |
*Ca14-8 |
*Ca14-9
(12 * 31) |
*Ca14-10 |
*Ca14-11 (4 + 370) |
te
kihikihi - te hoea |
te
kihikihi - o te vai - te kihikihi |
te
vero |
te
henua |
te
heke |
Julian equinox |
March 26 |
27
(*372) |
28 |
29 (454
= 88 + 366) |
°March
21 (0h) |
22 |
23 |
24 |
Julian equinox |
'February 26 |
27 |
28
(*345) |
'March 1
(60) |
2 |
"February 12 (*329) |
13 |
All
Hearts' Day |
15 |
16 (413
= 14 * 29½) |
no star
listed (4) |
ANKAA
=
α Phoenicis, κ Phoenicis (5.0)
ALPHARD (α Hydrae)
|
λ
Phoenicis (6.3), β Tucanae (6.4) |
Andromeda Galaxy (M31), π Andromedae (7.7) |
ε
Andromedae (8.2),
DELTA
= δ Andromedae (8.4),
SCHEDIR (Breast)
= α Cassiopeiae (8.6), ζ Andromedae, μ Phoenicis
(8.9) |
*JANUARY
17 |
18 |
19 (384) |
20 |
21 |
Vero
To throw, to hurl (a lance, a spear).
This word was also used with the particle kua
preposed: koía kua vero i te matá, he is the
one who threw the obsidian [weapon]. Verovero,
to throw, to hurl repeatedly, quickly (iterative of
vero). Vanaga.
1. Arrow, dart, harpoon, lance,
spear, nail, to lacerate, to transpierce (veo).
P Mgv.: vero, to dart, to throw a lance, the
tail; verovero, ray, beam, tentacle. Mq.:
veó, dart, lance, harpoon, tail, horn. Ta.:
vero, dart, lance. 2. To turn over face down. 3.
Ta.: verovero, to twinkle like the stars.
Ha.: welowelo, the light of a firebrand
thrown into the air. 4. Mq.: veo, tenth month
of the lunar year. Ha.: welo, a month (about
April). Churchill.
Sa.: velo, to cast a spear
or dart, to spear. To.: velo, to dart. Fu.:
velo, velosi, to lance. Uvea: velo,
to cast; impulse, incitement. Niuē:
velo, to
throw a spear or dart. Ma.: wero,
to stab, to pierce, to spear. Ta.: vero,
to dart or throw a spear. Mg.: vero,
to pierce, to lance. Mgv.: vero,
to lance, to throw a spear. Mq.: veo,
to lance, to throw a spear. Churchill 2. |
WELO, v.
Haw., to float or stream in the wind; to flutter or
shake in the wind, s. the setting of the sun,
or the appearance of it floating on the ocean;
welo-welo, colours or cloth streaming in the
wind, a tail, as of a kite, light streaming from a
brand of fire thrown into the air in the dark;
hoku-welo-welo, a comet, a meteor; ko-welo,
to drag behind, as the trail of a garment, to
stream, as a flag or pennant.
Sam., Tong., welo, to dart,
cast a spear of dart. Tah., wero, to dart,
throw a spear; a storm, tempest, fig. great rage;
wero-wero, to twinkle, as the stars. Marqu.,
weo, a tail. Mangar., wero, a lance,
spear.
Greek, βαλλω,
εβαλον,
to throw, cast, hurl, of missiles, throw out, let
fall, push forward; βελος,
a missile, a dart; βελεμνον,
id., βολη,
a throw, a stroke; βολος,
anything thrown, missile, javelin, a cast of the
dice.
Sanskr.,
pal,
to go, to move. To this Benfey refers the Lat.
pello,
Greek παλλω,
O. H. Germ. fallan,
A.-Sax. feallan.
Liddell and Scott are silent on these connections
... (Fornander) |
Perhaps the Bird of the Satyr (Avis Satyra,
η Corvi) in conjunction
with the Hunting Hounds (Canes Venatici) motivated this vero
- viz. because according
to the star date at the time of the Bull it had been day 384
(*JANUARY 19), i.e. precisely beyond the limit at 13 * 29½.
Another vero came 6 days later,
at α Canum Venatici (the
Heart of king Charles), which
'happened to be' at glyph 378 (= 54 weeks, the synodic cycle
of Saturn):
"With Ulug Beg it was
Al Kabd al Asad, the Liver of the Lion, - here a
technical term indicating the highest position of any star
within the compass of a figure reckoned from the equinox."
