Ba5-8 (172)

Bb7-2 (245, 666)

May 23 (143 = 172 - 29)

MARCH 20 (79 = 143 - 64)

JAN 26 (391 = 455 - 64 = 17 * 23)

HYADUM I (*63 = 143 - 80)

ACHIRD (*10 = 90 - 80)

Nov 22 (326 = 143 + 183)

Sept 29 (272 = 455 - 183 = 17 * 16)

Tae. 1. Negation used in conditional and temporal clauses: ana ta'e hoa te ûa, ina he vai, when it does not rain, there is no water. Also used with some verbal forms such as: o te aha koe i-ta'e-oho mai-ai? why didn't you come? Otherwise its use is limited to adjectives or verbal adjectives: tagata ta'e hupehupe, person who is not weak, hard worker; nohoga ta'e oti, endless existence, eternity. 2. Interjection expressing admiration, always used with he: ta'e he tagata! what a man! Ta'e he aga! what a great job! Ta'e he tagata koe mo keukeu i te henua! what a good farmer you are! Vanaga. 1. Prepositive negative: without, not, none. PS To.: tae, prepositive negative. 2. To remain; tae atu ki, as far as, until. Taehaga (tae 1), to shake the head in sign of negation, reluctant, to disdain, to be displeased. 3. Pau.: tae, to arrive. Mgv.: tae, id. Ta.: tae, id. Ma.: tae, id. 4. Pau.: taetae, elephantiasis in scroto. Ta.: taetae, ill, illness. Churchill.

Mai. 1. From, since; mai aganirá pemu'a from now on. 2. Before, prior to (referring to a future event certain to occur); mai ta'e oho au ki-Hiva, prior to my leaving for the continent (note the use of the negative, lit. 'before I do not go...'. 3. Short for ka-avai-mai, mai te kahu, give me the dress. 4. Hither (movement towards the speaker); ka-ho-mai (= ka-oho-mai), come here! welcome! hoki-mai-á e îa, he has come back; ina kai garo'a-mai, he cannot understand it; ka-to'o-mai, come and get it. Vanaga.

Moe. To sleep, to lie at full length, to dream, to brood, to place, to cohabit; moe atu, to leave off, to desist; moe atu ra, to adjourn, to postpone; moe hakahepo, to talk in the deep; moe aherepo, somnambulist, sleepwalker; moe hakataha, to sleep on the side; moe no, to oversleep, concubinage; moe tahae, to be a light sleeper; moe tahaga, a sleeper; moe vaeahatu, moe hakaroa, to sleep sprawling; rava moe, to sleep sound; ariga moe ki raro, to lie flat on the ground; tae moe, bachelor; hakamoe, to brood, to fold the wings; to reserve, to lay up; to struggle. P Pau.: moe, sleep. Mgv.: moe, sleep, to lie down, coitus, to shut the eyes. Mq.: moe, to sleep, to lie down; haámoe, to set down on the ground. Ta.: moe, to sleep, to lie down. Moea raruga, lying flat. Moeaivi, thin. Mq.: ivi, haáivi, id. Ta.: ivi, id. Moega, mat. Pau.: moehega, bed. Mgv.: moega, a sleeping mat. Mq.: moena, moeka, mat, floor cloth, bed. Ta.: moea, bed. Moemata, to sleep with the eyes open; mea moemata, phantom. Moemoea, a dream, vision; tikeahaga moemoea, apparition by night. T Mgv., Mq., Ta.: moemoea, dream. Churchill. Mgv. Moemoe, to steal, to purloin at a food distribution. Mq.: moemoe, to seize, to grasp. Churchill. Ta.: 1.  Moemoe, ambush. Ha.: moemoe, id. 2. Moemoe, Phyllanthus simplex. To.: mohemohe, a tree. Churchill. Mq.: Moehu, exiled, banished, prisoner of war. Ma.: morehu, a survivor. Churchill.

ξ Phoenicis (9.0), ρ Tucanae (9.1), DENEB KAITOS (Tail of the Sea Beast) = β Ceti, η Phoenicis (9.4), AL NITHĀM (String of Pearls) = φ¹ Ceti (9.6)

*9.4 - *41.4 = *150.0 - 182.0 =

- *32.0

Legs-15 (Wolf)

ν Andromedae (11.0), φ² Ceti (11.1), ρ Phoenicis (11.2), η Andromedae (11.4)

19

JULY 26 (207 = 271 - 64)

Al Áwwā'-11 (The Barker) / Shur-mahrū-shirū-18 (Front or West Shur)

SOMBRERO GALAXY = M104 Virginis (191.1), ρ Virginis (191.4), PORRIMA = γ Virginis, γ Centauri (191.5)

272 (September 29) - 64 (precessional depth down from the Fishes to the Bull) = 208 (JULY 27) = 181 (SIRIUS) + 27 ('thrice nine hallowed days').

... As has already been mentioned, the Delphians worshipped Dionysus once a year as the new-born child, Liknites, 'the Child in the Harvest Basket', which was a shovel-shaped basket of rush and osier used as a harvest basket, a cradle, a manger, and a winnowing-fan for tossing the grain up into the air against the wind, to separate it from the chaff. The worship of the Divine Child was established in Minoan Crete, its most famous early home in Europe. In 1903, on the site of the temple of Dictaean Zeues - the Zeus who was yearly born in Rhea's cave at Dicte near Cnossos, where Pythagoras spent 'thrice nine hallowed days' of his initiation - was found a Greek hymn which seems to preserve the original Minoan formula in which the gypsum-powdered, sword-dancing Curetes, or tutors, saluted the Child at his birthday feast. In it he is hailed as 'the Cronian one' who comes yearly to Dicte mounted on a sow and escorted by a spirit-throng, and begged for peace and plenty as a reward for their joyful leaps ...