Dividing by 2 in order to reach the number of days will reveal that day 224 = 2 * 112 comes at glyph number 448, which is Aa6-32 (where 6 * 32 = 192 = 224 - 32). Then follow glyphs where Metoro said tokotokona - whatever it means it should be contrasted with his kotokotona at Aa2-15.

Aa6-31	Aa6-32 (448)	Aa6-33	Aa6-34	Aa6-35	Aa6-36	Aa6-37	Aa6-38
te manu ariga piri erua	ma te maitaki	ko to tagata - mai te maitaki	tokotokona ma te heke nuku	ma to pare	tokotokona i heke mata

Aa6-39	Aa6-40	Aa6-41	Aa6-42	Aa6-43 (459)	Aa6-44	Aa6-45
a tau avaga		ma to ihe	kua hoko te rima	kia ia etahi noho mata - kua hakanaganagana gagata - e kua rere te manu

A relationship between the glyphs around Aa6-43 and Aa2-7 has thereby been established - by tagata pau, by numbers, and by Metoro's words.

459 / 2 = 229.5 and day 230 will be Aa6-44--45. In the text of G day number 230 is at the beginning of side b:

Ga8-21	Ga8-22	Ga8-23	Ga8-24	Ga8-25
Ga8-26	Gb1-1 (230)	Gb1-2	Gb1-3	Gb1-4

Aa6-43 is the last glyph 'on side a'. The correct procedure is, it seems, to count from Aa1-1 (as number 1) up to and including Aa6-43, but not to go any further. We can, however, also lean on the parallel text in R:

Ra2-14	Ra2-15	Ra2-16	Ra2-17	Ra2-18	Ra2-19
Ra2-20	Ra2-21	Ra2-22	Ra2-23	Ra2-24

In Ra2-21 a tagata pau stands en face, while the following Ra2-22 moves on. Destroyed glyphs earlier in the text makes it impossible to count the ordinal numbers.