(Allen)
*JULY 23
(204) |
24 |
25 |
26 |
27
(*128 = *196 - 68) |
28 |
September 29 (272) |
30
(*193) |
October 1 |
2 |
3 |
4 |
'September 2 (245) |
3 |
4 |
5
(*168) |
6 |
7 |
"August
19 (231) |
20 |
21 |
22
(*154) |
23 |
24 |
ι Crucis (192.2), β
Muscae (192.5),
MIMOSA = β
Crucis (192.9) |
no star listed (193) |
κ Crucis (194.4), ψ
Virginis (194.5), μ Crucis, λ Crucis (194.6),
ALIOTH
(Fat Tail) =
ε Ursae Majoris, ι Oct. (194.8) |
MINELAUVA = δ
Virginis (195.1),
COR
CAROLI = α Canum Ven.
(195.3) |
δ Muscae (196.5),
VINDEMIATRIX
(Grape Gatherer)
= ε Virginis (196.8) |
13h
(197.8)
ξ¹ Centauri (197.1),
ξ² Centauri (197.9) |
|
|
|
|
|
|
*Ca14-12 |
*Ca14-13 |
*Ca14-14 |
*Ca14-15 (378) |
*Ca14-16 |
*Ca14-17 |
te kihikihi |
o te henua - kua haga hia |
kua pua |
te vero |
te henua |
kiore - te henua |
March 30 |
31 |
April 1 |
2
(92 = *378 - 366 + 80) |
3 |
4 |
'March
3 |
4 |
5
(*350) |
6
(65) |
7 |
8 |
"February 17 |
18 |
19
(*336) |
20
(51) |
21 |
22 |
ξ Phoenicis (9.0), ρ
Tucanae (9.1),
DENEB KAITOS
= β Ceti, η Phoenicis (9.4),
AL
NITHĀM (String of Pearls)
= φ¹ Ceti (9.6) |
ACHIRD (Woman
with Luminous Rays)
= η
Cassiopeiae (10.7) |
Legs-15
ν
Andromedae (11.0), φ² Ceti (11.1), ρ Phoenicis
(11.2),
η
ANDROMEDAE
(11.4) |
CIH
(Whip)
= γ Cassiopeiae, λ Tucanae (12.4), φ³ Ceti
(12.6), μ Andromedae (12.8) |
φ4
Ceti (13.2) |
no
star listed (14) |
*JANUARY
22 |
(388 = 392 -
4) |
24 |
25 (14 * 15 + 180) |
26 |
27 |
...
A sidelight
falls upon the notions connected with the stag by
Horapollo's statement concerning the Egyptian writing of
'A long space of time: A Stag's horns grow out each
year. A picture of them means a long space of time.'
Chairemon (hieroglyph no. 15, quoted by Tzetzes) made it
shorter: 'eniautos: elaphos'.
Louis
Keimer, stressing the absence of stags in Egypt, pointed
to the Oryx (Capra Nubiana) as the appropriate
'ersatz', whose head was, indeed, used for writing the
word rnp = year, eventually in 'the Lord of the
Year', a well-known title of Ptah.
Rare
as this modus of writing the word seems to have been -
the Wörterbuch der Aegyptischen Sprache (eds.
Erman and Grapow), vol. 2, pp. 429-33, does not even
mention this variant - it is worth considering (as in
every subject dealt with by Keimer), the more so as
Chairemon continues his list by offering as number 16: 'eniautos:
phoinix', i.e., a different span of time, the
much-discussed 'Phoenix-period' (ca. 500 years).
There are
numerous Egyptian words for 'the year', and the same
goes for other ancient languages. Thus we propose to
understand eniautos as the particular cycle
beloning to the respective character under discussion:
the mere word eniautos ('in itself', en heauto;
Plato's Cratylus 410D) does not say more that just this.
It
seems unjustifiable to render the word as 'the
year' as is done regularly nowadays, for the simple
reason that there is no such thing as the year;
to begin with, there is the tropical year and sidereal
year, neither of them being of the same length as the
Sothic year. Actually, the methods of Maya, Chinese, and
Indian time reckoning should teach us to take much
greater care of the words we use. The Indians, for
instance, reckoned with five different sorts of 'year',
among which one of 378 days, for which A. Weber did not
have any explanation. That number of days, however,
represents the synodical revolution of Saturn. Nothing
is gained by the violence with which the Ancient
Egyptian astronomical system is forced into the
presupposed primitive frame.
The
eniautos of the Phoenix would be the said 500 (or
540) years; we do not know yet the stag's own timetable:
his 'year' should be either 378 days or 30 years,
but there are many more possible periods to be
considered than we dream of - Timaios told us as much.
For the time being the only important point is to become
fully aware of the plurality of 'years', and to keep an
eye open for more information about the particular 'year
of the stag' (or the Oryx), as well as for other
eniautio, especially those occurring in Greek myths
which are, supposedly, so familiar to us, to mention
only the assumed eight years of Apollo's indenture after
having slain Python (Plutarch, De defectu oraculorum,
ch. 21, 421C), or that 'one eternal year (aidion
eniauton)',
said to be '8 years (okto
ete)',
that Cadmus served Ares
...
|