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At ua in this dictionary a structure is described where moon has a determining function:

	40			40
Eb3-8		Eb4-11	Eb4-12		Eb5-11
1		42	43		84
	40			40
Eb5-11		Eb6-17	Eb6-18		Eb3-8
84		125	126		167 (1)

Eb3-8, we have earlier concluded, has the sign of moon at left to indicate that the dark time of the year ('night') is in the past. It is drawn like 'night' in the Mamari moon calendar. The maro feathers hanging down mean 'end', and at the knee a little sun is at right (forward in time).

The mauga glyph in Eb5-11 probably also has a moon sign, but at right. Some of the earlier comments:

... The total number of glyphs in the calendar (167) is subdivided into 4 equally long sequences of glyphs if we use Eb3-8, the 'moon mauga' and the 4 central glyphs in the table above. 4 * 42 = 168, but Eb3-8 is counted twice.

With 6 for sun and 7 for moon, 42 can symbolize their union (6 * 7 = 42) and 4 * 42 = 168 = 24 * 7, as if signifying 24 weeks.

If we add these 168 nights to the 186 for the very last mauga glyph (Eb2-13) we get 354 = 6 * 59 (or 6 double-month cycles of the moon, given 29½ nights for each such month). Coincidence? Hardly! The 'moon mauga' and the 'last mauga for the sun' cooperate.

186 - 168 = 18 and 168 - 18 = 150. The 'moon mauga' is of central importance ...

... Then all the guardians procured baskets in which to transport the family. There was the basket of the Sun, Chief of the sky; the basket of the Moon, the Year-builder; the basket of Autahi, Canopus, and the younger stars, and the basket of Wide Space for the multitude of small star children. The tiny stars were placed in the canoe Uruao, Cloud-piercer, which can be seen in the sky (Tail of the Scorpion), and the canoe was given into the charge of Tama-rereti, Swift-flying Son, as its navigator. He was enjoined to tend carefully the little star children lest they be jostled about by their elder brothers and some of them fall to earth ...