The glyph is a curious variant of moe. Such a glyph type ought to announce the 'dawn' of a new season. 6 months with 30 days in each could be its duration. From the 'bird' at left emerges an new one, yet he is the same. In *Ha6-58 another way of illustrating it is by way of tagata rere, with one mata at left and one at right (the 2 mata being equivalent to the 2 heads in Aa1-73).

The sitting figure in *Ha6-57 has two 'hands' attatched to his back. In Ga7-5 the same type of sign is used in front:

31
31	Ga7-5	Ga7-6	Ga7-7	Ga7-8	Ga7-9	Ga7-10 (180)

In Tahua the sign seems to have been split up on two glyphs, with the little top hand being put in front and transformed into enormously long 'fingers':


Aa1-73	Aa1-74
181	182
369

Presumably this 'hand' is a kind of 'hakaturou' sign:


Aa1-64	Aa1-74
364	182 (369)

The two hands, rima (2 * 5 = 10), at the back in *Ha6-57 could mean that the 10 months of Spring Sun are in the past (6 * 57 = 342 = 18 * 19). The complex 'fingers' in Aa1-74 means something else, and they could possibly be referring to the time beyond midsummer. If we still read them as rima, we can imagine that 3 doublemonths of the sun are in the past (the tail feathers of moe in Aa1-73) and 3 'doublemonths' (extra long ones) are in front (long fingers in Aa1-74). The break in time would be illustrated by one glyph representing the past and the other representing the future.

The suggested 'hakaturou' sign in Aa1-74 ought to mean a change is due, maybe to a time when we should look for pairs of glyphs. 90 - 74 = 16 and 182 + 16 / 2 = 190 (= 10 * 19) could be the last day in line Aa1. Or, if we continue to count with 1 glyph per day: 182 + 16 = 198 (= 2 * 99).

Obviously the parallel between A and H continues 2 glyphs longer than Aa1-74:


Aa1-75	Aa1-76
183	184


*Ha6-59	*Ha6-60 (335)	*Ha6-61	*Ha6-62	*Ha6-63	*Ha6-64
239			240

Day 240 is beginning with a variant of vero, it is apparently time to 'kill' the sun king. 240 = 8 * 30 and at *Ha6-64 we can count 6 * 64 = 384 = 2 * 192 (the '2nd' season of 192 days?).

Equally clear it is that the following sequence of Tahua glyphs have no parallel in H:


Aa1-77	Aa1-78	Aa1-79	Aa1-80	Aa1-81	Aa1-82

Aa1-83	Aa1-84	Aa1-85	Aa1-86	Aa1-87	Aa1-88

Aa1-89	Aa1-90

Aa1-80--82 seems to reflect once again what happens at midsummer. Therefore Aa1-77 could once again refer to day 177 = 3 * 59. If so, then these 14 glyphs can stand for 14 days. 184 + 14 = 198.

In H we can read only 1 glyph before the parallel with Tahua (at the beginning of line Aa2) resumes:

*Ha6-65 (340)

This inoino glyph apparently is to be compared with Aa1-78 and Aa1-84, the last one of which could be at day 192.