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Bb11.4

Once again. The Fox star was a cue (→) for Canopus:

... The Arabs in the desert regarded it as a test of penetrating vision; and they were accustomed to oppose 'Suhel' to 'Suha' (Canopus to Alcor) as occupying respectively the highest and lowest posts in the celestial family. So that Vidit Alcor, et non lunam plenum, came to be a proverbial description of one keenly alive to trifles, but dull of apprehension for broad facts ...

... the lining up of Canopus with zeta, more often with Alcor, the tiny star near zeta (Tom Thumb, in Babylonia the 'fox'-star) has remained a rather constant feature, in Arabic Suhayl and as-Sura. This is the 'birth' of the valid representatives of both the poles, the sons of Mitra and Varuna and also of their successors ...

In the Chinese list the Fox was a cue for their 5th station named Heart. Which should make us think about Canopus, the plumb at the bottom of the astronomer's merkhet line:

Bb10-42 Bb11-1 Bb11-2 (420) Bb11-3 Bb11-4 Bb11-5
HELIACAL STARS:

Uttara Bhādrapadā-27 (2nd of the Blessed Feet) / Wall-14 (Porcupine)

ο Oct. (1.3), ALGENIB PEGASI = γ Pegasi (1.8)
χ Pegasi (2.1), θ Andromedae (2.7) σ Andromedae (3.0), ι Ceti (3.3), ζ Tucanae (3.5), ρ Andromedae, π Tucanae (3.7) No star listed (4)

ANKAA = α Phoenicis, κ Phoenicis (5.0)

ALPHARD (α Hydrae)

λ Phoenicis (6.3), β Tucanae (6.4)

*6.4 - *41.4 = *147.0 - 182.0 =

- *35.0

... Above the Toucan the astronomer's bird (Grus) stretched his long neck high with the bird on fire (Phoenix) in front, from where the Eridanus River originated - which was at the opposite side of the sky compared to where the Hydra ended at the black bird Corvus ...

Sept 20 21 (264) Equinox 23 24 25
JULY 18 19 (200) 20 21 22 (→ π) 23
RIGHT ASCENSION DAYS AT THE FULL MOON:
ALCHITA = α Corvi, MA WEI (Tail of the Horse) = δ Centauri (183.1), MINKAR = ε Corvi (183.7), ρ Centauri (183.9) PÁLIDA (Pale) = δ Crucis (184.6), MEGREZ (Root of the Tail) = δ Ursae Majoris (184.9)

Hasta-13 (Hand) / Chariot-28 (Worm)

GIENAH (Wing) = γ Corvi (185.1), ε Muscae (185.2), ζ Crucis (185.4), ZANIAH (Corner) = η Virginis (185.9)

*144.0 = *185.4 - *41.4
CHANG SHA (Long Sand-bank) = ζ Corvi (186.3)

INTROMETIDA (Inserted) = ε Crucis (187.4), ACRUX = α Crucis (187.5)

*146.0 = *187.4 - *41.4
γ Com. Berenicis (188.0), σ Centauri (188.1), ALGORAB = δ Corvi (188.5), GACRUX = γ Crucis (188.7)

The star named Tail of the Horse was at the Full Moon when the Sun was at Algenib, the last of the 4 corner stars in the waterfilled Pegasus Square.

mai tae e hakaruoi  Kua huki ko te ariki tere ki te vai e tagata moe ra ki te huaga e kua tuu ko te toga
Bb11-6 Bb11-7 Bb11-8 (426) Bb11-9 Bb11-10 Bb11-11
Sept 26 27 28 29 30 (273 → 3 * 91) Oct 1
γ Muscae (189.0), AVIS SATYRA (Bird of the Satyrs) = η Corvi (189.3), ASTERION (Starry) = β Canum Ven. (189.5), KRAZ = β Corvi, κ Draconis (189.7)

α Muscae (190.2), τ Centauri (190.5), χ Virginis (190.7)

ALDERAMIN (α Cephei)

Al Áwwā'-11 (The Barker) / Shur-mahrū-shirū-18 (Front or West Shur)

SOMBRERO GALAXY = M104 Virginis (191.1), ρ Virginis (191.4), PORRIMA = γ Virginis, γ Centauri (191.5)

*150.0 = *191.4 - *41.4
ι Crucis (192.2), β Muscae (192.5), MIMOSA = β Crucis (192.9) No star listed (193)

κ Crucis (194.4), ψ Virginis (194.5), μ Crucis, λ Crucis (194.6), ALIOTH (Fat Tail) = ε Ursae Majoris, ι Oct. (194.8)

