Once again. We should understand that the Explorers reached dry land where the month of Maro was beginning. And the Maro month probably ended in the midst of the struggle of Maui when he was drawing up 'the great fish' (the house of Tonganui who lived at the bottom of that part of the sea) - the Fish which solidified and became the north island of New Zealand (Te Ika a Maui): ... The fish came near the surface then, so that Maui's line was slack for a moment, and he shouted to it not to get tangled. But then the fish plunged down again, all the way to the bottom. And Maui had to strain, and haul away again. And at the height of all this excitement his belt worked loose, and his maro fell off and he had to kick it from his feet. He had to do the rest with nothing on ... He lost his maro and became naked as a newborn child, because this was at the end of June.
June was the month of Father Light (Jus Piter). This was the month when the old cycle ended. Once upon a time it had been the 'door' to the new year: ... The seventh tree is the oak, the tree of Zeus, Juppiter, Hercules, The Dagda (the chief of the elder Irish gods), Thor, and all the other Thundergods, Jehovah in so far as he was 'El', and Allah. The royalty of the oak-tree needs no enlarging upon: most people are familiar with the argument of Sir James Frazer's Golden Bough, which concerns the human sacrifice of the oak-king of Nemi on Midsummer Day. The fuel of the midsummer fires is always oak, the fire of Vesta at Rome was fed with oak, and the need-fire is always kindled in an oak-log. When Gwion writes in the Câd Goddeu, 'Stout Guardian of the door, His name in every tongue', he is saying that doors are customarily made of oak as the strongest and toughest wood and that 'Duir', the Beth-Luis-Nion name for 'Oak', means 'door' in many European languages including Old Goidelic dorus, Latin foris, Greek thura, and German tür, all derived from the Sanskrit Dwr, and that Daleth, the Hebrew letter D, means 'Door' - the 'l' being originally an 'r'. Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...
In other words - at the place where Sirius rose with the Sun there was 'a ravine' for the birth of a new cycle.
... Hala qaattsi ttakkin-gha, a voice said: 'Come inside, my grandson.' Behind the fire, at the rear of the house, was an old man white as a gull. 'I have something to lend you', said the old man. 'I have something to tell you as well. Dii hau dang iiji: I am you.' Slender bluegreen things with wings were moving between the screens at the back of the house. Waa'asing dang iiji, said the old man again: 'That also is you.' 
At the place of birth, i.e. at the time of Bharani, the star δ Gemini would have risen with the Sun in "May 28 (148) and this was 23 precessional days later than at the time of the Bull when heliacal Aldebaran had been at this place - at the northern spring equinox (as defined by Julius Caesar):
472 ("April 17) - 148 ("May 28) = 324 (= 260 + 4³). However, the Explorers arrived 4 days later in "June 1, where the Western One of the Twins rose with the Sun.
... If the date on this pot corresponds to that pre-Columbian event, as we believe it does, then Itzam-Yeh was defeated on 12.18.4.5.0. 1 Ahaw 3 K'ank'in (May 28, 3149 B.C.). After the new universe was finally brought into existence, First Father also entered the sky by landing in the tree, just as Itzam-Yeh did ... |
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