| "It is an interesting fact, although one little
commented upon, that myths involving a canoe journey, whether they
originate from the Athapaskan and north-western Salish, the Iroquois
and north-eastern Algonquin, or the Amazonian tribes, are very
explicit about the respective places allocated to passengers. In the case of maritime, lake-dwelling or river-dwelling tribes, the fact can be explained, in the first instance, by the importance they attach to anything connected with navigation: 'Literally and symbolically,' notes Goldman ... referring to the Cubeo of the Uaupés basin, 'the river is a binding thread for the people. It is a source of emergence and the path along which the ancestors had travelled. It contains in its place names genealogical as well as mythological references, the latter at the petroglyphs in particular.' A little further on ... the same observer adds: 'The most important position in the canoe are those of stroke and steersman. A woman travelling with men always steers, because that is the lighter work. She may even nurse her child while steering ... On a long journey the prowsman or stroke is always the strongest man, while a woman, or the weakest or oldest man is at the helm ..." (Origin of Table Manners) |