If we could use the
sacred geography of Easter Island as a map for relating glyph
sequences in the rongorongo texts to 'stations' in the
2nd list of place names it would be of great value.
Probably the northern coast of the island represents the
'domain of Sun', the season when he is present, and when we have counted to
24 in order to reach 'ko ehu' (ashes) we should be at the end of his
season. Ancient traditions could have told about 24º
from the equator to the tropics.
Locating ko ehu
in the east instead of in the west (where Sun goes down in the
evening) rises an obstacle, but it can be overcome by assuming the islanders had a
method of using the position of full moon against the starry
sky to deduce the current location of sun on his path, i.e. a system
of lunar mansions which are 'reflecting' the stations of the sun.
Such a system was used in India and there the lunar mansions were
named nakshatras (from Sanskrit nakshatra = star).
If 24 stations
will cover the half year when Sun is present, then we will expect
midsummer to be at the 12th station, in the center of the northern
coast:
12
vai poko aa
raa mata
turu |
24
ko ehu ko mahatua a piki rangi a hakakihikihi mahina |
Presumably vai
is a technical term which means the 'fire' is extinguished. The 'eye' (mata)
of sun (raa) will descend ('drop') beyond midsummer:
Turu
To come down, to go down, to descend;
ka-turu-age koe ki tai, go down to the sea now;
turuga, coming down, descent. Vanaga.
1. To fall in drops, to flow, to leak,
to descend, a drop; turu ki tai, to take refuge
at sea; hakaturu, to cause to descend, to lower,
to take soundings; hakaturuturu, to heave and
pitch. Turuga, declivity. Turuvai, water
conduit. P Mgv.: akaturu, to conduct water in a
drain. Ta.: tuturu, to fall in drops. 2. To stay,
to prop. T Pau.: turu, a post, pillar, to
sustain. Mgv.: turu, a support, rod, stay, to
sustain. Ta.: turu, stay, support; turuturu,
posts of a house. Ha.: kukulu, a pillar, a post.
3. To come, to arrive, to overcome; tehe e turu,
through and through; hakarava hakaturu,
quadrangular. Churchill. |
Vai poko sounds as if it was alluding to Te Poko Uri
(according the 1st list of names), i.e. to Rano Kau:
Poko
1. Fragrant; to smell, to give off a
smell: he-poko te eo, it gives off a pleasant
smell. 2. To hunt, to catch with a trap, to snare.
He-kî e Tori: maaku-á e-ea ki te manu, e-poko i
te po i ruga i te opata. Tori said: I shall go
and catch birds at night, up on the cliff. 3.
Thunder (also hatutiri). 4. (Also:
pokopoko.) Hollow, hole, depression, any deep,
concave object; to leave in a hole, in a depression.
Pokoga, chasm; summit. Pokohata,
female rat: kio'e pokohata. Pokopoko,
woman bent under the weight of her years: vî'e
pokopoko. Vanaga.
1. Sound of the sea; tai poko,
breakers. Pokopoko, to slap water. Mgv.:
pokokina, resonant, clear-toned. Mq.: poko,
to slap the water in imitation of drumming;
pokokina, sound of water. 2. Rut, beaten path. P
Pau.: poko, hollow; pokopoko, concave,
to excavate. Mgv.: poko, to dig, to excavate,
to hollow out. Mq.: pokoko, to crack open;
pokona, to hollow out, to excavate. Ta.:
poópoó, hollow, deep. 3. Infernal; pokoga,
hell, infernal cave; topa ki te pokoga, to
damn (lit: to go down to hell.) Mq.: pokona,
cavity, hole. Churchill.
Pokopoko: 1. Womb. PS Sa.:
po'opo'o, clitoris. Mq.: pokopoko,
pudendum muliebre. 2. Pokopoko vae,
footprints. 3. Concave, deep, ditch, mysterious;
pokopoko ihu, nostril (Ta.: poópoó
ihu); pokopoko ke, fathomless;
pokopoko taheta, concave.
Hakapokopoko, to deepen. Chuchill |
Looking at glyph line Qa3 (halfway to Qa6) - guessing each line
covers 1 month - we find tahana
glyphs:
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Qa6-30 |
Qa6-31 |
Qa6-32
(237) |
Qa6-33 |
Qa6-34 |
Qa6-35 |
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Qa3-25 |
Qa3-26 |
Qa3-27 |
Qa3-28 |
Qa3-29 |
Qa3-30 |
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Qa3-31 |
Qa3-32
(98) |
Qa3-33 |
Qa3-34 |
Qa3-35 |
Sun is here shown growing (kai in Qa3-28 and Qa3-34) but
seemingly his growth is at its end (maro). The bottom
part of tahana in Qa3-26 is similar to that in hupee
in Qa6-32, and the number of the glyph for tahana in Qa3-32
agrees with the number for hupee in Qa6-32. 6 * 32 = 196
and 3 * 32 = 96. Maybe 32 was used to symbolize 'growth' (being
the 5th term in the series 2, 4, 8, 16, 32, 64 ...).
The rare tahana glyphs may be related to the rare hupee
glyphs. Once we have realized this, we can perceive a hupee
sign also in tahana in Ab5-23:
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Ab5-21 |
Ab5-22 |
Ab5-23 |
Ab5-24 |
Ab5-25 |
Ab5-26 |
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