*153.0 = *194.4 - *41.4 17 * 9
ma te tapamea - kua haga - kua ati ia te kava ma te tapamea kua haga - kua haaati ia a kava e tagata rua kua oho kua hua ma to ihe
Bb11-12 Bb11-13 Bb11-14 (432) Bb11-15
Oct 2 3 4 (277 = 80 + 197) 5 (214 + 64)
JULY 30 (211) 31 (*132) AUG 1 (396 - 183) 2 (214)
JAN 29 (*314) 30 31 (396) FEBR 1 (32)
MINELAUVA = δ Virginis (195.1), COR CAROLI = α Canum Ven. (195.3) δ Muscae (196.5) , VINDEMIATRIX (Grape Gatherer) = ε Virginis (196.8)

13h (197.8)

ξ¹ Centauri (197.1), ξ² Centauri (197.9)

APAMI-ATSA (Child of Waters) = θ Virginis, ψ Hydrae (198.5), DIADEM = α Com. Ber. (198.9)

... The medieval names Auva, Al Awwa, and Minelauva are from the Arabic, meaning 'barking (dog)'. This star, along with β Vir (Zavijava), γ Vir (Porrima), η Vir (Zaniah) and ε Vir (Vindemiatrix), were Al Awwā, the Barker. On Euphrates it was Lu Lim, the Gazelle, Goat, or Stag, - or perhaps King; and, with ε, probably Mas-tab-ba, another of the seven pairs of Twin-stars of that country. The Hindus called it Āpa, or Āpas, the Waters; and the Chinese, Tsze Seang, the Second Minister of State ...

e i Raa e i te haga era - ko to Rei kua oho ki te henua kua tupu ia i mua i te aro

Aro. Face, front, side (of a figure); ki te aro o ..., to the front of ... Vanaga. Presence, body, frontispiece; ki te aro, face to face. P Pau.: aroga, the visage; ki te aroga, opposite. Mgv.: aro, presence, before; i te aro, in the presence of. Mq.: , face, in the presence of, before. Ta.: aro, face, front, presence, view. It is probable that more than one word is confounded in alo. The significations which appear in Southeast Polynesia are most likely derived from a Tongafiti alo and do not appear in Nuclear Polynesia. The alo belly and alo chief which do occur in Nuclear Polynesia are also probably Tongafiti, for in Samoa and Tonga they are honorific and applied only to folk of rank, a good indication of borrowing by the Proto-Samoans from Tongafiti masters. Churchill. In the Hawaiian group, the western portion or side of an island was called 'the front', ke alo, of the land, and the eastern side was called 'the back', ke kua. The reason of such designations must be sought in the fact of the arrival of the inhabitants from the west. Fornander.

Bb11-16 Bb11-17 Bb11-18 (436) Bb11-19
Oct 6 7 (280 = *200) 8 9 (99 + 183 = 282)
AUG 3 4 (216 = *136) 5 6
FEBR 2 3 4 (400 = *320) 5
April 6 7 8 9 (99 = *19)

AL DAFĪRAH (Tuft) = β Com. Ber. (199.4)

*158.0 = *199.4 - *41.4

σ Virginis (200.4)

*159.0 = *200.4 - *41.4

γ Hydrae (201.0), ι Centauri (201.4)

*160.0 = *201.4 - *41.4

Al Simāk-12 (Lofty) / Chitra-14 (Bright One) / Horn-1 (Crocodile) / Sa-Sha-Shirū-19 (Virgin's Girdle) / ANA-ROTO-3 (Middle pillar)

MIZAR = ζ Ursae Majoris (202.4), SPICA = α Virginis, ALCOR (The Fox) = 80 Ursae Majoris (202.7)

SADALMELIK (α Aquarii)

Al Batn Al Hūt-26 (Belly of the Fish) / Revati-28 (Prosperous) / 1-iku (Field Measure)

MIRACH (Girdle) = β Andromedae, KEUN MAN MUN (Camp's South Gate) = φ Andromedae (16.0), ANUNITUM = τ Piscium (16.5), REVATI (Abundant) = ζ Piscium (16.9)

 REGULUS (α Leonis)

ν Phoenicis (17.4), κ Tucanae (17.6)

*159.0 + *182.0 = 341.0
No star listed (18) ADHIL (Garment's Train) = ξ Andromedae (19.3), θ Ceti (19.7)

... Though Andromeda has its roots most firmly in the Greek tradition, a female figure in Andromeda's place appeared in Babylonian astronomy. The stars that make up Pisces and the middle portion of modern Andromeda formed a constellation representing a fertility goddess, sometimes named as Anunitum or the Lady of the Heavens ...

e tagata oho era - ki to kava e ka oho te Rei Tagata itiiti - ma to kava kua moe te goe

Oho. 1. To go: ka-oho! go! go away! (i.e. 'goodbye' said by the person staying behind); ka-oho-mai (very often contracted to: koho-mai), welcome! (lit.: come here); ku-oho-á te tagata, the man has gone. Ohoga, travel, direction of a journey; ohoga-mai, return. 2. Also rauoho, hair. Vanaga. 1. To delegate; rava oho, to root. 2. To go, to keep on going, to walk, to depart, to retire; ka oho, begone, good-bye; oho amua, to preced; oho mai, to come, to bring; oho arurua, to sail as consorts; hakaoho, to send, a messenger. 3. Tehe oho te ikapotu, to abut, adjoin; mei nei tehe i oho mai ai inei te ikapotu, as far as, to; kai oho, to abstain, to forego; hakaoho, to put on the brakes. 4. The head (only in the composite rauoho, hair). Churchill.

