1

Vai is explicitly mentioned only twice (redmarked):

1	*nga kope ririva tutuu vai a te taanga*

2	te pu mahore a hau maka o hiva	3	*te poki uri a hau maka i hiva*	4	*te manavai a hau maka o hiva*
5	*te kioe uri a hau maka o hiva*	6	*te piringa aniva a hau maka o hiva*	7	*te pei a hau maka o hiva*	8	*te pou a hau maka o hiva*
9	*hua reva a hau maka o hiva*	10	*akahanga a hau maka o hiva*	11	*hatinga te kohe a hau maka o hiva*	12	*roto iri are a hau maka o hiva*

13	*tama he ika kino he ihu roroa*

14	*one tea a hau maka o hiva*	15	*hanga takaure a hau maka o hiva*
16	*poike a hau maka o hiva*	17	*pua katiki a hau maka o hiva*	18	*maunga teatea a hau maka o hiva*	19	*mahatua a hau maka o hiva*
20	*taharoa a hau maka o hiva*	21	*hanga hoonu a hau maka o hiva*

22	*rangi meamea a hau maka o hiva*	23	*peke tau o hiti a hau maka o hiva*	24	*mauga hau epa a hau maka o hiva*
25	*oromanga a hau maka o hiva*	26	*hanga moria one a hau maka o hiva*
27	*papa o pea a hau maka a hiva*	28	*ahu akapu a hau maka a hiva*

29	*te pito o te kainga a hau maka o hiva*

The sacred geography of Easter Island seems to locate the end of the previous month (maybe named Te Taanga) out in the 'water' preceding the land proper.

However, the last 4 specified locations (25-28) could belong to the beginning of next month if the structure is similar to that in the Hawaiian Moon calendar (with Kane, Lono, Mauli, and Muku as number 26-29). If we increase the ordinal number of the kuhane stations by 1 - which I have done when imagining Te Pei as station number 8 - then the numbers of these 4 kuhane stations will agree with those at the end of the Hawaiian calendar.

The assumed previous month (Te Taanga) perhaps instead should be regarded as the previous doublemonth, in which case there is no collision between these 4 stations and 3 islets at the beginning.

Hupee possibly belongs in day 28 in the Hawaiian calendar:

Mauli

'A sea that gathers up and returns the sand to its place' is the meaning of this single word.

Mauri (Mauli) ends in -ri as in etoru kiori at haú ke in Ca6-7--9, and maybe it is a technical term indicating 'final':


Ca6-7	Ca6-8	Ca6-9 (149)
etoru kiori

Ririva can then be regarded as double ri together with va as in vai.

Ahu Akapu is the burial place of the sun king, where his earthly remains are returned. At vaero this was suggested by the glyphs and by the words of Metoro at Aa2-24 (ko te tuu o te toga):


Aa2-21	Aa2-22	Aa2-23	Aa2-24 (114)
26 Oromanga	27 Hanga Moria One	*28 Papa O Pea*	*29 Ahu Akapu*

Here I had increased the ordinal numbers of the kuhane stations with 1. 29 is a better number then 28 for a burial place:

Muku

... a day of low tide, when the sea gathers up and returns the sand to its place, a day of diving for sea-urchins, small and large, for gathering sea-weed, for line-fishing by children, squid-catching, uluulu fishing, pulu fishing and so forth. Such is the activity of this day.

Maybe we should count Ririva as 2 for being in the 2nd part of the previous 'year'.