The father of the son is Jupiter, we have concluded:
The kuhane station is here not Hanga Moria One but One Tea. Number 14 instead of number 26. We notice how in One Tea the 'sand' (one) comes in first position instead of last position, here 'sand' is of major importance. 15 * 29.5 = 443.5 is after counting the first 29.5 as belonging to a period 'zero'. If we generalize the idea, it can explain why there is an extra double-month from winter solstice to the beginning of the front side. From which follows that the unit of counting is not months but double-months. A birthday cake cannot have a candle until 1 year has passed. The white sand (one tea) should be in contrast to the opposite type of sand at Hanga Moria One, because by way of Ca7-14 we have concluded that Hanga Moria One is located at the end of the growing crops. The east side of the island is 'black'. At the end of waning sun we are at Jupiter and winter solstice. The back side is ruled by the moon and she has reached to the end of her waxing. She gives birth and then she 'dies' (wanes). We can contrast Gb8-3 with Ca7-14:
Hua at Gb8-3 is oriented in the normal way, with 'fruit' in front, while in Ca7-14 it is a reversed glyph - the 'fruit' is the opposite of a 'fruit', it is the 'father'. Ca7-14 appears to be at the end of waxing sun, while Gb8-3 is at the end of waxing moon. At the end of waxing moon the 'tree' and the 'fruit' are drawn to indicate the sun. At the end of waxing sun the 'father' is drawn as a separate part, with moon in front. In all respects these two glyphs appear to be opposites. 7 * 14 = 98 (in Ca7-14) has so far been a strange equation, but a lead is given by Gb8-3 as number 398 (if the reversed manu rere is number 400). So there seems to be a numerical riddle here. It can be solved by multiplying 3 * 98 = 294, which is the next to last day in a calendar season measuring 10 lunar months. If we then add 98 to 294 it becomes 392 (the number of glyphs on side a of Mamari). |