Rei. 1. To tread, to trample on: rei kiraro ki te va'e. 2. (Used figuratively) away with you! ka-rei kiraro koe, e mageo ê, go away, you disgusting man. 3. To shed tears: he rei i te mata vai. 4. Crescent-shaped breast ornament, necklace; reimiro, wooden, crescent-shaped breast ornament; rei matapuku, necklace made of coral or of mother-of-pearl; rei pipipipi, necklace made of shells; rei pureva, necklace made of stones. 5. Clavicle. Îka reirei, vanquished enemy, who is kicked (rei). Vanaga. T. 1. Neck. 2. Figure-head. Rei mua = Figure-head in the bow. Rei muri = Figure-head in the stern. Henry. Mother of pearl; rei kauaha, fin. Mgv.: rei, whale's tooth. Mq.: éi, id. This is probably associable with the general Polynesian rei, which means the tooth of the cachalot, an object held in such esteem that in Viti one tooth (tambua) was the ransom of a man's life, the ransom of a soul on the spirit path that led through the perils of Na Kauvandra to the last abode in Mbulotu. The word is undoubtedly descriptive, generic as to some character which Polynesian perception sees shared by whale ivory and nacre. Rei kauaha is not this rei; in the Maori whakarei designates the carved work at bow and stern of the canoe and Tahiti has the same use but without particularizing the carving: assuming a sense descriptive of something which projects in a relatively thin and flat form from the main body, and this describes these canoe ornaments, it will be seen that it might be applied to the fins of fishes, which in these waters are frequently ornamental in hue and shape. The latter sense is confined to the Tongafiti migration. Reirei, to trample down, to knead, to pound. Pau.: Rei-hopehopega, nape. Churchill.

Moe. To sleep, to lie at full length, to dream, to brood, to place, to cohabit; moe atu, to leave off, to desist; moe atu ra, to adjourn, to postpone; moe hakahepo, to talk in the deep; moe aherepo, somnambulist, sleepwalker; moe hakataha, to sleep on the side; moe no, to oversleep, concubinage; moe tahae, to be a light sleeper; moe tahaga, a sleeper; moe vaeahatu, moe hakaroa, to sleep sprawling; rava moe, to sleep sound; ariga moe ki raro, to lie flat on the ground; tae moe, bachelor; hakamoe, to brood, to fold the wings; to reserve, to lay up; to struggle. P Pau.: moe, sleep. Mgv.: moe, sleep, to lie down, coitus, to shut the eyes. Mq.: moe, to sleep, to lie down; haámoe, to set down on the ground. Ta.: moe, to sleep, to lie down. Moea raruga, lying flat. Moeaivi, thin. Mq.: ivi, haáivi, id. Ta.: ivi, id. Moega, mat. Pau.: moehega, bed. Mgv.: moega, a sleeping mat. Mq.: moena, moeka, mat, floor cloth, bed. Ta.: moea, bed. Moemata, to sleep with the eyes open; mea moemata, phantom. Moemoea, a dream, vision; tikeahaga moemoea, apparition by night. T Mgv., Mq., Ta.: moemoea, dream. Churchill. Mgv. Moemoe, to steal, to purloin at a food distribution. Mq.: moemoe, to seize, to grasp. Churchill. Ta.: 1.  Moemoe, ambush. Ha.: moemoe, id. 2. Moemoe, Phyllanthus simplex. To.: mohemohe, a tree. Churchill. Mq.: Moehu, exiled, banished, prisoner of war. Ma.: morehu, a survivor. Churchill.

Goe. Milky Way. Vanaga.

