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At new year rei miro and henua ora unite by being present together. Otherwise they are separate.

Furthermore, while rei miro appear as marks at (or close to) the beginning of seasons, henua ora appear at (or close to) the end of seasons. The last mentioned proposition is supported by the appearance in Aruku Kurenga (B) of a single henua ora at the very end of the text on side b:

Bb12-37 Bb12-38 Bb12-39
Bb12-40 Bb12-41 Bb12-42
Bb12-43 Bb12-44 Bb12-45