|
|
|
|
|
|
Aa8-26 |
Aa8-27 |
Aa8-28 |
Aa8-29 |
Aa8-30 |
Aa8-31 |
1275 |
1276 |
1277 |
1278 |
1279 |
1280 |
1275 = 255 * 5 and there are only 5 glyphs before the old fire
will be quite gone. The glyphs tell about the reversal from
light to darkness, but also about a new fire brought about by the
kava ceremony (Aa8-31).
In Aa8-29 - notably the 29th glyph in the glyph line - tapa
mea (meaning the light from the sun) is reversed. At Aa8-30
Metoro said ka puhi i te ahi i te toga nui - 'the
fire is blown out in the great winter'. When a new fire must be
alighted, at the beginning of a new cycle, the old fire is
'quenched' and all remains of the old cycle are
swept away:
... When
it was evident that the years lay ready to burst
into life, everyone took hold of them, so that once
more would start forth - once again - another
(period of) fifty-two years. Then (the two cycles)
might proceed to reach one hundred and four years.
It was called 'One Age' when twice they had made the
round, when twice the times of binding the years had
come together.
Behold
what was done when the years were bound - when was
reached the time when they were to draw the new
fire, when now its count was accomplished. First
they put out fires everywhere in the country round.
And the statues, hewn in either wood or stone, kept
in each man's home and regarded as gods, were all
cast into the water.
Also (were) these (cast away) - the pestles and the
(three) hearth stones (upon which the cooking pots
rested); and everywhere there was much sweeping -
there was sweeping very clear. Rubbish was thrown
out; none lay in any of the houses ... |