When they on Easter Island in the night of October 6 (279, *199) could (ideally) have observed the Full Moon at the right ascension line of the Lady of the Heavens (*16 = *199 - *183) they would have known that Alchita was due to return to visibility, because *199 - *16 = *183 (September 20, 263):

*16

ALCHITA (*183)

ANUNITUM (*16)

ν Phoenicis (*200)

Oct 8 (281)

SPICA (*202)

Sept 20 (263)

April 6 (96)

ka oho te Rei

Tagata itiiti - ma to kava

kua moe te goe

*20

Regulus (the little king) culminated at 21h in April 6 and the Lucky King (Sadalmelik) culminated at 21h in October 9 (282 = 96 + 186). The sun year was longer than 12 months counted as 30 days. 12 * 30 = 360 and 12 * 31 = 372 = 2 * 186 = 366 + 6:

... An oracle reached him from the town of Buto, which said 'six years only shalt thou live upon this earth, and in the seventh thou shalt end thy days'. Mycerinus, indignant, sent an angry message to the oracle, reproaching the god with his injustice - 'My father and uncle,' he said 'though they shut up the temples, took no thought of the gods and destroyed multitudes of men, nevertheless enjoyed a long life; I, who am pious, am to die soon!' There came in reply a second message from the oracle - 'for this very reason is thy life brought so quickly to a close - thou hast not done as it behoved thee. Egypt was fated to suffer affliction one hundred and fifty years - the two kings who preceded thee upon the throne understood this - thou hast not understood it'. Mycerinus, when this answer reached him, perceiving that his doom was fixed, had lamps prepared, which he lighted every day at eventime, and feasted and enjoyed himself unceasingly both day and night, moving about in the marsh-country and the woods, and visiting all the places he heard were agreeable sojourns. His wish was to prove the oracle false, by turning night into days and so living twelve years in the space of six ...

The beginning of side a on the G tablet corresponded to where the Full Moon ideally should be located at the Heart (SEPTEMBER 20 = MARCH 21 + 183). The glyph corresponding to SEPTEMBER  22 (265, equinox at the time of the Golden Bull) has been designed in a way which might have been intended to make us think of the Fox (→ Canopus → lead → plumb line → astronomer → a pair of algined stars) → a plumb line at left.

.

This should then make us think not only about Spica and the Fox but also of the double pair of stars defining the limits of the Pegasus Square, viz. the First Spout (Scheat and Markab at the Full Moon in JULY 1) respectively the Second Spout (Sirrah and Algenib around 16 nights later).

The Mayan astronomer above connects his Eye piece with the relevant star by means of a beam of light.

At the time of the Bull the place corresponding to the 2nd spout (line for measurement in the Pegasus Square) was at the Eye of the Bull (Ain, ε Tauri), which corresponded to the Chinese 19th station Net, with the Crow as a cue.

... There was no water in the village. The lakes and rivers were dry. Raven and Crow, two young girls who were having their first menstrual courses, were told to go and draw water from the ocean. Finding the journey too long, Raven decided just to urinate into her basket-bucket. She decieved no one and was severly scolded. Crow returned much later but with drinking water. As a punishment, Raven was condemned never to find water in the summer; only in winter would she find something to drink. For that reason the Raven never drinks during the hot months; she speaks with a raucous voice because of her dry throat ...

At Spica and Alcor there was a single star line, at the Pegasus Square there was a pair of such lines. Here could be the line of association for explaining why one eye (line of sight) had to be swallowed, viz. that corresponding to the place of the Full Moon in the night of September 20 (Bb10-42) → because it was too early for the September equinox.

... In the morning of the world, there was nothing but water. The Loon was calling, and the old man who at that time bore the Raven's name, Nangkilstlas, asked her why. 'The gods are homeless', the Loon replied. 'I'll see to it', said the old man, without moving from the fire in his house on the floor of the sea. Then as the old man continued to lie by his fire, the Raven flew over the sea. The clouds broke. He flew upward, drove his beak into the sky and scrambled over the rim to the upper world. There he discovered a town, and in one of the houses a woman had just given birth. The Raven stole the skin and form of the newborn child. Then he began to cry for solid food, but he was offered only mother's milk. That night, he passed through the town stealing an eye from each inhabitant. Back in his foster parents' house, he roasted the eyes in the coals and ate them, laughing. Then he returned to his cradle, full and warm. He had not seen the old woman watching him from the corner - the one who never slept and who never moved because she was stone from the waist down. Next morning, amid the wailing that engulfed the town, she told what she had seen. The one-eyed people of the sky dressed in their dancing clothes, paddled the child out to mid-heaven in their canoe and pitched him over the side ...

... in the ceremonial course of the coming year, the king is symbolically transposed toward the Lono pole of Hawaiian divinity ... It need only be noticed that the renewal of kingship at the climax of the Makahiki coincides with the rebirth of nature. For in the ideal ritual calendar, the kali'i battle follows the autumnal appearance of the Pleiades, by thirty-three days - thus precisely, in the late eighteenth century, 21 December, the winter solstice. The king returns to power with the sun. Whereas, over the next two days, Lono plays the part of the sacrifice. The Makahiki effigy is dismantled and hidden away in a rite watched over by the king's 'living god', Kahoali'i or 'The-Companion-of-the-King', the one who is also known as 'Death-is-Near' (Koke-na-make). Close kinsman of the king as his ceremonial double, Kahoali'i swallows the eye of the victim in ceremonies of human sacrifice ...